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marc-lamont-hill

Marc Lamont Hill

On the day after the death of O.J. Simpson, Hill posted a YouTube <a href="https://www.youtube.com/watch?v=zgKqiBCGIL0" target="_blank" rel="noopener">stream</a> titled, “O.J. Simpson is DEAD!!! Do NOT Make Him A Hero or a Martyr.” In the stream, Hill repeatedly asserts that Simpson is a “monster” and not a figure worth celebrating for the black community. He <a href="https://nypost.com/2024/04/12/opinion/left-is-still-defending-oj-because-race-is-more-important-to-them-than-justice/" target="_blank" rel="noopener">maintains Simpson was guilty</a> of the crimes he committed even though his &#8220;acquittal was the &#8216;correct and necessary result of a racist criminal legal system.'&#8221;
This stream came after Hill posted his initial reaction to Simpson’s death, according to <a href="https://thepostmillennial.com/cuny-professor-marc-lamont-hill-says-cold-blooded-killer-oj-simpsons-acquittal-was-correct-and-necessary-to-fight-racism" target="_blank" rel="noopener">The Post Millennial</a>:
<blockquote class="twitter-tweet">
O.J. Simpson was an abusive liar who abandoned his community long before he killed two people in cold blood. His acquittal for murder was the correct and necessary result of a racist criminal legal system. But he’s still a monster, not a martyr.
— Marc Lamont Hill (@marclamonthill) <a href="https://twitter.com/marclamonthill/status/1778461905268412472?ref_src=twsrc%5Etfw">April 11, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Before addressing those crimes, Hill condemned Simpson for his lifestyle choices, which, he claims, were very much a dismissal and abandonment of the black community and culture: 
“O.J. Simpson is not a person who is our kind. O.J. Simpson became famous, moved to L.A. …  and created a social network that was filled with white people. He created a white reality.”
Hill stated that the white Ford Bronco that Al Cowlings (Simpson’s friend) and Simpson attempted to escape the police with was not the first time Simpson used a white vehicle to “escape a black reality.” Hill stated that Simpson “wanted no parts of the black community.”
Hill alleges that L.A. Detective Mark Fuhrman—who investigated the crime scene at Simpson’s house in the aftermath of the murders of Nicole Brown, Simpson’s ex-wife, and her friend Ron Goldman—is solely to blame for the acquittal of Simpson. 
“O.J. Simpson should not have been found guilty because there was a police officer [Fuhrman], a racist police officer … who at the end of the day lied about using the n-word. He had a history of racist acts. Mark Fuhrman is the reason why O.J. Simpson spent the next few decades as a free man living in a white world. I’m not saying that O.J. Simpson should’ve gone to prison. I’m saying that O.J. Simpson was guilty of the crime.” 
Hill claims the Simpson case in 1994 and its outcome was a referendum on the allegedly racist U.S. justice system. He says Simpson was found innocent due to “reasonable doubt because of a racist cop.” However, he defends Johnnie Cochrane, Simpson’s attorney during that trial, and claims he and Simpson are two different species. Cochrane was a civil rights leader who fought the “racist” system by using O.J.’s case, according to Hill. 
Towards the end of the stream, Hill asserts the following.
“O.J. is a reminder that the world is racist, that the system is racist, that the cops are racist …  O.J. forced y’all to deal with white supremacy [and] structural racism.”
Of the response to Simpson’s death, Hill claims it will be celebratory for white people in the fashion of certain responses to the deaths of dictators or terrorists:
 “White people will act like it’s the fall of Sadaam Hussein.”
Published &#8211; April 16, 2024
&nbsp;
<a href="https://education.temple.edu/about/faculty-staff/marc-lamont-hill-marchill">Marc Lamont Hill</a> is a Professor of Media Studies and Production and of Policy, Organizational, and Leadership Studies at Temple University.
In 2018, Marc Lamont Hill was <a href="https://www.cnn.com/2018/11/29/media/marc-lamont-hill-cnn/index.html">fired</a> by CNN for his anti-Israel remarks. Speaking before the UN, Hill called for a &#8220;free Palestine from the river to the sea, &#8221; which are sentiments widely understood as a call for the elimination of the state of Israel and replacement with an Arab state from the Jordan River to the Mediterranean Sea.
Hill was previously under fire for his relationship with the open anti-Semite and Nation of Islam leader, Louis Farrakhan. He has repeatedly <a href="https://www.washingtontimes.com/news/2018/dec/18/marc-lamont-hill-stands-brother-farrakhan-we-shoul/">refused</a> to condemn Farrakhan, stating, 
“Minister <a href="https://www.washingtontimes.com/topics/louis-farrakhan/">Farrakhan</a> is my brother. The idea that we have to renounce him, denounce him, throw him away … in the black tradition, I ain’t got the luxury of throwing people who love us away. I ain’t got the luxury of taking people who come out of traditions that have saved us and cleaned us and throw them away. We can’t do that. We shouldn’t do that.”

temple-university-2

Temple University

<a href="https://sites.temple.edu/josephschwartz/">Dr. Joseph Schwartz</a>, a Professor of Political Science at Temple University, took over a College Republican discussion with a representative from Pennsylvania Right to Work Defense and Education Foundation. He and some of his students insulted the speaker and accused him of racism. Schwartz then exclaimed, “Oh come on, f*****g a--. I believe in the religion of foul language.”

<a href="https://www.temple.edu/about/faculty-staff/sara-goldrick-rab-tug64840">Dr. Sara Goldrick-Rab</a>, a Professor of Policy, Organizational, and Leadership Studies at Temple University, took to Twitter to compare Republican governor Scott Walker to Hitler. Her tweet said “My grandfather, a psychologist, just walked me through the similarities between Walker and Hitler. There are so many- it’s terrifying”. According to Campus Reform, the tweets followed a contentious battle over budgets and policy changes for the University of Wisconsin system.

On the day after the death of O.J. Simpson, Hill posted a YouTube <a href="https://www.youtube.com/watch?v=zgKqiBCGIL0" target="_blank" rel="noopener">stream</a> titled, “O.J. Simpson is DEAD!!! Do NOT Make Him A Hero or a Martyr.” In the stream, Hill repeatedly asserts that Simpson is a “monster” and not a figure worth celebrating for the black community. He <a href="https://nypost.com/2024/04/12/opinion/left-is-still-defending-oj-because-race-is-more-important-to-them-than-justice/" target="_blank" rel="noopener">maintains Simpson was guilty</a> of the crimes he committed even though his "acquittal was the 'correct and necessary result of a racist criminal legal system.'"

This stream came after Hill posted his initial reaction to Simpson’s death, according to <a href="https://thepostmillennial.com/cuny-professor-marc-lamont-hill-says-cold-blooded-killer-oj-simpsons-acquittal-was-correct-and-necessary-to-fight-racism" target="_blank" rel="noopener">The Post Millennial</a>:
<blockquote class="twitter-tweet">
O.J. Simpson was an abusive liar who abandoned his community long before he killed two people in cold blood. His acquittal for murder was the correct and necessary result of a racist criminal legal system. But he’s still a monster, not a martyr.
— Marc Lamont Hill (@marclamonthill) <a href="https://twitter.com/marclamonthill/status/1778461905268412472?ref_src=twsrc%5Etfw">April 11, 2024</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Before addressing those crimes, Hill condemned Simpson for his lifestyle choices, which, he claims, were very much a dismissal and abandonment of the black community and culture: 
“O.J. Simpson is not a person who is our kind. O.J. Simpson became famous, moved to L.A. …  and created a social network that was filled with white people. He created a white reality.”
Hill stated that the white Ford Bronco that Al Cowlings (Simpson’s friend) and Simpson attempted to escape the police with was not the first time Simpson used a white vehicle to “escape a black reality.” Hill stated that Simpson “wanted no parts of the black community.”

Hill alleges that L.A. Detective Mark Fuhrman—who investigated the crime scene at Simpson’s house in the aftermath of the murders of Nicole Brown, Simpson’s ex-wife, and her friend Ron Goldman—is solely to blame for the acquittal of Simpson. 
“O.J. Simpson should not have been found guilty because there was a police officer [Fuhrman], a racist police officer … who at the end of the day lied about using the n-word. He had a history of racist acts. Mark Fuhrman is the reason why O.J. Simpson spent the next few decades as a free man living in a white world. I’m not saying that O.J. Simpson should’ve gone to prison. I’m saying that O.J. Simpson was guilty of the crime.” 
Hill claims the Simpson case in 1994 and its outcome was a referendum on the allegedly racist U.S. justice system. He says Simpson was found innocent due to “reasonable doubt because of a racist cop.” However, he defends Johnnie Cochrane, Simpson’s attorney during that trial, and claims he and Simpson are two different species. Cochrane was a civil rights leader who fought the “racist” system by using O.J.’s case, according to Hill. 

Towards the end of the stream, Hill asserts the following.
“O.J. is a reminder that the world is racist, that the system is racist, that the cops are racist …  O.J. forced y’all to deal with white supremacy [and] structural racism.”
Of the response to Simpson’s death, Hill claims it will be celebratory for white people in the fashion of certain responses to the deaths of dictators or terrorists:
 “White people will act like it’s the fall of Sadaam Hussein.”
Published - April 16, 2024
&nbsp;

<a href="https://education.temple.edu/about/faculty-staff/marc-lamont-hill-marchill">Marc Lamont Hill</a> is a Professor of Media Studies and Production and of Policy, Organizational, and Leadership Studies at Temple University.

In 2018, Marc Lamont Hill was <a href="https://www.cnn.com/2018/11/29/media/marc-lamont-hill-cnn/index.html">fired</a> by CNN for his anti-Israel remarks. Speaking before the UN, Hill called for a "free Palestine from the river to the sea, " which are sentiments widely understood as a call for the elimination of the state of Israel and replacement with an Arab state from the Jordan River to the Mediterranean Sea.

Hill was previously under fire for his relationship with the open anti-Semite and Nation of Islam leader, Louis Farrakhan. He has repeatedly <a href="https://www.washingtontimes.com/news/2018/dec/18/marc-lamont-hill-stands-brother-farrakhan-we-shoul/">refused</a> to condemn Farrakhan, stating, 

“Minister <a href="https://www.washingtontimes.com/topics/louis-farrakhan/">Farrakhan</a> is my brother. The idea that we have to renounce him, denounce him, throw him away … in the black tradition, I ain’t got the luxury of throwing people who love us away. I ain’t got the luxury of taking people who come out of traditions that have saved us and cleaned us and throw them away. We can’t do that. We shouldn’t do that.”

<a href="https://law.temple.edu/contact/rachel-rebouche/" target="_blank" rel="noopener">Rachel Rebouché</a> is the Dean of Temple University Beasley School of Law, the James E. Beasley Professor of Law, and a Faculty Fellow at Temple’s Center for Public Health Law Research. According to her university biography, Rebouché is a leading scholar in reproductive health law and family law.

Rebouché co-authored an opinion piece for The New York Times titled, <a href="https://www.nytimes.com/2022/06/23/opinion/abortion-pills-online-roe-v-wade.html" target="_blank" rel="noopener">“Abortion Pills Will Change a Post-Roe World.”</a> The article praises abortion pills, claiming that “people who live in anti-abortion states and can’t travel will still be able to obtain safe abortions, often without the direct involvement of a medical provider and within the privacy of their homes.”

However, according to a report put together by Live Action and the Association of Pro-Life Obstetricians and Gynecologists, the <a href="https://www.liveaction.org/wp-content/uploads/2020/07/ExecSummary.pdf" target="_blank" rel="noopener">abortion pill poses a four-times higher risk of complication</a> than surgical abortion in the first trimester. Since the FDA approved the pills, there have been 24 reported maternal deaths and over 4,000 reports of adverse events including hemorrhage, excruciating abdominal pain, and severe life-threatening infections.

Rebouché and her co-authors ignore these statistics and claim, with the fall of Roe v. Wade, the “anti-abortion movement is likely to continue to deploy another longstanding tactic: deceiving people.” They say crisis pregnancy centers “often imply that they provide abortions when their mission is actually to block people from getting abortions.”
“Expect anti-abortion activists to set up websites pretending to sell abortion pills or even selling fake abortion pills.” 
Lastly, Rebouché et al. advocate for social media companies and search companies like Google to treat abortion pill misinformation like Covid-19 misinformation. They write:
“These companies created policies that have tried to de-emphasize, remove or add disclaimers to Covid-19 misinformation. Given the immense complexity of the post-Roe legal and abortion access landscape, companies could enact similar policies governing abortion misinformation and websites that aim to deceive and entrap pregnant people.”
&nbsp;
Published - December 2, 2022

<a href="https://liberalarts.temple.edu/about/faculty-staff/timothy-welbeck" target="_blank" rel="noopener">Timothy Welbeck</a> is an Assistant Professor of Instruction in the Department of Africology and African American Studies and Director of the Center for Anti-Racism, both at Temple University. According to his university profile, Welbeck’s research includes “contemporary issues of racial identity in America [and] the intersection of racial classifications and the law in the American context.”

At the <a href="https://news.temple.edu/news/2022-11-30/temple-university-s-center-anti-racism-holds-grand-opening" target="_blank" rel="noopener">Center’s grand opening ceremony</a> in November 2022, Welbeck said the goal is to be a “hub of collaboration across the university as we seek to create scholarship that will shape the course of the discourse and help us better understand what racism is, how it reveals itself and how we can better fight against it.”

Welbeck further discussed his vision for the center in an interview with <a href="https://news.temple.edu/news/2021-10-05/unravelling-systemic-oppression-through-scholarship-advocacy-and-education" target="_blank" rel="noopener">Temple Now</a>. He said the Center “will examine the ways racism finds its way into systems and structures, like housing, the criminal justice system, healthcare, environmental concerns, city planning, etc.” He continues, “We’ll begin targeting our efforts and focus on various issues within the U.S. and specifically the North Philadelphia community.”

Welbeck has been outspoken about his <a href="https://news.temple.edu/news/2022-06-15/temple-experts-remain-committed-anti-racism-work-ahead-juneteenth-2022" target="_blank" rel="noopener">support for critical race theory</a>, accusing those who are against it of trying to “keep productive conversations about race out of American classrooms.” He stated:
“It’s a very coordinated, deliberate campaign that’s funded and organized around trying to disarm any type of assessment of racial inequity in the United States, which is why if you look at some of the legislation from the 26 states that said to have banned critical race theory, they’re not actually banning critical race theory, but they’re banning terms like diversity, equity and inclusion.” 
After the U.S. Supreme Court overturned affirmative action in June 2023, Welbeck participated in a panel discussion about the impact of the Court’s decision. Welbeck told <a href="https://www.axios.com/local/philadelphia/2023/06/30/affirmative-action-supreme-court-meaning-philadlephia" target="_blank" rel="noopener">Axios</a> that students of color are not on an equal playing field with their white counterparts and “Schools cannot consider trying to undo centuries of harm and racialized segregation.” Welbeck is quoted in a <a href="https://news.temple.edu/2023-07-19/temple-experts-weigh-supreme-court-s-affirmative-action-decision" target="_blank" rel="noopener">Temple Now</a> article, saying:
“Historically, Black people were denied entry into every form of society like housing, medicine and education. They have racial impacts and disparities linked to this broader history that should be considered.” 
“We need the ability to target the centuries of exclusion of Black people in America and to not be afraid to talk about the actual problem itself. There was unique harm targeted at specific racial groups, so we need specific remedies to address it and to give them time to work.”
&nbsp;
Published - November 8, 2023

<a href="https://liberalarts.temple.edu/academics/faculty/fogg-davis-heath" target="_blank" rel="noopener">Heath Fogg Davis</a> is a Professor of Political Science at Temple University. 

According to Davis’ <a href="https://heathfoggdavis.com/" target="_blank" rel="noopener">website</a>, the professor studies “discrimination and identity formation with the goal of puzzling out their complicated workings, while also highlighting the many organizations and individuals fighting for a better, more equitable world.”

Aside from teaching, Davis works “with companies and organizations to help them imagine, design, and achieve their diversity and inclusion goals.”

In a 2017 <a href="https://www.powells.com/post/original-essays/do-we-need-gender" target="_blank" rel="noopener">article</a> for Powell’s City of Books titled “Do We Need Gender,” Davis writes about the subject of gender and its relevance to contemporary society.

In the article, Davis criticizes the “belief” that sex is determined by genitalia:  
“Many people still believe that sex is determined by genitalia. Girls have vaginas, and boys have penises … Most people who are born with penises and identified as male at birth go on to identify as boys and then men. And most people who are born with vaginas and identified as female at birth go on to identify as girls and then as women.”
He claims this belief can lead to transgender discrimination:
“This variation has repercussions for how we detect and fight transgender discrimination. Some people who identify as ‘trans’ experience transgender discrimination because others perceive them to have altered, or be in the process of changing their birth sex designation, or because they have disclosed such as transition. Some people who identify as trans do not experience transgender discrimination because they appear to others to be gender conforming. To further complicate matters, some people who do not identify as trans experience transgender discrimination because others perceive them as trans and/or gender non-conforming.” 
In another 2017 <a href="https://genderpolicyreport.umn.edu/why-testosterone-ranges-should-replace-sex-segregation-in-title-ix-sports/" target="_blank" rel="noopener">article</a> titled “Why Testosterone Ranges Should Replace Sex-Segregation in Title IX Sports,” Davis argues in favor of athletes performing in sports based on their amount of testosterone rather than their biological gender. 
“[W]e can say that certain sex-related physiological features, such as muscle mass, lung capacity, and aggression, are relevant to ‘fair play.’ These mutable characteristics are affected by the amount of functional testosterone in an athlete’s body, not by the presence or absence of genitalia.”
He admits this change would not be easy and would result in certain social consequences:
“If we were to replace sex-segregation with testosterone levels in Title IX sports, we would, of course, not be making a trivial change. Part of the sense of ‘losing tradition’ is tied up with losing the social aspect of gender-based affinity that is considered formative to young athletes: girls and boys and women and men working together toward common goals and competing to achieve them”
Yet, Davis concludes the article by subtly expressing his favor for this form of collegiate athletics in light of other moves the NCAA has made:
“Replacing male and female competitive sports with hormone levels seems, on its face, radical, but the NCAA and other elite sports organizations have already begun rewriting the rules in favor of fair play.”
Please send information on Heath Fogg Davis to <a href="mailto:Watchlists@tpusa.com" target="_blank" rel="noopener">Watchlists@tpusa.com</a>.
Published - June 10, 2024

<a href="https://liberalarts.temple.edu/about/faculty-staff/jennifer-pollitt" target="_blank" rel="noopener">Jennifer Pollitt</a> is an Assistant Professor and the Assistant Director of Gender, Sexuality and Women’s Studies at Temple University. Her expertise includes “Sexuality and Gender Studies,” “Sexuality Education,” and “LGBTQIA Civil Rights.” She also organizes #MeToo conferences for academic and professional attendees. 

In May 2023, Pollitt was featured in a <a href="https://www.businessinsider.com/temple-university-has-a-porn-studies-class-2023-5" target="_blank" rel="noopener">Business Insider article</a> titled “Temple University now offers porn-studies course. In the class, students talk about things they ‘don’t even discuss with their closest friends.’” Pollitt told the Insider that her course “kept having a longer wait list” of students who were interested in the topic. She ultimately concluded that people “really want to talk about [sex].” 

The Insider wrote:

“[Pollitt] said her goal in creating the course was to use digital pornography as a jumping-off point to talk about race, ability, and the patriarchy. Pollitt added that she wanted to teach students how to get away with binary thinking: viewing porn as simply right versus wrong, good versus bad.”

Pollitt also said the discussion in her course venture into “racialized porn,” “disability porn,” and “trans porn.” However, in the past, she told <a href="https://19thnews.org/2023/07/porn-studies-temple-university-professor-jennifer-pollitt/" target="_blank" rel="noopener">19th News</a> that her course would not include watching pornographic movies and “[u]npacking the stigma about porn and sexuality is one of her goals as an educator.” 

The screenshot below shows a list of hypersexualized classes primarily taught by Pollitt.

<img class="aligncenter size-full wp-image-3804" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/09/Screenshot-2024-09-17-at-2.20.38 PM.png" alt="" width="581" height="588" />

The university publication <a href="https://news.temple.edu/news/2023-09-14/what-you-need-know-watching-marvels" target="_blank" rel="noopener">Temple Now</a> included Pollitt’s comments on a film called The Marvel, which features an all-female main cast. Pollitt was asked to share her thoughts on Nia DaCosta (a black woman) who directed the movie. Pollitt was quoted saying:

<img class="aligncenter size-large wp-image-3805" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/09/pwl-1024x791.jpg" alt="" width="640" height="494" />

In the article, Pollitt also took offense to the phrase “going all-female,” declaring that the film “challenges” views on women as superheroes and “reinforces that women are just as strong, brave, capable and resilient as men.” Apparently, Pollitt is unfamiliar with historic female heroines and lead characters such as Catwoman (1940), Wonder Woman (1941), Batwoman (1956), The Bionic Woman (1976), and Elasti-Girl/Woman (DC Comics, 1963; Disney, 2004).

When asked by <a href="https://19thnews.org/2023/07/porn-studies-temple-university-professor-jennifer-pollitt/" target="_blank" rel="noopener">19th News</a> about the purpose of her salacious class, Pollitt admitted that “porn studies” hasn’t been taken seriously in the past because the topic “was considered smut and a waste of time.” Considering the innumerable marriages and <a href="https://extension.usu.edu/relationships/research/effects-of-pornography-on-relationships" target="_blank" rel="noopener">relationships destroyed by pornography</a>—as well as <a href="https://www.theasservoproject.org/pornography-and-human-trafficking/" target="_blank" rel="noopener">the industry’s proven ties</a> to adult and child sex trafficking—Pollitt is doing a disservice to the education community at Temple University, if not the entire realm of academics.

<img class="aligncenter size-large wp-image-3806" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/09/pwl-1-1024x791.jpg" alt="" width="640" height="494" />

&nbsp;

Antisemitism

screenshot-2024-02-22-at-10-05-55-am

Screenshot 2024-02-22 at 10.05.55 AM

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.
Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”
<img decoding="async" loading="lazy" class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-300x232.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-768x594.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1200x927.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1.png 1299w" sizes="(max-width: 640px) 100vw, 640px" />
<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>
— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________ 
Published &#8211; February 22, 2024

princeton-university

Princeton University

Princeton Bioethics Professor Peter Singer made headlines after sharing his views on sex acts with animals. On November 8, 2023, Singer shared what he called a “thought-provoking article” titled “<a href="https://drive.google.com/file/d/1mOOHWhgfENSAz-Bl7kQb9fPHHzRqh9Dm/view" target="_blank" rel="noopener">Zoophilia Is Morally Permissible</a>.” Singer said that “[the article] challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual contact between humans and animals.”
<blockquote class="twitter-tweet">
Another thought-provoking article is "Zoophilia Is Morally Permissible" by Fira Bensto (pseudonym), which is just out in the current issue of <a href="https://twitter.com/JConIdeas?ref_src=twsrc%5Etfw">@JConIdeas</a>.
This piece challenges one of society's strongest taboos and argues for the moral permissibility of some forms of sexual… <a href="https://t.co/32fIaJEJ1J">pic.twitter.com/32fIaJEJ1J</a>

— Peter Singer (@PeterSinger) <a href="https://twitter.com/PeterSinger/status/1722440246972018857?ref_src=twsrc%5Etfw">November 9, 2023</a></blockquote>
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The article Singer referred to states that “[s]ex with animals is a powerful social taboo that exposes its practitioners to utmost indignation and stigma.” The piece also claims, “Many people who have sex with animals do not strictly speaking have a zoophilic orientation, but use animals as surrogates for human sex partners.”
The New York Post <a href="https://nypost.com/2023/11/11/lifestyle/princeton-professor-ignites-outrage-by-calling-journal-article-about-sex-with-animals-thought-provoking-someone-check-his-hard-drive/" target="_blank" rel="noopener">noted</a> that Singer followed up his original post with an essay on Facebook where he clarified:
“I didn’t write the article on the permissibility of zoophilia [but] I am a co-editor for that journal. The fact that we judge an article worthy of publication does not indicate that I or my co-editors agree with the views contained in it…The Journal of Conversational Ideas is free and open access for everyone to read…
“Now imagine that you are an animal living with a person who cares for you and loves you in all the ways that most people love their companion animals, but in addition, this person sometimes has sexual contact with you, making sure that the contact does not hurt you, and leaving you free to move away if you don't like it…”
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One commenter said Singer was “adopting the language of predator abusers, the same words used to dismiss and denigrate [rape] survivors.”

In a <a href="https://www.nationalreview.com/corner/peter-singer-compares-abortion-to-turning-off-a-computer/" target="_blank" rel="noopener">National Review article</a> titled, “Peter Singer Compares Abortion to Turning Off a Computer,” the author writes, “To understand Singer’s perspective: He doesn’t believe that human life has moral value simply because he or she is human. Rather, value has to be earned, primarily be being self-aware or able to value life [sic]. He argues that self-aware entities are ‘persons’ —including some animals.”

National Review continued, “[Singer] also believes that non-self-aware beings—including human infants, unborn babies, and people who have serious dementia, persistent unconsciousness or minimal consciousness—are not persons. Non-persons, in his view, have lower moral value than persons and can be killed or used instrumentally for the benefit of persons…”

Please send information on Peter Singer to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
Updated - January 11, 2024
__________________________
Peter Singer is a Professor of Bioethics at Princeton University. As a philosopher and self-identified “<a href="https://longtermrisk.org/hedonistic-vs-preference-utilitarianism/" target="_blank" rel="noopener">hedonistic utilitarian</a>,” Dr. Singer holds a number of controversial views on human and animal ethics. These include stances on abortion, euthanasia, and infanticide.

More than an advocate for abortion, Dr. Singer claims there is nothing inherently immoral about killing a child.

<a href="https://www.youtube.com/watch?v=DB5IZXGmk08&amp;feature=emb_title" target="_blank" rel="noopener">During a debate at Harvard University</a>, Dr. Singer recognized that fetuses in the womb are living human beings. However, he added people—including those not yet born—have varying degrees of value based on whether or not they feel pain.

He further claimed that only people who are fully conscious or feel pain have a right to their own lives. Abortion, he argued, cannot be considered immoral. Dr. Singer acknowledges that his stance presents a “challenging” problem regarding recently-born children.
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Dr. Singer has also justified infanticide for babies who are disabled or have serious health conditions. In the 1979 edition of Practical Ethics, he wrote: “<a href="https://archive.org/details/practicalethics0000sing/page/n3/mode/2up" target="_blank" rel="noopener">Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all</a>.”

Many have accused <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">Dr. Singer of being sympathetic to eugenics</a> due to his apparent empathy towards parents who <a href="https://www.nationalreview.com/human-exceptionalism/peter-singer-eugenicist-wesley-j-smith/" target="_blank" rel="noopener">select particular genes in human fetuses for more desirable children</a>.

During a 2015 radio interview, Dr. Singer argued that it was “reasonable” <a href="https://www.thecollegefix.com/ethics-professor-kill-severely-disabled-infants-under-obamacare/" target="_blank" rel="noopener">to euthanize disabled infants to prevent higher premiums under Obamacare</a>. In a Q&amp;A hosted on his personal website, Dr. Singer <a href="https://petersinger.info/faq/" target="_blank" rel="noopener">claims that newborns are not persons as they have “no sense of the future</a>.”

“[Killing] a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living.”

Dr. Singer added that although killing an infant is a “terrible thing to do,” parents should have the freedom to end the life of their newborn. He added that the presiding doctor would then take steps to “swiftly and humanely” end the child’s life.

According to his biography, Dr. Singer <a href="https://uchv.princeton.edu/people/peter-singer" target="_blank" rel="noopener">has been teaching at Princeton since 1999</a>. He authored other books on utilitarianism, veganism, and animal liberation.

&nbsp;
Published - August 18, 2022

<a href="https://aas.princeton.edu/people/keeanga-yamahtta-taylor#:~:text=Keeanga-Yamahtta%20Taylor%20is%20an%20Assistant%20Professor%20in%20the,and%20a%202020%20finalist%20for%20the%20Pulitzer%20in" target="_blank" rel="noopener">Dr. Keeanga-Yamahtta Taylor</a> is a Professor in the <a href="https://aas.princeton.edu/" target="_blank" rel="noopener">Department of African-American Studies</a> at <a href="https://www.princeton.edu/" target="_blank" rel="noopener">Princeton University</a>. According to her University biography, Dr. Taylor is a scholar of racial inequity in public policymaking, and writes “extensively” about race, politics, and “radical activism.”

As a Professor and political commentator, Dr. Taylor offers her opinion across a wide variety of social media platforms and media outlets. She is known to condemn capitalism, the United States, and Israel while lauding socialism and the Soviet Union.

On her personal <a href="https://twitter.com/KeeangaYamahtta" target="_blank" rel="noopener">Twitter account</a>, Dr. Taylor smears Israel as a racial, apartheid state that actively commits genocide against Arabs in the Middle East. In one tweet, she alleges that Israel is attempting to “annihilate” Palestine:
<blockquote class="twitter-tweet">
The consequence of apartheid is not separation, it’s annihilation. End the occupation, free Palestine <a href="https://t.co/2jUOpL3oBq" target="_blank" rel="noopener">https://t.co/2jUOpL3oBq</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392287946653503490?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
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In another post, she flagrantly alleges that Israel is engaged in the ethnic cleansing of the West Bank and Gaza, despite the <a href="https://www.camera.org/article/methodist-staffer-demonizes-israel-reveals-ignorance/" target="_blank" rel="noopener">resident Arab population quadrupling since 1948</a>,
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What we are witnessing is not the “eviction” of Palestinians from their homes. This is ethnic cleansing. This is the most basic expression of settler colonialism. This is the illegal and immoral expulsion of Palestinians with the expectation they are “accepted” elsewhere. <a href="https://t.co/erLUdzIdP8" target="_blank" rel="noopener">https://t.co/erLUdzIdP8</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1392286002950164480?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">May 12, 2021</a></blockquote>
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Dr. Taylor likewise alleges the United States is a brutally racist and oppressive society. In an article for the Marxist publication, Jacobin,<a href="https://www.jacobinmag.com/2019/05/reparations-slavery-racism-united-states-foundation" target="_blank" rel="noopener"> she depicts racism as foundational to the United States</a>.

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A frequent critic of policing, which she views as systemic racism embedded in the United States, Dr. Taylor lauds the Black Lives Matter (BLM) movement as a “liberation struggle.” With communist, vice-presidential candidate, and Black Panther Party member, <a href="https://www.professorwatchlist.org/professor/angeladavis" target="_blank" rel="noopener">Angela Davis</a>, writing the forward, Dr. Taylor’s book—<a href="https://www.haymarketbooks.org/books/1646-from-blacklivesmatter-to-black-liberation-expanded-second-edition">From #BlackLivesMatter to Black Liberation</a>—she praises the movement for having “awakened a new generation of activists” that will fight for “black liberation.”

BLM was <a href="https://blacklivesmatter.com/six-years-strong/" target="_blank" rel="noopener">founded following the death</a> of Treyvon Martin and the trial of George Zimmerman for his murder. After a jury acquitted Zimmerman in 2013, <a href="https://patrissecullors.com/" target="_blank" rel="noopener">Patrice Cullors</a> joined with <a href="https://aliciagarza.com/" target="_blank" rel="noopener">Alicia Garza</a> and <a href="https://www.opaltometi.org/" target="_blank" rel="noopener">Opal Tometi</a> to found an organization, <a href="https://blacklivesmatter.com/about/" target="_blank" rel="noopener">as stated on its website</a>.

“....whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” 

BLM came to further prominence following the <a href="https://www.foxnews.com/us/gunshots-looting-after-grand-jury-in-ferguson-case-does-not-indict-officer-in-michael-brown-shooting" target="_blank" rel="noopener">riots in Ferguson, Missouri</a> in reaction to the acquittal of police officer Darren Wilson in the shooting of robbery suspect, Michael Brown. Although later determined that Brown had attacked the officer, <a href="https://www.washingtonexaminer.com/hands-up-dont-shoot-makes-wapos-list-of-outlandish-claims" target="_blank" rel="noopener">BLM was instrumental in spreading the lie</a> that Brown was shot at point-blank range with his hands raised.

To learn more about <a href="https://www.professorwatchlist.org/professor/patrissecullors" target="_blank" rel="noopener">Patrisse Cullors, visit her profile on the Professor Watchlist.</a>

In an interview with the progressive news outlet, DemocracyNow, in June of 2020, Dr. Taylor praises the BLM movement’s fight against systemic racism, stating that our nation is witnessing <a href="https://www.youtube.com/watch?v=xMOG-W_X9m8&amp;ab_channel=DemocracyNow%21" target="_blank" rel="noopener">an “uprising” against “racial terrorism” being inflicted upon black Americans by police officers</a>.

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&nbsp;

According to a <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/" target="_blank" rel="noopener">study conducted by the Armed Conflict Location and Event Data Project (ACLED)</a>, BLM can be linked to 95% of the riots around the country–notably in Summer 2020 following the death of George Floyd. In an analysis of the study, <a href="https://thefederalist.com/2020/09/16/study-up-to-95-percent-of-2020-u-s-riots-are-linked-to-black-lives-matter/">The Federalist</a> found, “of the 633 incidents coded as riots, 88 percent are recorded as involving Black Lives Matter Activists.” The resulting riots were the largest in American history, <a href="https://fee.org/articles/george-floyd-riots-caused-record-setting-2-billion-in-damage-new-report-says-here-s-why-the-true-cost-is-even-higher/#:~:text=Only%20now%20are%20we%20beginning,%241%20billion%20to%20%242%20billion." target="_blank" rel="noopener">causing an estimated $2 billion in damages and 47 deaths.</a>

&nbsp;

In separate Twitter posts, Dr. Taylor has condemned capitalism as being inherently exploitative while promoting the merits of socialism.
<blockquote class="twitter-tweet">
There is no good US capitalism. The so called golden age of capitalism relied on shackling women to the home, bolting LGBT people in the closet, restricting immigration to Europeans, &amp; segregating Black people into resource starved enclaves. Capitalism has always been the problem
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1144415575348862977?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">June 28, 2019</a></blockquote>
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Sequins are not too good for the working class! Socialism is about sharing the abundance not accepting the false idea of scarcity. <a href="https://t.co/Yd025LUrYd" target="_blank" rel="noopener">https://t.co/Yd025LUrYd</a>
— Keeanga-Yamahtta Taylor (@KeeangaYamahtta) <a href="https://twitter.com/KeeangaYamahtta/status/1231334079968268289?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 22, 2020</a></blockquote>
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Dr. Taylor’s positive view on socialism extends to the embrace of communist dictatorships. While attending the “This is Socialism!” conference in 2017, Dr. Taylor delivered a speech that <a href="https://www.youtube.com/watch?v=ndSASqMLYMg&amp;ab_channel=WeAreManyMedia" target="_blank" rel="noopener">praised the Russian Revolution</a> for its inspiration towards American communists and "revolution" against capitalism.

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Taylor-Russian-Revolution-.mp4"][/video]

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Despite her praise, the Bolshevik Revolution and the resulting formation of the Soviet Union cost millions of lives. Upon overthrowing the Russian government in October 1917, Vladimir Lenin immediately set up <a href="https://duckduckgo.com/?q=lenin%27s+red+terror&amp;atb=v263-1&amp;ia=web" target="_blank" rel="noopener">a series of concentration camps for political prisoners and led the Soviet secret police in a brutal crackdown</a> known as the “Red Terror.” As many as one million people perished before the carnage ended with the cessation of the Russian Civil War in 1921. Over the course of the USSR's existence, as <a href="https://fee.org/articles/the-staggering-toll-of-the-russian-revolution/" target="_blank" rel="noopener">many as 60 million people perished under Soviet rule</a>.

In recognition of her work, Dr. Taylor was <a href="https://aas.princeton.edu/news/2021-macarthur-fellow-keeanga-yamahtta-taylor" target="_blank" rel="noopener">awarded a MacArthur Foundation “Genius” Award</a> in 2021. The <a href="https://www.cnn.com/2021/09/28/us/macarthur-genius-grant-winners-2021/index.html" target="_blank" rel="noopener">foundation grants $625,000</a> for each recipient's <a href="https://www.macfound.org/programs/fellows/strategy" target="_blank" rel="noopener">“exceptional creativity” and “track record of significant accomplishments.”</a>

&nbsp;
 Students and Parents may contact the Department of African American Studies at Princeton University at (609) 258-4270 or aas21@princeton.edu
&nbsp;
Updated - November 19, 2021

Wallace D. Best is a <a href="https://aas.princeton.edu/people/wallace-d-best" target="_blank" rel="noopener">Hughes-Rogers Professor in the Department of African American Studies and the Department of Religion</a> at Princeton University. He’s also the Director of the Program in Gender and Sexuality Studies.

<img class="size-large wp-image-2418 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-13-1-e1666302603328-1024x432.jpg" alt="" width="640" height="270" />

Best was featured in a 2020 Princeton press release titled <a href="https://www.princeton.edu/news/2020/09/30/wallace-best-leads-program-gender-and-sexuality-studies-dynamic-new-era" target="_blank" rel="noopener">Wallace Best leads the Program in Gender and Sexuality Studies into a dynamic new era</a>. In the article, Best responds to questions regarding his experience with feminine studies. When asked, “What is the value of studying gender and sexuality studies in the current era in America?,” Best said:
“It’s interdisciplinary in that it’s connected to more historically formal disciplines like sociology, political science and religion, but draws each in robust and engaging ways. I think about what’s happening with the Black Lives Matter movement, for example. Some of that activist work is born from the scholarship within the intellectual orbit — scholars who have centered issues of gender and sexuality in its inextricable connection to race, class, location and ethnicity.” 
He continued,
“So, when I see those protests, I feel quite proud that some of what the leaders say is born from the discourses of feminism, Black feminism, queer studies, and from gender and sexuality studies. So, I would say this is one of the most exciting times to be involved in this field.”
Best also holds a Ph.D. in Religion. His areas of research and teaching include African American religious history, religion and literature, Pentecostalism, and Womanist theology. One course Best teaches, <a href="https://religion.princeton.edu/courses/spring-2022/black-women-and-spiritual-narrative" target="_blank" rel="noopener">“Black Women and Spiritual Narrative</a>,” focuses on “the hypothesis that religious metaphor and symbolism have figured prominently in Black women’s writing across literary genres.” He’s currently working on a book entitled “The Spiritual Capital of Black America: Twentieth Century Harlem’s World of Religion and Churches.”

<img class="aligncenter wp-image-2419 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-14-e1666302750687-1024x491.jpg" alt="" width="640" height="307" />
Published October 20, 2022

Catherine Clune-Taylor is an <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">Assistant Professor of Gender and Sexuality Studies</a> at Princeton University. Her interests are focused on the Philosophy of Sex, Gender and Sexuality, as well as Feminist Theory, Bioethics, and the work of Michel Foucault — a deceased philosopher and political activist.

Clune-Taylor was featured in a Princeton Alumni Weekly article titled “<a href="https://paw.princeton.edu/article/conversation-science-ethics-and-policy" target="_blank" rel="noopener">A Conversation: Science, Ethics, and Policy.</a>” Her research is described as taking “an interdisciplinary and intersectional feminist approach to the science, bioethics, and biopolitics of medically managing intersex conditions in children.” In the article, she discussed her values and views on medical discrimination against “patients of color” and those on the gender spectrum.

<img class="alignnone size-large wp-image-2422" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-15-e1666303552945-1024x399.jpg" alt="" width="640" height="249" />

Her Princeton <a href="https://gss.princeton.edu/people/catherine-clune-taylor" target="_blank" rel="noopener">profile</a> states she earned a Ph.D. from the Department of Philosophy at the University of Alberta. Her dissertation was in defense of “ethics and politics of medical production” in cisgendered people. “[The] project considers the revised treatment model of intersex conditions introduced in 2006 — which is controversially reclassified them as Disorders of Sex Development (DSDs).” 

Clune-Taylor’s <a href="https://www.clune-taylor.com/" target="_blank" rel="noopener">personal website</a> says she’s an Assistant Professor of Feminist Science and Technology Studies in the Department of Women’s Studies at San Diego State University. She further highlights her Ph.D. focus of “[exploring] the various bio-scientific, political, and bureaucratic efforts…to force individuals into ‘cisgendered futures.’” She also offers diversity, equity, and inclusion lectures across multiple academic disciplines.

<img class="alignnone size-large wp-image-2423" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-16-e1666303573431-1024x340.jpg" alt="" width="640" height="213" />
Published October 20, 2022

Gender and Sexuality Studies Professor <a href="https://english.princeton.edu/people/anne-mcclintock">Anne McClintock</a> is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. McClintock joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
McClintock and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Anne McClintock to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Updated - February 22, 2024
Anne McClintock is Princeton University’s <a href="https://gss.princeton.edu/people/anne-mcclintock" target="_blank" rel="noopener">A. Barton Hepburn Professor of Gender and Sexuality Studies</a>. She’s also an Affiliated Faculty for the Princeton Environmental Institute and Department of English and serves on the Executive Committee of the Program in American Studies.

McClintock’s faculty profile says her “interdisciplinary and transitional work — both scholarly and creative — explores the intersections between race, gender and sexualities; imperialism and globalization.” Her interests also include sexual and gender violence, climate chaos, and animal studies.

McClintock is the author of “<a href="https://www.google.com/books/edition/Imperial_Leather/wRwiAQAAQBAJ?hl=en&amp;gbpv=1" target="_blank" rel="noopener">Imperial Leather: Race, Gender and Sexuality in the Colonial Contest</a>.” The publisher notes that the book “chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling.” In one chapter called The White Family of Man, she says,
“King Solomon’s Mines was [sic] intimately concerned with events in South Africa following the discovery of diamonds and then gold: specifically, the reordering of women’s sexuality and work in the African homestead and the diversion of black male labor into the mines.”
She continues, 
“The Story illuminates not only relations between the imperial metropolis and the colonies but also the refashioning of gender relations in South Africa, as a nascent capitalism penetrated the region and disrupted already contested power relations with the homesteads.”
In 2019, McClintock was among several Princeton faculty members who participated in a campus strike. <a href="https://paw.princeton.edu/article/princeton-students-faculty-join-community-climate-strike" target="_blank" rel="noopener">Princeton Alumni Weekly</a> listed her as an event speaker in a protest to “demand climate justice.” That same year, she was also featured in The Nation’s article titled “<a href="https://www.thenation.com/article/archive/princeton-students-are-sitting-in-for-title-ix-reform/" target="_blank" rel="noopener">Princeton Students are Sitting in for Title IX Reform</a>.” This protest was organized after “believe all women” posters appeared in campus bathrooms and “Title IX protects rapists” was graffitied on a walking path.

<img class="alignnone size-large wp-image-2429" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-19-e1666306411896-1024x432.jpg" alt="" width="640" height="270" />
Published October 20, 2022

Brian Herrera is the <a href="https://effroncenter.princeton.edu/people/brian-herrera" target="_blank" rel="noopener">Associate Professor of Theater at the Lewis Center for the Arts at Princeton University</a> and the Director of the Mellon Mays Undergraduate Fellowship Program. 

Herrera also serves as a core faculty member in the Program in Gender and Sexuality Studies. His research “examines the history of gender, sexuality and race within and through U.S. popular performance.” His interests include Latinx theatre, LGBTQ+ performance history, and equity and access in the Performing Arts.

In July 2022, Herrera received the Betty Jean Jones Award and was featured in an article for Princeton’s <a href="https://arts.princeton.edu/news/2022/07/theater-professor-brian-herrera-wins-betty-jean-jones-award-for-excellence-in-teaching/" target="_blank" rel="noopener">Lewis Center of Arts News</a>. The article says, “The annual award [established in 1997] honors individuals who have achieved excellence as college/university teachers and mentors in the field of American theater.” The award committee further notes, “Herrera’s personal impact on students is especially resonant for students of color, first generation, and LGBTQ+ students who are buoyed by the ‘representation in action’ that is generated by [his] highly participatory presence.”

<img class="alignnone size-large wp-image-2427" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-17-e1666305101801-1024x401.jpg" alt="" width="640" height="251" />

Herrera has written several books and articles on gender ideology and hosts a <a href="https://www.brianherrera.org/" target="_blank" rel="noopener">personal website</a> that provides instructions on essay writing. In January 2021, he published a blog titled “<a href="https://www.brianherrera.org/2021/01/" target="_blank" rel="noopener">How to Write an Essay on Gender and Sexuality?</a>” He acknowledged that “students all over the world get writing assignments on this topic” and offered practical tips for arranging a successful paper. In 2009, he was published in <a href="https://glreview.org/article/article-570/" target="_blank" rel="noopener">The Gay &amp; Lesbian Review</a> where he reflected on his admiration for the gay activist and politician named Harvey Milk.

<a href="https://www.latin-numbers.com/the-book.html" target="_blank" rel="noopener"><img class="alignnone wp-image-2426 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-18-e1666305044209-1024x530.jpg" alt="" width="640" height="331" /></a>
Published October 20, 2022

Ruha Benjamin serves as the <a href="https://aas.princeton.edu/people/ruha-benjamin" target="_blank" rel="noopener">Director of Graduate Affairs and a Professor for the Department of African American Studies</a> at Princeton University. Her university profile says she “specializes in the interdisciplinary study of science, medicine, and technology with a focus on the relationship between innovation and social equity.” 

Professor Benjamin is the author of several publications including a book titled “<a href="https://www.google.com/books/edition/Race_After_Technology/G6-hDwAAQBAJ?hl=en&amp;gbpv=0" target="_blank" rel="noopener">Race After Technology: Abolitionist Tools for the New Jim Code</a>.” The book explores how “emerging technologies can reinforce White supremacy and deepen social inequity.”

The introduction contains a section called Race as Technology where she states that technology is “designed to separate, stratify, and sanctify the many forms of injustice experienced by members of racialized groups, but one that people routinely reimagine and redeploy to other ends.”
<img class="alignnone size-large wp-image-2358" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-12-e1665699428164-1024x407.jpg" alt="" width="640" height="254" />
In a <a href="https://youtu.be/rY8RkET3KC0" target="_blank" rel="noopener">video discussing her reasons for writing</a> “Race After Technology,” Benjamin gave an example of how technology is racist. She said, “Two friends [were] using an automated soap dispenser and the soap wouldn’t come out [for] the individual with darker skin because darker skin absorbs light. So if it’s infrared technology, it’s not going to work as effectively.”

Professor Benjamin <a href="https://youtu.be/_8RrX4hjCr0" target="_blank" rel="noopener">also gave a Ted Talk</a> where she used laboratory and park benches to discuss how “the idea of discriminatory design is a global phenomenon.” She also says, “I think at the heart of discriminatory design is this idea that we can create technological fixes for social crises…we create short-term responses that often get the issues out of sight, out of mind.”

&nbsp;
Published - October 13, 2022

Princeton English Professor <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Gayle Salamon</a> was featured in a 2019 <a href="https://www.browndailyherald.com/article/2019/12/princeton-professor-shares-research-on-gender-identity-u-s-judiciary-system" target="_blank" rel="noopener">article</a> titled “Princeton professor shares research on gender identity, U.S. judiciary system.” The report states that Salamon <a href="https://gss.princeton.edu/research/faculty-bookshelf/life-and-death-latisha-king-critical-phenomenology-transphobia" target="_blank" rel="noopener">followed the case</a> of Larry “Latisha” King, a male who “transitioned” to female and was later killed by a classmate. Salamon was quoted stating that she aimed to “carefully study the misrecognition at the heart of the case and how gender identity was misread as sexual identity.”

<img class="size-large wp-image-3415 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1024x791.png" alt="" width="640" height="494" />

Salamon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Salamon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Salamon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine…”

Please send information on Gayle Salamon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Updated - February 14, 2024
_________________________
Gayle Salamon is a <a href="https://english.princeton.edu/people/gayle-salamon" target="_blank" rel="noopener">Professor of English and Gender and Sexuality Studies</a> at Princeton University. Salamon’s faculty profile says her research interests include phenomenology, feminist philosophy, queer and transgender theory, contemporary Continental philosophy, and disability studies.

In Salamon’s Introductory to Gender and Sexual Studies course, she tackles questions such as: “What does it mean to be a woman or a man? Or neither?” “How do gender and sexuality, those seemingly most personal and private of attributes, emerge from networks of power and social relations?”

Her published works include two manuscripts, <a href="https://www.google.com/books/edition/Assuming_a_Body/s-idAwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=assuming+a+body&amp;printsec=frontcover" target="_blank" rel="noopener">“Assuming a Body: Transgender and Rhetorics of Materiality,”</a>  and<a href="https://www.google.com/books/edition/The_Life_and_Death_of_Latisha_King/bb84DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=the+life+and+death+of+latisha+king&amp;printsec=frontcover" target="_blank" rel="noopener"> “The Life and Death of Latisha King: A Critical Phenomenology of Transphobia."</a> She also published a peer-reviewed article titled <a href="https://www.semanticscholar.org/paper/The-Meontology-of-Masculinity%3A-Notes-on-Castration-Salamon/3784451626c47802e5acd00654de96bf5a7f8222#paper-header" target="_blank" rel="noopener">The Meontology of Masculinity: Notes on Castration Elation</a>. (Meontology is the philosophical study of non-being.)

In the Meontology of Masculinity abstract, Salamon cites LGBT “scholars” and says, “Gender is a matter of behavior, but also a result of ‘the more subtle channels of posture, carriage, gaze, and manner of leaning into some (more masculine) things away from other (more feminine) things.’ [Gender scholars] call for a phenomenology of lived gender experiences, to do justice to the variety of ways in which gender can be experienced and also perceived.”

In a <a href="https://thecriticallede.com/066-interview-with-gayle-salamon-author-of-assuming-a-body/" target="_blank" rel="noopener">2012 podcast interview with The Critical Lede,</a> Salamon discussed her book “Assuming a Body.” In thinking about the idea of “a man trapped in a woman’s body, and a woman trapped in a man’s body,” she said, “I keep looking for a book that was going to engage both of those things at the same time…My hope was to try to bring together some of the ideas about how we come to inhabit our bodies [and] what is the relationship between the body that everybody else in the world sees and the body that I feel myself to have.”

<img class="alignnone size-large wp-image-2347" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/10/PWL-QUOTES-8-e1665530502829-1024x415.jpg" alt="" width="640" height="259" />

<a href="https://politics.princeton.edu/people/richard-falk" target="_blank" rel="noopener">Richard Falk</a> is a Professor of International Law and Practice at Princeton University and a Research Associate at the Orfalea Center of Global Studies at the University of California - Santa Barbara. 

Dr. Falk has labeled Israel a racist, apartheid state that’s committing an ongoing genocide. 

The term “apartheid” refers to the legal system of <a href="https://www.britannica.com/topic/apartheid/Opposition-to-apartheid" target="_blank" rel="noopener">racial discrimination and separation in South Africa</a> from the 1950s to 1994. He has further alleged the true identity of the 9/11 hijackers has been covered up and blamed Israel for terrorist attacks in America. 

In an article titled, “<a href="http://www.oldsite.transnational.org/Area_MiddleEast/2007/Falk_PalestineGenocide.html" target="_blank" rel="noopener">Slouching toward a Palestinian Holocaust</a>,” Falk compares Israel’s treatment of the Palestinians to the extermination of the Jews in the Holocaust. He claims that Israel’s actions are “morally far worse” than the genocides committed in Rwanda, Bosnia, and Darfur.

Further in the article, Falk defends the terrorist organization Hamas as the duly elected representative of the Palestinian people. He claims the group has renounced violence and is willing to make peace with Israel. 

During a separate interview with DemocracyNow!, Falk praised the group for its “spirit of resistance” and again claimed that Hamas seeks “peaceful, co-existence with Israel.”
<iframe title="YouTube video player" src="https://www.youtube.com/embed/7aPN97izL-c" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An Islamist terrorist group, Hamas’s charter calls for the <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">destruction of Israel and the death of all Jews:</a>
“Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.” - Hamas Charter
The organization is known to <a href="https://palwatch.org/page/18217" target="_blank" rel="noopener">deploy suicide bombers</a> and <a href="https://legalinsurrection.com/2019/05/prelude-to-war-palestinian-terrorists-fire-hundreds-of-rockets-at-israel-from-and-to-civilian-areas/" target="_blank" rel="noopener">fire rockets</a> that target civilian areas; Hamas is responsible for the deaths of <a href="https://www.fdd.org/in_the_news/2021/05/26/faq-hamas/" target="_blank" rel="noopener">thousands of Israelis and at least 25 Americans</a>. 

Despite his views, Dr. Falk was chosen by the United Nations to serve as the Special Rapporteur on Palestinian Human Rights. From this position, he accused Israel of ethnic cleansing of Palestinians in a report titled,”<a href="https://web.archive.org/web/20170316054753/https://www.unescwa.org/sites/www.unescwa.org/files/publications/files/israeli-practices-palestinian-people-apartheid-occupation-english.pdf" target="_blank" rel="noopener"> Israeli Practices toward the Palestinian People and the Question of Apartheid.</a>” 

The report maligns Israel as a “racial state” that pursues “racial domination” and forcible displacement of the Palestinians. Falk recommends that Israel be investigated by the International Criminal Court and that international governments hold unilateral trials for Israeli officials. 

He urges businesses to boycott the state as part of the BDS campaign. BDS—short for Boycott, Divestment, Sanctions—embraces the following three tenets as a feature of the campaign: 

- Boycotting all goods that originate from the state of Israel;

- Divesting all funds (private or public) that are allocated to Israel; and

- Placing sanctions exclusively on Israel. 

Following the publication of the document, Dr. Falk doubled down on his stance in an interview with The Forward, further calling for the <a href="https://forward.com/news/breaking-news/164986/richard-falk-calls-for-corporate-israel-boycott/#ixzz2APbfkSvl" target="_blank" rel="noopener">boycott of any company</a> that does business in Israel:
“My main recommendation is that the businesses highlighted in the report – as well as the many other businesses that are profiting from the Israeli settlement enterprise – should be boycotted until they bring their operations into line with international human rights and humanitarian law and standards.” 
Elsewhere, Dr. Falk has <a href="https://www.nationalreview.com/2017/07/un-anti-israel-bias-richard-falk-pro-iran-9-11-truther-investigates-jewish-state/" target="_blank" rel="noopener">disputed that Al-Qaeda is solely responsible for the 9/11 terrorist attacks</a>. In an interview on the site, Truth Jihad, he endorsed the idea the <a href="https://freebeacon.com/politics/special-rapporteur-for-911-truth/" target="_blank" rel="noopener">highjackings might have been a false-flag operation</a>. He further authored a blog post, “<a href="https://richardfalk.org/2013/04/19/a-commentary-on-the-marathon-murders/" target="_blank" rel="noopener">A Commentary on the Marathon Murders</a>,” that blamed the Boston Bombings on the foreign policy of DC and Tel Aviv. 

Due to his views, Dr. Falk was <a href="https://www.theguardian.com/commentisfree/2008/dec/19/israel-palestinian-territories-united-nations" target="_blank" rel="noopener">banned from Israel in 2008</a>. Although officially retired from teaching, he still holds the position of professor emeritus at Princeton. 

&nbsp;
Published - October 31, 2022

Christopher Nunez is a formerly undocumented, visually impaired choreographer, educator, and accessibility consultant who was named Princeton University Arts Fellow for 2022-2024. Nunez’s university <a href="https://arts.princeton.edu/news/2022/03/princeton-arts-fellows-for-2022-2024-announced/" target="_blank" rel="noopener">Fellowship announcement says</a>, “His performances have been presented at The Brooklyn Museum for The Immigrant Artist Biennale…” and “his work has been featured in publications such as The New York Times…” 

His personal biography webpage states,

“Since his arrival in NYC, Nunez has supported and worked for different social causes, groups, and organizations for the rights of undocumented, disabled, indigenous, and LGBT+ people. He has been the Manager of Diversity, Equity, Inclusion and Accessibility for Dance/NYC…[and was] a core member of the Artists of Color Council at Movement Research.”

“Nunez [is the] Founder of the Accessibility Advisory Team (AAT), a group of disabled artists who advise Movement Research on accessibility and inclusion practices through its various departments and platform.”

Nunez teaches a course called “<a href="https://arts.princeton.edu/courses/introduction-to-radical-access-disability-justice-in-the-arts/" target="_blank" rel="noopener">Introduction to Radical Access: Disability Justice in the Arts.</a>”  The class introduction says, “Disability is front and center in a global social justice revolution…This course invites all artists, from choreographers to theater makers, filmmakers, visual artists, writers, and composers to immerse in a highly collaborative, improvisational, experimental and inclusive community to explore Disability Justice…”

<a href="https://www.thecollegefix.com/princeton-agender-and-neurodivergent-performer-flaunts-disability-and-anti-technique/" target="_blank" rel="noopener">The College Fix reports</a>, “The ‘Intro to Radical Access’ Princeton Dance program and Program for Community Engaged Scholarship hosted [a] ‘anti-technique’ performance.” However, Catholic students were moved to pray against evil spirits after attending the controversial dance performance that featured Nunez and two other "disabled" artists.

[embed]https://youtu.be/oKwrERwKVNQ[/embed]

The performance showcased the artistic abilities of the disabled, mentally ill, and trans-identifying students. According to the College Fix, Nunez said, “‘This is the first time that we get to experience in a more pragmatic, practical way what access, accessibility, and access artistry means.’”

&nbsp;
Published - November 3, 2022

Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”

Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 

Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”

In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,

“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
 	<li style="font-weight: 400;" aria-level="1">College-educated</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Progressive</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
</ul>
<ul>
 	<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared,


“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”

“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”

Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”

<img class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" />

&nbsp;
Published - December 1, 2022

<a href="https://history.princeton.edu/people/kevin-m-kruse" target="_blank" rel="noopener">Kevin Kruse</a> is a Professor of History and the Director of the Center for Collaborative History at Princeton University. His faculty biography says Kruse “studies the political social, and urban/suburban history of 20th-century America.” He’s also “focused on conflicts over race, rights, and religion…[with] particular interests in segregation and the civil rights movement.”

Kruse has published several manuscripts including a 2005 book entitled “<a href="https://www.amazon.com/White-Flight-Atlanta-Conservatism-Politics/dp/0691133867?asin=0691133867&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">White Flight: Atlanta and the Making of Modern Conservatism.</a>” Kruse introduces the novel by stating,

“This book explores the causes and course of white flight, with Atlanta serving as its vantage point…While many have assumed that white flight was little more than a literal movement of the white population, this book argues that it represented a much more important transformation in the political ideology of those involved.”

He continued,

“Because of their confrontation with the civil rights movement, white southern conservatives were forced to abandon their traditional, populist, and often starkly racist demagoguery and instead craft a new conservatism predicated on a language of rights, freedom, and individualism.”

In June 2022, <a href="https://freebeacon.com/campus/double-standards-princeton-turns-blind-eye-to-plagiarism-from-woke-professor/" target="_blank" rel="noopener">The Washington Free Beacon</a> featured Kruse in an article titled “Double Standards: Princeton Turns Blind Eye to Plagiarism From Woke Professor.” According to the Beacon, “On December 6, the economic historian Phillip Magness emailed Princeton’s dean of faculty, Gene Jarrett, with evidence that [Kruse] plagiarized several passages of his 2015 book ‘One Nation Under God.’”

Magness cited passages of Kruse’s book as allegedly originating from a New York Times Article that was published in the mid-1960s. The Beacon said, “The university never replied to Magness’s email…and has not announced an investigation of Kruse.”

<a href="https://www.dailyprincetonian.com/article/2022/08/kevin-kruse-plagiarism-allegations-academic-princeton-investigation-phillip-magness-history" target="_blank" rel="noopener">According to the Daily Princetonian</a>, “Kruse expressed ‘surprise’ at the allegations and attributed the lack of citations in one instance to an inadvertent oversight.” Kruse also allegedly plagiarized a professor in his 2000 Cornell University doctoral thesis. The Princetonian quoted an email response from Kruse stating,

“‘While I indicated my intellectual debts to [author] Prof. Baylor else in the text, endnotes and bibliography of the dissertation, I was surprised to see that there was an instance in the introduction [where] I failed to do so properly.’”

<a href="https://www.plagiarismtoday.com/2022/06/27/kevin-kruse-and-the-peak-political-plagiarism-scandal/" target="_blank" rel="noopener">Plagiarism Today said</a>, “Kruse is not your typical alleged plagiarist…Kruse has made a career for himself as an activist that corrects and criticizes right-wing talking points on history. He has over half a million followers on Twitter and a high-profile position at Princeton, both of which have given him clout.”

&nbsp;
Published - December 7, 2022

<a href="https://sociology.princeton.edu/people/frederick-wherry" target="_blank" rel="noopener">Frederick Wherry</a> is the Class of 1917 Professor of Sociology at Princeton University. In June 2022, he was named the inaugural vice dean for diversity and inclusion by the Office of the Dean of the Faculty.

Princeton’s Office of Communications <a href="https://www.princeton.edu/news/2022/06/30/wherry-appointed-vice-dean-diversity-and-inclusion-princetons-office-dean-faculty" target="_blank" rel="noopener">published Wherry’s appointment</a> in an announcement wherein the university president said, “‘After spending time with Professor Wherry and learning more about the impact and interventions of his scholarship, [and] his profound commitment to educating our students…he struck me as the ideal colleague to augur our efforts in fulfilling the vision of the vice dean for diversity and inclusion.’”

In the same publication, Wherry said,

“‘Diversity and inclusion are critical to our core mission. When our faculty and academic professionals can participate fully in our shared endeavor, we are all able to see problems in new ways, pushing the boundaries of what’s possible, making way for innovation.’”

As the Director of the <a href="https://www.dignityanddebt.org/" target="_blank" rel="noopener">Digntiy and Debt Network</a>, Wherry leads an organization of “experts” who research concepts of “dignity, respect, and fairness” in lending and debt collection. The organization studies debt along racial and socio-economic lines and states one of its goals is “to change the conversation about credit and debt among those measuring financial access and wellness…[b]y developing novel visualizations of dignity and debt…”

Wherry is in favor of canceling student loan debt. He believes borrowers are “victims” while lenders are “perpetrators.”
<blockquote class="twitter-tweet">
We are in the Times today calling on Biden to fix the failures of the student loan program by bailing out the victims rather than the perpetrators of the mess w ⁦<a href="https://twitter.com/CharlieEatonPhD?ref_src=twsrc%5Etfw">@CharlieEatonPhD</a> <a href="https://twitter.com/Amber_D?ref_src=twsrc%5Etfw">@amber_d</a>⁩_villa <a href="https://twitter.com/nytopinion?ref_src=twsrc%5Etfw">@nytopinion</a>⁩ ⁦<a href="https://twitter.com/Princeton?ref_src=twsrc%5Etfw">@Princeton</a>⁩ ⁦<a href="https://twitter.com/ASAnews?ref_src=twsrc%5Etfw">@ASAnews</a>⁩ <a href="https://t.co/r0mgNNO7kd">https://t.co/r0mgNNO7kd</a>
— frederick wherry ✊🏿🏳️‍🌈 (@ProfessorWherry) <a href="https://twitter.com/ProfessorWherry/status/1526509899001253889?ref_src=twsrc%5Etfw">May 17, 2022</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Wherry participated in a panel discussion called “<a href="https://youtu.be/DP7SK_-fXA8" target="_blank" rel="noopener">Native Son: Black Gay Leadership Forum</a>” to discuss ideas on wealth creation, social justice, and trauma within communities. When asked about the aspiration of building assets and stronger economic futures among black and gay people, Wherry stated,

“One of the things we have to keep in mind when building assets is that they look different for our community in part because we have a positive effect on our social networks and building assets. People help us out, sometimes we get that ‘white glove treatment’ by virtue of folks who can tell us how to most effectively take advantage of an opportunity when it arises.”

He continued,

“At the same time, we have to be realistic…our social networks also can deplete some of those traditional forms of asset building…When we are providing financial assistance to our kinfolk — when you compare us to our white counterparts, who don’t have the same kinds of requests coming in at the same level of occupation, at the same level of academic achievement — we just have less available for traditional asset-building.”

<a href="https://nes.princeton.edu/people/satyel-larson" target="_blank" rel="noopener">Satyel Larson</a> is an Assistant Professor of Near Eastern Studies at Princeton University. Larson’s areas of instruction are “Anthropology,” “Law and society,” “The Maghreb” and “Women, gender and sexuality.” Her faculty profile says:
“Her research and teaching lie at the intersections of law, science, technology and society; women, gender and sexuality; reproduction, health and medicine; Islam and secularism; colonialism, postcolonialism and globality; historical anthropology and epistemology; political economy; and language, discourse and narrative.”
Larson <a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">made headlines</a> for reportedly teaching a course “that claims black people can be considered disabled due to the purported systemic racism they face.” Princeton’s Undergraduate Courses-Fall 2023 <a href="https://nes.princeton.edu/courses">schedule</a> lists Larson as the instructor for “The Healing Humanities: Decolonizing Trauma Studies from the Global South.” The course description says the course:
“Introduces the transdisciplinary field of trauma studies by examining visions of humanity…Reorienting healing as a decolonizing process enables students to re-politicize personal trauma as it intersects with global legacies of violence, war, racism, slavery, patriarchy, colonialism, orientalism, homophobia, ableism, capitalism and extractivism.”
<a href="https://www.foxnews.com/media/princeton-anti-capitalist-class-teaching-black-people-considered-handicapped-systemic-racism" target="_blank" rel="noopener">Fox News</a> highlighted Larson’s racialized course along with a textbook on the <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=016853&amp;term=1242" target="_blank" rel="noopener">Sample Reading List.</a> According to the publisher, “<a href="https://www.amazon.com/Right-Maim-Debility-Disability-Otherwise/dp/0822369184/ref=sr_1_1?crid=3CJIPSGV1XZ1X&amp;keywords=Jasbir+Puar%2C+The+Right+to+Maim%3A+Debility%2C+Capacity%2C+Disability&amp;qid=1693330890&amp;sprefix=%2Caps%2C142&amp;sr=8-1" target="_blank" rel="noopener">The Right to Maim: Debility, Capacity, Disability</a>” by Rutgers professor <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a> is “an interrogation of Israel’s policies toward Palestine, in which [Puar] outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.” 

The publisher also wrote, “Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies.”

On August 16, 2023, the Free Beacon featured Larson <a href="https://freebeacon.com/campus/satyel-larson-princeton-professor-anti-semitism/" target="_blank" rel="noopener">in an article</a> titled “5 Things We Absolutely Love About Princeton Professor Satyel Larson.” The Beacon said, “Professor Larson, a white female redhead, brings a valuable diverse perspective to the university’s stable of anti-Semites.” The list with corresponding photos is below:

1. She has a beautiful mind
<img class="alignnone size-large wp-image-3121" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.05-PM-1024x605.png" alt="" width="640" height="378" />

2. She’s resourceful
<img class="alignnone size-large wp-image-3122" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.44.46-PM-1024x605.png" alt="" width="640" height="378" />

3. She doesn’t judge
<img class="alignnone size-large wp-image-3123" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.45.19-PM-1024x605.png" alt="" width="640" height="378" />

4. She respects the First Amendment
<img class="alignnone size-large wp-image-3124" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.05-PM-1024x605.png" alt="" width="640" height="378" />

5. She’s just as comfortable chilling on the back porch as she is teaching in the classroom
<img class="alignnone size-large wp-image-3125" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/Screenshot-2023-09-05-at-2.46.45-PM-1024x605.png" alt="" width="640" height="378" />

According to the <a href="https://www.nationalreview.com/news/israeli-minister-asks-princeton-to-remove-antisemitic-propaganda-from-course/" target="_blank" rel="noopener">National Review</a>, “The International Legal Forum, an Israel-based non-profit, criticized the decision to include [Puar’s] book in the course curriculum” and the “Israeli Minister and the International Legal Forum called for removing the book from the course.”

The Review also said, “Ronald Lauder, president of the World Jewish Congress, called for canceling the course and terminating [Larson].”
<blockquote class="twitter-tweet">
Princeton University is not only sanctioning hate speech, but establishing fertile ground for a new generation of antisemitic thought leaders. I am calling on Princeton University to cancel the course in question immediately, fire its professor, Satyel Larson, and issue a public…
— Ronald S. Lauder (@lauder_ronald) <a href="https://twitter.com/lauder_ronald/status/1690872880014274560?ref_src=twsrc%5Etfw">August 13, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
_______________
Published: September 5, 2023

<a href="https://psych.princeton.edu/people/kristina-olson" target="_blank" rel="noopener">Kristina Olson</a> is a Professor in the Department of Psychology at Princeton University. Her faculty profile says:
“I study how children think about social groups, like those based on race and gender. Much of my most recent work has focused on sex and gender-diverse children with ongoing longitudinal projects exploring gender development and well-being in transgender, gender nonconforming and intersex children.”
In 2019, Olson<a href="https://www.pnas.org/doi/full/10.1073/pnas.1909367116" target="_blank" rel="noopener"> co-authored a study</a> entitled “Similarity in transgender and cisgender children’s gender development.” In the study “Abstract,” Olson, et al. conclude, “Our findings suggest that early sex assignment and parental rearing based on that sex assignment do not always define how a child identifies or expresses gender later.”

The study goes on to state that “young transgender children are different from their cisgender peers in their unique gender socialization experience, having lived part of their childhoods treated as members of one gender (before transitioning) and part of their childhoods treated as members of another gender (after transitioning).”

Olson <a href="https://publications.aap.org/pediatrics/article/150/2/e2021056082/186992/Gender-Identity-5-Years-After-Social-Transition?autologincheck=redirected">co-authored another study</a> on the effects of socially transitioning after five years. The study’s “methods” are based on data from the Trans Youth Project (TYP)—powered by Princeton University’s HUman[sic] Diversity Lab. The Lab reported data on 208 transgender girls and 109 transgender boys between ages 3 and 12 who had “made a ‘complete’ binary social transition.”

Notably, Olson is listed as the director of the HUman Diversity Lab <a href="https://hudl.princeton.edu/people" target="_blank" rel="noopener">on the “People” page</a>. 

In the study “Gender Identity 5 Years After Social Transition,” Olson, et al. wrote:
“As part of the larger longitudinal study, parents and youth were regularly asked about whether they had begun using puberty blockers and/or gender-affirming hormones…they were not asked about whether puberty had begun, though our available data suggests that…most participants were followed by an endocrinologist well before puberty began.”
In a discussion of the study’s findings, Olson, et al. concluded that “Five years after an initial binary social transition, 7% of youth had retransitioned at least once…Among those who had begun puberty blockers and/or gender-affirming hormones, only 1 had transitioned to live as cisgender…” 

However, Olson et al. admit in the study that they “did not assess whether participants met criteria for the Diagnostic and Statistical Manual of Mental Disorders, Fifth edition, diagnosis of gender dysphoria in children” and further stated that “many parents did not believe such diagnoses were either ethical or useful…”

Olson told <a href="https://www.nytimes.com/2022/05/04/health/transgender-children-identity.html" target="_blank" rel="noopener">The New York Times</a>:
“There’s this sort of idea that the kids are going to start [transitioning] and that they’re going to change their minds…And at least in our sample, we’re not finding that.”
<img class="size-large wp-image-3154 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/09/PWL-QUOTES-1-1-e1695057328596-1024x751.jpg" alt="" width="640" height="469" />
Published - September 18, 2023

<a href="https://history.princeton.edu/people/molly-greene" target="_blank" rel="noopener">Molly Greene</a> is a Professor of History and Hellenic Studies at Princeton University. 

In August 2023, Greene signed an <a href="https://www.dailyprincetonian.com/article/2023/08/princeton-opinion-academic-freedom-zionism-israel-free-speech" target="_blank" rel="noopener">open letter</a> defending antisemitic sentiments from <a href="https://www.professorwatchlist.org/professor/satyellarson" target="_blank" rel="noopener">Professor Satyel Larson</a>. While teaching a humanities course at Princeton, Larson assigned her students <a href="https://www.dukeupress.edu/the-right-to-maim" target="_blank" rel="noopener">The Right to Maim</a>, written by anti-Israel author <a href="https://www.professorwatchlist.org/professor/jasbirpuar" target="_blank" rel="noopener">Jasbir Puar</a>. The Duke University Press website says Puar “outlines how Israel brings Palestinians into biopolitical being by designating them available for injury.”

Greene is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Greene also joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Greene and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Molly Greene to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024

<a href="https://english.princeton.edu/people/andrew-cole" target="_blank" rel="noopener">Andrew Cole</a> is the Woodrow Wilson Professor of Literature in the Department of English at Princeton University. Cole’s faculty profile describes him as a “critical theorist,” and links to an <a href="https://www.vox.com/policy-and-politics/2015/11/20/9766896/woodrow-wilson-racist" target="_blank" rel="noopener">article</a> about Woodrow Wilson’s racism. The 2015 article details how students protested to have Wilson’s name completely removed from the college. 

Cole’s profile also says, "Like Wilson, Andrew is from Georgia, but unlike Wilson, he works against these pernicious legacies of racism in his teaching, writing, and activism."

Cole is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Cole joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other students, and outside actors for their Palestine solidarity work…we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).”
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond…A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Cole and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Andrew Cole to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
Published - February 14, 2024
___________________

<a href="https://aas.princeton.edu/people/eddie-s-glaude-jr" target="_blank" rel="noopener">Eddie Glaude Jr.</a> is a Professor in the Department of African American Studies at Princeton University. In April 2023, Glaude <a href="https://www.dailyprincetonian.com/article/2023/04/african-american-studies-department-princeton-university-glaude-eddie-stepping-down-chair" target="_blank" rel="noopener">announced</a> that he would step down from his position as chair of the Department of African American Studies at Princeton.

Glaude is the author of several race-focused publications, <a href="https://www.amazon.com/Democracy-Black-Still-Enslaves-American/dp/1522634940?asin=0804137439&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">including a book</a> entitled, “Democracy in Black: How Race Still Enslaves the American Soul.” In the introduction, Glaude wrote:
“This book details what I call the Great Black Depression, and shows how the current rhetoric of economic recovery does not include the majority of black communities in this country. It challenges the pervasive silence about the crisis in black communities and puts forward an idea of American democracy shorn of its racist baggage.”
<a href="https://www.amazon.com/Exodus-Religion-Nation-Nineteenth-Century-America/dp/0226298205/ref=sr_1_1?crid=1AHS2LRZ49TN3&amp;keywords=Exodus%21+Religion%2C+race+and+nation+in+Early+19th+century+black+america&amp;qid=1707509859&amp;s=books&amp;sprefix=exodus+religion%2C+race+and+nation+in+early+19th+century+black+america%2Cstripbooks%2C121&amp;sr=1-1&amp;asin=0226298205&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In his novel</a> titled “Exodus! Religion, Race, and Nation In Early 19th Century Black America,” Glaude compares the plight of African Americans to biblical accounts of Jews gaining freedom from slavery in Egypt. Glaude said his rendition explores “the ways the story became a source for a particular use of nation language among African Americans as well as a metaphorical framework for understanding the middle passage, enslavement, and quests for emancipation.”

<img class="alignnone size-large wp-image-3443" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

<a href="https://www.campusreform.org/article/liberal-prof-slams-conservatives-nyt-op-ed-calling-it-insidious-and-venomous/23785" target="_blank" rel="noopener">Campus Reform</a> featured Glaude in an article highlighting his online altercation with journalist Christopher Rufo. The heated discussion, which took place over Twitter, included Glaude calling Rufo’s work “insidious” and labeling Rufo a racist.
<blockquote class="twitter-tweet">
Princeton professor calls my support for colorblind equality “venomous” and “insidious.”
But the choice is simple: we can have equality, in which individuals are held to a single standard; or we can have equity, in which individuals are rewarded or punished based on their race. <a href="https://t.co/BJZ1ekGn7c">https://t.co/BJZ1ekGn7c</a>

— Christopher F. Rufo ⚔️ (@realchrisrufo) <a href="https://twitter.com/realchrisrufo/status/1685320993781223424?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Glaude also tweeted his thoughts after SCOTUS overturned affirmative action in June 2023.
<blockquote class="twitter-tweet">
Imagine this: my mother and father couldn’t attend Princeton or Ole Miss (I group in Mississippi), because of long-standing discriminatory practices. The civil rights movement happens. Doors are opened. Colleges and universities are somewhat integrated 1/
— Eddie S. Glaude Jr. (@esglaude) <a href="https://twitter.com/esglaude/status/1685307607576084480?ref_src=twsrc%5Etfw">July 29, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Please send tips and information on Eddie Glaude, Jr. to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/max-weiss" target="_blank" rel="noopener">Max Weiss</a> is an Associate Professor of History at Princeton University. His profile says, “[Weiss] studies the cultural, intellectual, and literary history of the modern Middle East, and is Associated Faculty in Comparative Literature.”

Weiss is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Weiss’ name tops the list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Weiss and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS)...” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Max Weiss to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - February 22, 2024

<a href="https://aas.princeton.edu/people/joshua-b-guild" target="_blank" rel="noopener">Joshua Guild</a> is an Associate Professor in the Departments of History and African American Studies at Princeton University. His profile says, “[Guild] specializes in 20th- and 21st-century African American social and cultural history, urban history, and the making of the modern African diaspora, with particular interests in migration, black internationalism, black popular music, and the black radical tradition.”

Guild is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Guild joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Guild and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Joshua Guild to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://bholmes.scholar.princeton.edu/" target="_blank" rel="noopener">Brooke Holmes</a> is a Professor of Classics at Princeton University. Her research interests include “the history and philosophy of concepts,” “ancient philosophy,” “literary theory,” and “gender and sexuality studies.”

Holmes is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Holmes joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Holmes and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Brooke Holmes to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/meredith-martin" target="_blank" rel="noopener">Meredith Martin</a> is an Associate Professor of English at Princeton University. Martin’s profile says she “specializes in anglophone poetry, historical prosody, historical poetics, poetry and public culture, and disciplinary and pedagogical history.”

Martin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Martin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Martin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Meredith Martin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
___________________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/zahid-r-chaudhary" target="_blank" rel="noopener">Zahid Chaudhary</a> is an Associate Professor of English at Princeton University. Chaudhary’s profile says he “specializes in postcolonial studies, visual culture, and critical theory.”

Chaudhary is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Chaudhary joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Chaudhary and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Zahid Chaudhary to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/nancy-coffin" target="_blank" rel="noopener">Nancy Coffin</a> is a Senior Lecturer and the Director of the Arabic Language Program at Princeton University. According to her faculty profile, her doctoral dissertation “examined Palestinian novels and resistance narratives [and] proposed fresh readings of a number of canonical Palestinian texts in light of influential postcolonial, feminist and Marxist theories.”

Coffin is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Coffin joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Coffin and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Nancy Coffin to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”

Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________
Published - February 22, 2024

<a href="https://history.princeton.edu/people/gyan-prakash" target="_blank" rel="noopener">Gyan Prakash</a> is the Dayton-Stockton Professor of History at Princeton University. 

Prakash is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Prakash joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Prakash and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Gyan Prakash to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://plas.princeton.edu/news/2023/yarimar-bonilla-scholar-american-studies-latinoax-studies-and-caribbean-studies-appointed" target="_blank" rel="noopener">Yarimar Bonilla</a> is a Professor in American Studies and Latino/a/x Studies at Princeton University. Bonilla’s <a href="https://yarimarbonilla.com/bio" target="_blank" rel="noopener">personal website</a> says: 
“[Bonilla] teaches and writes about questions of race, history, and political culture across the Americas. She has tracked these issues across a broad range of sites and practices including: anti-colonial activism, race and social media, [and] the politics of the Trump presidency.”
Bonilla is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Bonilla joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Bonilla and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Yarimar Bonilla to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_____________________
Published - February 22, 2024

<a href="https://arts.princeton.edu/people/profiles/asper/" target="_blank" rel="noopener">Colleen Asper</a> is a Lecturer in Visual Arts at the Lewis Center of Arts at Princeton University. 

Asper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Asper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Asper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Colleen Asper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________
Published - February 22, 2024

<a href="https://english.princeton.edu/people/rob-nixon" target="_blank" rel="noopener">Rob Nixon</a> is an Associate Professor of English at Princeton University. Nixon’s teaching and areas of interest include “Postcolonialism,” “Literature and Ethnicity,” and “Contemporary Literature and Culture.”

Nixon is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Nixon joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Nixon and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Rob Nixon to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
______________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/lara-harb" target="_blank" rel="noopener">Lara Harb</a> is an Associate Professor of Near Eastern Studies at Princeton University. Harb’s faculty profile says: 
“By looking at works of poetic criticism, philosophy, and theoretical treatments of the miraculousness of the Quran, Harb argues that the theorization of the aesthetic of wonder develops in the 11th century and represents a major paradigm shift from earlier criticism.” 
Harb is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Harb joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Harb and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Lara Harb to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
____________________
Published - February 22, 2024

<a href="https://religion.princeton.edu/people/tehseen-thaver" target="_blank" rel="noopener">Tehseen Thaver</a> is an Assistant Professor of Religion at Princeton University. According to her profile, Thaver “teaches courses on the Qur’an and its interpretation, Sufism and Muslim Ethics, Muslim humanities, Shi’ism, and religion and culture of Iran.” 

Thaver is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Thaver joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Thaver and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Tehseen Thaver to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_______________________
Published - February 22, 2024

<a href="https://classics.princeton.edu/people/faculty/core/dan-el-padilla-peralta" target="_blank" rel="noopener">Dan-el Padilla Peralta</a> is an Associate Professor of Classics at Princeton University. In his faculty profile, Padilla Peralta states: 
“I work on the religions and politics of the Roman Republic and Empire … The arc of Roman slavery in the period of Rome’s imperial expansion is central to my research and teaching, as are comparative histories of slavery, [and] Black feminist theory and historiography.”
Padilla Peralta is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Padilla Peralta joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Padilla Peralta and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”

Please send information on Dan-El Padilla Peralta to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - February 22, 2024

<a href="https://nes.princeton.edu/people/daniel-sheffield" target="_blank" rel="noopener">Daniel Sheffield</a> is an Assistant Professor in the Department of Near Eastern Studies at Princeton University. According to his university profile, Sheffield “specializes in the religious, intellectual, and social history of the medieval and early modern Persian-speaking world.”

In April 2024, Sheffield signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 26, 2024

<a href="https://soa.princeton.edu/content/erin-besler" target="_blank" rel="noopener">Erin Besler</a>, who used the pronouns ”she/they,” is an Assistant Professor of Architecture at Princeton University. According to her university profile, her work is “characterized by a particular interest in construction technologies, social media, and other online platforms for producing and sharing content where digital interactions rely less on expertise and more on ubiquity.”

In April 2024, Besler signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/wendy-belcher-0" target="_blank" rel="noopener">Wendy Belcher</a> is a Professor of African Literature with a joint appointment in the Princeton University Department of Comparative Literature and the Department for African American Studies. 

Belcher’s university profile states: 
“Working at the intersection of diaspora, postcolonial, medieval, and early modern studies, she has a special interest in the literatures of Ethiopia and Ghana and is working to bring attention to early African literature (written between 1300 and 1900), particularly that in African languages, through her research and translation.”
In April 2024, Belcher signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://complit.princeton.edu/people/karen-emmerich" target="_blank" rel="noopener">Karen Emmerich</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, her research focuses on “Modern Greek literature, theories and practices of translation, experimental translation, experimental poetics, textual scholarship, [and] migration and regimes of citizenship and belonging.” 

In April 2024, Emmerich signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/julia-elyachar" target="_blank" rel="noopener">Julia Elyachar</a> is an Associate Professor of Anthropology at Princeton University. According to her university profile, Elyachar is “broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language.”

In April 2024, Elyachar signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Elyachar also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://music.princeton.edu/people/gavin-steingo/" target="_blank" rel="noopener">Gavin Steingo</a> is a Professor of Music at Princeton University. According to his university profile, Steingo’s research “examines sound and music as fundamental features in the construction of global modernity, with research specializations in African music, sound studies, acoustic ecology, and music and philosophy.”

In April 2024, Steingo signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Steingo also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 29, 2024

<a href="https://aas.princeton.edu/people/anna-arabindan-kesson" target="_blank" rel="noopener">Anna Arabindan-Kesson</a> is an Associate Professor of African American and Black Diasporic art with a joint appointment in the Department of Art and Archaeology at Princeton University. According to her university profile, Arabindan-Kesson’s research and teaching “focus on Black Diaspora Art, with an emphasis on histories of race, empire, and medicine in the long 19th century.”

In April 2024, Arabindan-Kesson signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://effroncenter.princeton.edu/people/allison-carruth" target="_blank" rel="noopener">Allison Carruth</a> is a Professor in the Program in American Studies and the High Meadows Environmental Institute at Princeton University. According to her university profile, Carruth’s research interests include “environmental narrative and science communication; the role of artists and writers in contemporary American environmental and food justice movements; and evolving relationships in the United States between technology and ecology.”

In April 2024, Carruth signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://anthropology.princeton.edu/people/faculty/rena-lederman" target="_blank" rel="noopener">Rena Lederman</a> is a Professor of Anthropology at Princeton University. According to her university profile, Lederman’s interests include, but are not limited to the following: “gendered/sexed experience, meanings, and ideologies,” “bureaucratic and regulatory policies and practices, administrative law and democracy,” and “relationality, agency, expertise, and ethics.”

In April 2024, Lederman signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://arts.princeton.edu/academics/visual-arts/visual-arts-people/" target="_blank" rel="noopener">James Welling</a> is a Lecturer with the Rank of Professor in Visual Arts at Princeton University.

In April 2024, Welling signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 29, 2024

<a href="https://soa.princeton.edu/content/spyros-papapetros" target="_blank" rel="noopener">Spyros Papapetros</a> is an Associate Professor of History and Theory of Architecture at Princeton University. According to his university profile, his work “focuses on the historiography of art and architecture, the intersections between architecture and the visual arts, as well as, the relationship between architecture, psychoanalysis and the history of psychological aesthetics.”

In April 2024, Papapetros signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://spo.princeton.edu/people/pedro-meira-monteiro" target="_blank" rel="noopener">Pedro Meira Monteiro</a> is the Arthur W. Marks ‘19 Professor of Spanish and Portuguese and Chair of the Department of Spanish and Portuguese at Princeton University.

In April 2024, Monteiro signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.”
&nbsp;
Published - April 30, 2024

<a href="https://fit.princeton.edu/people/f-nick-nesbitt" target="_blank" rel="noopener">F. Nick Nesbitt</a> is a Professor in the Department of French &amp; Italian at Princeton University. According to his university profile, his teaching and research interests include “Haitian, French-Caribbean and African Studies,” “Postcolonial and Critical Theory,” and “Capitalism and Slavery.”

In April 2024, Nesbitt signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://german.princeton.edu/department/people/faculty/core/barbara-nagel" target="_blank" rel="noopener">Barbara Nagel</a> is an Associate Professor in the Princeton German Department and an Associate Faculty member of the Program in Gender and Sexuality Studies. According to her university profile, her research and teaching interests include “gender and sexuality, theology, psychoanalysis, law with a historical focus on the Baroque, literature around 1800, and realism.”

In April 2024, Nagel signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - April 30, 2024

<a href="https://nes.princeton.edu/people/behrooz-ghamari-tabrizi" target="_blank" rel="noopener">Behrooz Ghamari-Tabrizi</a> is a Professor of Near Eastern Studies, Chair of the Near Eastern Studies Department, and Director of the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.

In April 2024, Ghamari-Tabrizi signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Ghamari-Tabrizi also signed an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/10/princeton-opinion-openletter-solidarity-israel-palestine-peace-justice" target="_blank" rel="noopener">The Daily Princetonian</a> on November 29, 2023, titled “An open letter from Princeton faculty and students in solidarity with Gaza.” The letter included the following quote:
“The ongoing Israeli assault upon the Gaza Strip must be stopped … The international community must force Israel, Hamas, and all parties to the conflict to adhere strictly to the letter of international law, first and foremost by putting an immediate and complete halt to the unchecked collective punishment currently being deployed against Palestinians in Gaza.” 
The writers further claimed there is a “widespread dehumanization and erasure of Palestinian life in the United States” and that students who voice support for Palestinians are “continuously subjected to harassment, intimidation, imperiled job prospects, and threats to their personal safety.”

The letter concluded by acknowledging the university’s efforts to “reach out to Jewish community members as well as those with Israeli citizenship to check on their well-being.” They then state:
“We find it unacceptable, however, that Palestinian, Arab, and Muslim students were not and have not been accorded a similar show of respect and care. We call upon the University administration to do everything in its power to ensure that all Princetonians are recognized and feel safe and seen in this moment of accelerating grief, horror, and outright danger.” 
&nbsp;
Published - April 30, 2024

<a href="https://anthropology.princeton.edu/people/faculty/agustin-fuentes">Agustín Fuentes</a> is a Professor of Anthropology at Princeton University. According to his university profile, Fuentes’ “research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations.” 

His profile further states the nature of his research:
“From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick.”
In April 2024, Fuentes signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
In May 2023, Fuentes penned an opinion piece for Scientific American titled “<a href="https://www.scientificamerican.com/article/heres-why-human-sex-is-not-binary/?amp;text=Here%27s" target="_blank" rel="noopener">Here’s Why Human Sex Is Not Binary</a>.” He began his article by stating: 
“There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide.” 
Fuentes argued that this is “bad science” and that people who believe legal and policy decisions should be made based on sex “are arguing for a specific political, and discriminatory, definition of what is ‘natural’ and ‘right’ for humans based on a false representation of biology.” He went on to claim: 
“Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias.” 
“Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.” 
Fuentes concluded his opinion piece: 
“Given what we know about biology across animals and in humans, efforts to represent human sex as binary based solely on what gametes one produces are not about biology but are about trying to restrict who counts as a full human in society.”
Published - May 1, 2024

<a href="https://www.columbia.edu/~dbl11/selfintro.html" target="_blank" rel="noopener">David Lurie</a> is President of the Barnard and Columbia chapter of the American Association of University Professors (AAUP) and an Associate Professor of Japanese History and Literature at Columbia University.

Lurie participated in a Columbia University and Barnard College <a href="https://www.columbiaspectator.com/news/2024/04/23/over-100-faculty-members-protest-in-rally-to-support-our-students-and-reclaim-our-university/" target="_blank" rel="noopener">faculty protest</a> titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University in April 2024. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Lurie spoke at the walkout in opposition to the disciplinary actions brought against student protesters:
“We demand that all Barnard College and Columbia University suspensions and charges be dismissed immediately and expunged from students’ records.”
Lurie told the <a href="https://www.columbiaspectator.com/news/2024/04/23/aaup-drafts-resolution-of-censure-against-shafik-administration-following-nypd-sweep/" target="_blank" rel="noopener">Columbia Spectator</a> that the AAUP disapproved of Shafik’s response to the protesters and said:
“We want to be really clear that we are not calling for her resignation at this time. We want to work with her. We want her and her administration to turn back from the road that they’ve started down last week, and we’re really eager to partner with them in doing that.”
In a <a href="https://drive.google.com/file/d/1wLVMV9z_HGanmpN-9b84Iket-d5VM9VT/view" target="_blank" rel="noopener">press release</a> issued by the AAUP, titled “Resolution of Censure,” the following criticism was stated of Shafik and her view of the pro-Palestine protests:
“President Shafik falsely claimed that the students who were arrested for protesting on April 18 posed a ‘clear and present danger to the substantial functioning of the University,’ when in fact they ‘were peaceful, offered no resistance whatsoever, and were saying what they wanted to say in a peaceful manner,’ according to the NYPD Chief of Patrol John Chell. Her actions have endangered these students’ welfare, and her draconian and disproportionate punishments have endangered their futures.”
Lurie and the AAUP <a href="https://drive.google.com/file/d/1bnEhCa6mR7t_82QUf_qpGT7acudoOMIw/view" target="_blank" rel="noopener">maintain</a> that Shafik’s termination is not what they desire in their latest press release:
“Unwarranted statements by members of Congress, including calls for President Shafik’s resignation, undermine the traditions of shared governance and academic freedom that have long ensured America’s educational greatness.”
Published - April 26, 2024

<a href="https://artandarchaeology.princeton.edu/people/hal-foster" target="_blank" rel="noopener">Hal Foster</a> is a Professor of Art and Archaeology at Princeton University. According to his university profile, "Foster teaches and publishes in the areas of modernist and contemporary art, architecture, and theory."

In April 2024, Foster signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - April 29, 2024

<a href="https://biology.barnard.edu/profiles/hilary-callahan" target="_blank" rel="noopener">Hilary Callahan</a> is a Professor of Biological Sciences at Barnard College. According to her university profile, Callahan’s “research examines many different features of plants — from roots to flowers to seeds.”

Callahan participated in a Columbia University and Barnard College faculty protest titled “Rally to Support our Students and Reclaim our University” after student protesters took over the lawns of Columbia University. The <a href="https://nypost.com/2024/04/23/us-news/columbia-professors-slammed-over-grotesque-rally-that-publicly-backed-ivy-league-schools-anti-israel-protests/" target="_blank" rel="noopener">New York Post</a> reported, “Scores of professors and staff appeared on the school’s steps to support the right of the ‘Gaza Solidarity Encampment’ to take over campus space and denounce the administration’s decision to have protesters arrested.” 

Callahan spoke at the walkout and compared the student protests to the Scopes Trial in 1924. During the Scopes Trial, an elementary school teacher was tried for teaching evolution at a school in Dayton, Tennessee. According to <a href="https://bwog.com/2024/04/student-workers-and-faculty-hold-walkouts-to-demand-amnesty-for-students-and-faculty/" target="_blank" rel="noopener">BWOG</a>, “Callahan called the historical event an ‘emblem of how wrong it is to treat teachers as pawns and scapegoats,’” and connected it to the response of Columbia University to the protestation of its pro-Palestine faculty and students. 

Callahan then addressed the crowd with certain demands:
 “We insist on science and factual evidence… on delineating the boundaries between certainty and uncertainty…on honest, open, and difficult discourse,” discourse she claimed were “pathways to a more humane world.” 
Callahan described the university’s response to the protests and encampment as “intemperate and regrettable.” She said her and her associates would “work tirelessly to undo that error.”
Published - April 25, 2024

<a href="https://complit.princeton.edu/people/lital-levy" target="_blank" rel="noopener">Lital Levy</a> is an Associate Professor of Comparative Literature at Princeton University. According to her university profile, Levy’s work “strives to decolonize [her] main areas of study: comparative literature and Jewish studies.”

In April 2024, Levy signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester. 

The statement begins: 
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including: 
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.” </li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.” </li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following: 
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
Published - May 1, 2024

<a href="https://afs.princeton.edu/people/hamza-m-zafer" target="_blank" rel="noopener">Hamza M. Zafer</a> is a Lecturer in the Program in African Studies at Princeton University. According to his university profile, Zafer “specializes in the languages and literatures of the Red Sea world from the 6th to the 16th century.”

In April 2024, Zafer signed a “<a href="https://www.dailyprincetonian.com/article/2024/04/princeton-opinion-opguest-faculty-staff-solidarity-palestine-protestors-columbia-barnard-encampment" target="_blank" rel="noopener">Statement of solidarity with Columbia University students from Princeton faculty and staff</a>.” The statement came after student protestors established a “Gaza Solidarity Encampment” on the lawns of Columbia University, disrupting campus operations, sparking safety concerns, and causing classes to be <a href="https://www.tpusa.com/live/columbia-university-moves-classes-online-as-pro-palestine-protests-spark-safety-concerns" target="_blank" rel="noopener">held remotely</a> for the remainder of the semester.

The statement begins:
“We, Princeton University faculty and staff, affirm our solidarity with and support for the Columbia University and Barnard College students who are continuing to demand that the university divest from Israel’s genocide in Gaza and ongoing occupation of the West Bank, East Jerusalem, and other Palestinian land.” 
The signatories have committed to boycotting Columbia University and Barnard College until several demands are met, including:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to reinstate those students who were wrongfully suspended for exercising their constitutionally recognized right to speech and peaceful assembly.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We demand that all charges be dismissed and expunged from their student records, and that all rights and privileges be restored to them immediately.”</li>
 	<li style="font-weight: 400;" aria-level="1">“We call upon the Columbia University administration to remove the New York City Police Department from campus. All criminal charges that have been brought against student protestors who were arrested by the NYPD at the behest of the university administration should be dropped immediately.”</li>
</ul>
The faculty and staff have also called for the university to reverse the suspension of two student groups, Columbia Students for Justice in Palestine and Columbia Jewish Voice for Peace. They concluded their statement with the following:
“We vow to withhold our academic labor from Columbia and Barnard, not to participate in conferences and other campus events, and not to collaborate with university institutions until such time as the administration has met these demands and demonstrated its commitments to upholding the well-established norms of unrestricted scholarly inquiry and academic freedom.” 
&nbsp;
Published - May 6, 2024

<a href="https://soa.princeton.edu/content/s.e.-eisterer" target="_blank" rel="noopener">S.E. Eisterer</a> is an Assistant Professor of Architecture and Co-Director, Program in Media and Modernity at Princeton University. 

According to her faculty profile, Eisterer’s “research focuses on spatial histories of dissidence, feminist, queer, and trans* theory in architecture, as well as the labor of social and ecological movements.”

For the current Princeton spring semester, Eisterer is teaching a <a href="https://registrar.princeton.edu/course-offerings/course-details?courseid=017728&amp;term=1254" target="_blank" rel="noopener">course</a> titled “Queer Spaces in the World.” 

The course description asks a series of questions about architecture, and proposes gender theory as a way of interpreting architectural spaces: 

“How do sources determine the histories we can tell about architecture, urban space, and the agents that enliven it? How do we reconcile seeming absences and actual acts of erasure that stare back at us from the archive? How can feminist, gender, queer and trans* theory help us chart new avenues for writing critical architectural histories that are attentive to discourses of difference but also narratives of equity?" 

The course further seeks to discover groups and institutions of resistance towards dominant regimes and philosophies: 

“Which methods, beyond conventional modes of architectural inquiry, can we employ to uncover histories of groups and institutions that have actively resisted dominant regimes of power and their corresponding systems of knowledge?”

Eisterer contributes to an Instagram <a href="https://www.instagram.com/queerspaceworkinggroup/" target="_blank" rel="noopener">page</a> titled “queerspaceworkinggroup.” The page is described as a “transnational group of queer scholars &amp; architects 🏳️‍🌈 themed &amp; informal conversations about queer space(s).”

The page displays a focus on “queerifying” [sic] architectural spaces. (See image below from Instagram).

<img class="aligncenter size-large wp-image-3951" src="https://backend.professorwatchlist.org/wp-content/uploads/2025/02/Screenshot-2025-02-26-at-10.33.34 AM-1024x501.png" alt="" width="640" height="313" />

Eisterer’s most recent publication is <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">“Spatial Practices of Dissidence,”</a> which was a special issue for a project titled <a href="http://we-aggregate.org/piece/spatial-practices-of-dissidence" target="_blank" rel="noopener">Feminist Architectural Histories of Migration</a>. 
Published - February 26, 2025

Diversity, Equity &amp; Inclusion

Racial Ideology

Eddie Glaude, Jr.

julio-cesar-pino

Julio Cesar Pino

Dr. Julio Cesar Pino was a tenured Associate Professor of History at Kent State University with a history of anti-Semitic actions.
In 2007, the university launched an investigation into Pino after he posted on a Jihadist blog. According to <a href="https://www.campusreform.org/article/fbi-investigating-kent-state-professor-alleged-isis-involvement-/7189">Campus Reform</a>, the investigation “allegedly concluded in 2009 after Pino was visited at his home by U.S. Secret Service agents.”
In 2011, Pino interrupted a student event on campus featuring Arab-Israeli diplomat Ishmael Khaldi with shouts of “death to Israel!” Campus Reform reported, “Pino stood up in the middle of Khaldi’s presentation and said ‘your government killed people.’ He proceeded to call Khaldi a liar before he stormed out of the room.”
In 2014, Pino wrote an <a href="https://www.historynewsnetwork.org/article/kent-state-history-professor-says-academic-friends">open letter</a> to his “academic friends of Israel,” in which he wrote:
“I hold you directly responsible for the murder of over 1,400 Palestinian children, women and elderly civilians over the past month. This is not symbolic or even legally justified homicide on your part but actual, cold-blooded, calculated killing, for which you are culpable.” 
He also claimed that any academics who support Israel “have chosen to openly work for and brag about academic collaboration with a regime that is the spiritual heir to Nazism.” He ended his open letter with a call for “Jihad until victory.”
In 2016, Pino <a href="https://dailycaller.com/2016/01/19/shocker-death-to-israel-prof-investigated-as-possible-isis-recruiter/">came under investigation</a> by the FBI due to suspicions that he had ties to ISIS. In 2018, <a href="https://www.wkyc.com/article/news/crime/former-kent-state-professor-julio-pino-gets-5-months-in-prison-for-lying-to-fbi/95-598307079">WKYC</a> wrote:
“While authorities did not find any formal ties to terrorist activities, they did charge him with lying to the FBI after he falsely claimed he did not know a Missouri individual known as ‘J.E.’ who had threatened to ‘kill 100s of people’ if a court took away custody of his own son.” 
During the investigation, it came to light that Pino and J.E. were Facebook friends, and Pino had encouraged J.E. to “devour them” in a message between the two. J.E. later sent threatening messages to a St. Louis Family Court Judge. Pino was sentenced to five months in federal prison, five months of house arrest, three years probation, and a $2,500 fine.
Despite all of his previous allegations, WKYC reported:
“However, it wasn’t until he was charged that the university suspended him and banned him from campus. Following the guilty plea, it was announced Pino would be fired ‘in accordance with personnel policies.’”
&nbsp;
Updated &#8211; August 2024

kent-state-university

Kent State University

Dr. Julio Cesar Pino was a tenured Associate Professor of History at Kent State University with a history of anti-Semitic actions.

In 2007, the university launched an investigation into Pino after he posted on a Jihadist blog. According to <a href="https://www.campusreform.org/article/fbi-investigating-kent-state-professor-alleged-isis-involvement-/7189">Campus Reform</a>, the investigation “allegedly concluded in 2009 after Pino was visited at his home by U.S. Secret Service agents.”

In 2011, Pino interrupted a student event on campus featuring Arab-Israeli diplomat Ishmael Khaldi with shouts of “death to Israel!” Campus Reform reported, “Pino stood up in the middle of Khaldi’s presentation and said ‘your government killed people.’ He proceeded to call Khaldi a liar before he stormed out of the room.”

In 2014, Pino wrote an <a href="https://www.historynewsnetwork.org/article/kent-state-history-professor-says-academic-friends">open letter</a> to his “academic friends of Israel,” in which he wrote:
“I hold you directly responsible for the murder of over 1,400 Palestinian children, women and elderly civilians over the past month. This is not symbolic or even legally justified homicide on your part but actual, cold-blooded, calculated killing, for which you are culpable.” 
He also claimed that any academics who support Israel “have chosen to openly work for and brag about academic collaboration with a regime that is the spiritual heir to Nazism.” He ended his open letter with a call for “Jihad until victory.”

In 2016, Pino <a href="https://dailycaller.com/2016/01/19/shocker-death-to-israel-prof-investigated-as-possible-isis-recruiter/">came under investigation</a> by the FBI due to suspicions that he had ties to ISIS. In 2018, <a href="https://www.wkyc.com/article/news/crime/former-kent-state-professor-julio-pino-gets-5-months-in-prison-for-lying-to-fbi/95-598307079">WKYC</a> wrote:
“While authorities did not find any formal ties to terrorist activities, they did charge him with lying to the FBI after he falsely claimed he did not know a Missouri individual known as ‘J.E.’ who had threatened to ‘kill 100s of people’ if a court took away custody of his own son.” 
During the investigation, it came to light that Pino and J.E. were Facebook friends, and Pino had encouraged J.E. to “devour them” in a message between the two. J.E. later sent threatening messages to a St. Louis Family Court Judge. Pino was sentenced to five months in federal prison, five months of house arrest, three years probation, and a $2,500 fine.

Despite all of his previous allegations, WKYC reported:
“However, it wasn’t until he was charged that the university suspended him and banned him from campus. Following the guilty plea, it was announced Pino would be fired ‘in accordance with personnel policies.’”
&nbsp;
Updated - August 2024

<a href="https://www.kent.edu/multidisciplinary-studies/lgbtq-studies-0/meet-director" target="_blank" rel="noopener">Lauren Vachon</a> is an Assistant Professor of LGBTQ Studies and the Coordinator for the LGBTQ Studies Minor Program at Kent State University. According to her <a href="https://www.linkedin.com/in/lauren-vachon-8284b45b" target="_blank" rel="noopener">LinkedIn</a>, Vachon is a “queer activist and educator” who says her research interests include “LGBTQ history, queer pedagogy, creative writing as pedagogy, using oral histories in the classroom, and collecting queer oral histories.”

On March 20, 2023, the Kent State College Republicans <a href="https://www.thecollegefix.com/professor-says-its-not-about-free-speech-after-what-is-a-woman-is-painted-on-campus-rock/" target="_blank" rel="noopener">painted</a> “What Is a Woman?” on a free speech-style rock on campus to promote their showing of Matt Walsh’s documentary.

<img class="size-full wp-image-2952 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/04/Screen-Shot-2023-04-27-at-9.17.01-AM.png" alt="" width="621" height="403" />

According to <a href="https://kentwired.com/96504/latest-updates/its-not-about-free-speech-members-of-the-lgbtq-community-speak-out-against-anti-trans-message-fusion-collab/" target="_blank" rel="noopener">Kent Wired</a>, Professor Vachon was very upset about the rock’s painting and said:
“A value that this community has and shares is a value of freedom of thought, speech and expression and that’s super important to protect. So I think it’s not to say [...] you can tell a group that they can’t bring the documentary, although it has been banned from platforms for being considered hate speech. We know that the intent was antagonism. I do think there should be consequences for that. It’s not about free speech.” 
Vachon claims, “The intent in bringing the documentary and the intent in even promoting it was antagonism against the LGBT community. Further, she believes the response from students is justified, saying:
“The natural consequences of this kind of antagonism toward the LGBT community is what’s happening, which is student outrage and planned protests and change.org petitions and pressure on the administration to address it, and [...] protect[ing] LGBTQ communities who feel unsafe in this kind of political environment.” 
Kent Wired writes that Vachon “thinks the overall treatment of trans people has improved, but incidents like the rock painting and documentary advertisement create a ‘hostile environment.’”
“This is happening in a moment that is already really scary and fraught for trans people and already a very politically charged moment. That is a scary big picture that is harming trans people right now.” 
Vachon was quoted in another <a href="https://kentwired.com/813/latest-updates/gender-inclusion-efforts-continue-across-campus/" target="_blank" rel="noopener">Kent Wired</a> article titled, “Gender inclusion efforts continue across campus.” Vachon said she encourages faculty members to use their pronouns in their email signatures and discussed her “inclusive syllabus.”
“When an opportunity came up among faculty to share materials on building an inclusive classroom, I was inspired by other universities and practices they had put in place. The inclusive syllabus designates space for a pronoun usage policy which assures students that they’re safe in my classroom, and that I’ll use pronouns they ask me to use.”
&nbsp;
Published - April 27, 2023

Terror Supporter

screen-shot-2023-01-17-at-3-00-45-pm

Screen Shot 2023-01-17 at 3.00.45 PM

<a href="https://search.med.wustl.edu/s/search.html?f.Tabs%7CmedPeople=People&amp;query=kaytlin+reedy-rogier&amp;profile=medicine&amp;collection=wustl-search" target="_blank" rel="noopener">Kaytlin Reedy-Rogier</a> is an Instructor in Clinical Medicine for Washington University in St. Louis’s School of Medicine. 
<a href="https://www.foxnews.com/us/washington-u-lecturer-warns-medical-students-not-debate-systemic-oppression-shut-down" target="_blank" rel="noopener">Fox News</a> reports that Reedy-Rogier was caught on camera warning students that if they try to debate her on critical race theory and “systemic oppression,” she “will shut that s— down real fast.” During a lecture, she said: 
“I have a really hard time being neutral around issues of systemic oppression. So oftentimes you will know how I feel. This does not mean that I am opposed to hearing other perspectives, I would like to be very clear about that: I am always willing to engage in dialogue with folks that may disagree with me. Always.” 
She continues: 
“And I will not think less of you, nor will I try to fight you or debate you. And in fact, if you try to fight me or debate me, I will shut that s— down real fast.” 
Reedy-Rogier also has argued the field of medicine “<a href="https://www.dailymail.co.uk/news/article-11551901/Washington-Uni-St-Louis-lecturer-says-race-implications-practice-medicine.html" target="_blank" rel="noopener">has a really bad racism issue</a>,” stating: 
“We are very firm in race being a social construct, and that that has implications for how we practice medicine. That has implications for how we understand research, and that has implications for how we understand health disparity. And so when we are asking you all to engage in this, we’re really asking you to think about your own identities, and what that means to be anti-racist, which is an active stance in medicine that we know has a really bad racism issue.” 
Reedy-Rogier’s lecture is part of the <a href="https://www.thecollegefix.com/lecturer-cautions-students-not-to-challenge-her-on-systemic-oppression/" target="_blank" rel="noopener">medical school’s “Health Equity &amp; Justice” lessons</a> within the “Gateway Curriculum” that was rolled out in 2020. In the wake of the riots and protests surrounding the death of George Floyd, the medical school vowed to “require diversity and bias training for all searches and admissions processes including student, resident, fellow, faculty, and staff positions in education.”
&nbsp;
Published &#8211; January 17, 2023

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<a href="https://search.med.wustl.edu/s/search.html?f.Tabs%7CmedPeople=People&amp;query=kaytlin+reedy-rogier&amp;profile=medicine&amp;collection=wustl-search" target="_blank" rel="noopener">Kaytlin Reedy-Rogier</a> is an Instructor in Clinical Medicine for Washington University in St. Louis’s School of Medicine. 

<a href="https://www.foxnews.com/us/washington-u-lecturer-warns-medical-students-not-debate-systemic-oppression-shut-down" target="_blank" rel="noopener">Fox News</a> reports that Reedy-Rogier was caught on camera warning students that if they try to debate her on critical race theory and “systemic oppression,” she “will shut that s— down real fast.” During a lecture, she said: 
“I have a really hard time being neutral around issues of systemic oppression. So oftentimes you will know how I feel. This does not mean that I am opposed to hearing other perspectives, I would like to be very clear about that: I am always willing to engage in dialogue with folks that may disagree with me. Always.” 
She continues: 
“And I will not think less of you, nor will I try to fight you or debate you. And in fact, if you try to fight me or debate me, I will shut that s— down real fast.” 
Reedy-Rogier also has argued the field of medicine “<a href="https://www.dailymail.co.uk/news/article-11551901/Washington-Uni-St-Louis-lecturer-says-race-implications-practice-medicine.html" target="_blank" rel="noopener">has a really bad racism issue</a>,” stating: 
“We are very firm in race being a social construct, and that that has implications for how we practice medicine. That has implications for how we understand research, and that has implications for how we understand health disparity. And so when we are asking you all to engage in this, we’re really asking you to think about your own identities, and what that means to be anti-racist, which is an active stance in medicine that we know has a really bad racism issue.” 
Reedy-Rogier’s lecture is part of the <a href="https://www.thecollegefix.com/lecturer-cautions-students-not-to-challenge-her-on-systemic-oppression/" target="_blank" rel="noopener">medical school’s “Health Equity &amp; Justice” lessons</a> within the “Gateway Curriculum” that was rolled out in 2020. In the wake of the riots and protests surrounding the death of George Floyd, the medical school vowed to “require diversity and bias training for all searches and admissions processes including student, resident, fellow, faculty, and staff positions in education.”
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Published - January 17, 2023

<a href="https://gephardtinstitute.wustl.edu/people/sarah-garwood/" target="_blank" rel="noopener">Dr. Sarah Garwood</a> is an Associate Professor of Pediatrics at the Washington University in St. Louis School of Medicine. According to her university profile, Dr. Garwood “provides care for complex adolescent patients.” She also designed and serves as co-director of the Washington University Transgender Center at St. Louis Children’s Hospital.

The Transgender Center <a href="https://www.stlouischildrens.org/conditions-treatments/transgender-center#:~:text=The%20Washington%20University%20Transgender%20Center,that%20addresses%20your%20specific%20needs." target="_blank" rel="noopener">provides a range of services</a> including puberty blockers, hormone therapy, and menstrual suppression. The center’s website states: “Gender affirming care isn’t meant to influence people in any particular direction. We don’t ‘treat’ anyone’s identity or tell anyone what they should or shouldn’t do.”

The <a href="https://www.dailymail.co.uk/news/article-11754435/Emails-doctors-St-Louis-transgender-clinic-telling-teachers-affirm-fifth-graders.html" target="_blank" rel="noopener">Washington University Transgender Center is being investigated</a> by the Missouri Attorney General’s Office and the office of Senator Josh Hawley after a former employee <a href="https://www.thefp.com/p/i-thought-i-was-saving-trans-kids" target="_blank" rel="noopener">authored an article “blowing the whistle”</a> on the “morally and medically appalling” actions happening at the center.

The whistleblower, who previously worked at the center for four years, <a href="https://www.thefp.com/p/i-thought-i-was-saving-trans-kids" target="_blank" rel="noopener">detailed the center’s aggressive and early intervention</a> and its “lack of regard for the rights of parents.”

<a href="https://www.hawley.senate.gov/sites/default/files/2023-02/2023-02-09-Senator-Hawley-Letter-to-WashU.pdf" target="_blank" rel="noopener">In a letter</a> to the university chancellor, hospital president, and the center’s co-directors, Senator Josh Hawley writes:
“That report presented substantial evidence that, like so many other pediatric gender clinics across the United States, this Missouri-based clinic appears to have been operating without transparency, oversight, and accountability - and causing devastating harm to children in the process.” 
Dr. Garwood has also been in the news after emails were discovered by <a href="https://defendinged.org/incidents/emails-reveal-school-district-sought-out-advice-from-st-louis-childrens-hospital-transgender-center-regarding-multiple-fifth-graders-transitioning-at-the-same-time/" target="_blank" rel="noopener">Parents Defending Education (PDE)</a> that show her encouraging the Parkway School District not to disclose students’ chest-binding practices to parents. When school officials asked for <a href="https://www.foxnews.com/politics/childrens-hospital-advised-school-district-not-require-disclosure-students-chest-binding-parents" target="_blank" rel="noopener">advice on how to handle chest-binding</a>, a staff member from the Transgender Center responded by quoting Dr. Garwood, saying:
“I would actually decline any requirements for disclosure by students or from school to parents.” 
Similarly, when asked for advice on how to handle fifth graders who are suffering from gender dysphoria, Dr. Garwood responded:
“The best we can do is affirm, validate and allow for the exploration, if in a few weeks or months, a student wants to go by their legal name and pronouns that match their sex assigned at birth, no harm was really done in affirming them before.” 
As of publication, Dr. Garwood is still employed by the university.

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Published - February 17, 2023

<a href="https://artsci.wustl.edu/faculty-staff/bret-gustafson" target="_blank" rel="noopener">Bret Gustafson</a> is a Professor of Sociocultural Anthropology at Washington University in St. Louis. Gustafson describes himself as a “political anthropologist with an interest in climate politics, fossil fuels, and the energy transition.”

In November 2023, Gustafson came under fire for <a href="https://www.kmov.com/2023/11/28/washington-university-professor-under-fire-anti-israel-bias-after-social-media-post/" target="_blank" rel="noopener">antisemitic social media comments</a>. After protesters in Los Angeles threw smoke devices and vandalized the home of the president of the American Israel Public Affairs Committee (AIPAC), Gustafson <a href="https://twitter.com/libsoftiktok/status/1729509403676598707" target="_blank" rel="noopener">allegedly posted</a> the following:

<img class="alignnone size-large wp-image-3343" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/12/Screen-Shot-2023-11-28-at-12.56.16-PM-1024x1015.png" alt="" width="640" height="634" />
The <a href="https://twitter.com/bretgustafson?lang=en" target="_blank" rel="noopener">user’s account</a> has since been made private, but his Twitter biography includes a link to his faculty page at Washington University in St. Louis. The university provided the following statement to First Alert 4:
“Bret Gustafson is currently employed by Washington University. The opinions he has expressed as an individual do not represent the university’s position. We do not condone intimidation and we will not tolerate discrimination, harassment or threatening behavior.” 
In 2021, after a student destroyed a flag display that was part of a 9/11: Never Forget Project, Gustafson <a href="https://yaf.org/news/nearly-50-washu-professors-sign-statement-defending-9-11-vandal-american-flag-is-symbol-of-american-imperialism/" target="_blank" rel="noopener">signed a statement</a> in support of the vandal, calling the crime a “protest.” <a href="https://www.studlife.com/forum/2021/09/14/community-statement-against-islamophobia" target="_blank" rel="noopener">The letter</a> further said the American flag is “the symbol of American imperialism and violence in the Middle East, North Africa, Central Asia and beyond.”

Gustafson is also a proponent of fossil fuel divestment. In March 2023, he participated in a <a href="https://www.studlife.com/uncategorized/2023/03/01/green-action-rally-demands-university-divestment-from-fossil-fuels" target="_blank" rel="noopener">Green Action rally</a> that called on the university to divest from fossil fuels and “recognize the impacts of environmental racism.” He said the university “directly contributes to violence against all of us” because “everybody breathes the toxic impacts of burning coal to produce electricity.” He stated:
“It’s really quite embarrassing to be a faculty member at WashU. It should be [embarrassing] for students and alumni to be associated with a University that’s really far behind a lot of things.” 
He added:
“When Chancellor Martin says they can’t do anything because they’re just trying to protect the money for the University, there are plenty of other places you can invest your money in this daily sick capitalist system that we live in.”
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Published - December 4, 2023

<a href="https://brownschool.wustl.edu/faculty-and-research/vanessa-fabbre/" target="_blank" rel="noopener">Vanessa Fabbre</a> is an Associate Professor in the Brown School at Washington University in St. Louis. Her focus areas are “LGBTQ aging,” “Social work practice,” and “Interpretive methodology.” She’s also an affiliate faculty in Women, Gender, and Sexuality Studies.

Fabbre <a href="https://scholar.google.com/citations?user=dkeXtO4AAAAJ&amp;hl=en" target="_blank" rel="noopener">has a history</a> of writing and co-authoring LGBTQ-centered publications:
<ul>
 	<li>“The manifestation of multilevel stigma in the lived experiences of transgender and gender nonconforming older adults” (<a href="https://scholar.google.com/citations?user=dkeXtO4AAAAJ&amp;view_op=view_citation&amp;citation_for_view=dkeXtO4AAAAJ:3fE2CSJIrl8C" target="_blank" rel="noopener">2020</a>)</li>
 	<li>“The State of Theory in LGBTQ Aging: Implications for Gerontological Scholarship” (<a href="https://pubmed.ncbi.nlm.nih.gov/30626272/" target="_blank" rel="noopener">2019</a>)</li>
 	<li>“Agency and social forces in the life course: The case of gender transitions in later life” (<a href="https://scholar.google.com/citations?user=dkeXtO4AAAAJ&amp;view_op=view_citation&amp;citation_for_view=dkeXtO4AAAAJ:UeHWp8X0CEIC" target="_blank" rel="noopener">2017</a>)</li>
 	<li>“Gender transitions in later life: A queer perspective on successful aging” (<a href="https://academic.oup.com/gerontologist/article/55/1/144/2957454" target="_blank" rel="noopener">2015</a>)</li>
 	<li>“Gender transitions in later life: The significance of time in queer aging” (<a href="https://scholar.google.com/citations?user=dkeXtO4AAAAJ&amp;view_op=view_citation&amp;citation_for_view=dkeXtO4AAAAJ:u-x6o8ySG0sC" target="_blank" rel="noopener">2014</a>)</li>
 	<li>“Social work and transitions of care: Observations from an intervention for older adults” (<a href="https://scholar.google.com/citations?user=dkeXtO4AAAAJ&amp;view_op=view_citation&amp;citation_for_view=dkeXtO4AAAAJ:u5HHmVD_uO8C" target="_blank" rel="noopener">2011</a>)</li>
</ul>
Fabbre <a href="https://www.amazon.com/Intersections-Ageing-Gender-Sexualities-Multidisciplinary-ebook/dp/B07PHVCC1R/ref=sr_1_2?dib=eyJ2IjoiMSJ9.uIzuBBXouRy-mXXoLg4PiIj0ZXRyM8Wi2MG9Sn2eSuA.7tbFaegOBzScIl-yR4_PRsJXtvmbB4Il5IVA4d467_Q&amp;dib_tag=se&amp;qid=1715985535&amp;refinements=p_27%3AVanessa+Fabbre&amp;s=books&amp;sr=1-2&amp;asin=B07PHVCC1R&amp;revisionId=e5aa79e8&amp;format=1&amp;depth=1" target="_blank" rel="noopener">edited a book</a> called “Intersections of Ageing, Gender and Sexualities: Multidisciplinary International Perspectives.” The introduction states :

“Since its inception in black feminist scholarship in the late 1980s, intersectionality has been influential across, and been explored beyond, disciplinary boundaries … Intersectionality is not used in this book to look specifically at the oppressions that come from gender and race alone … Instead, we are following important work that has utilised intersectionality and made important contributions to exploring the relationship between class and sexuality and to the exploration of ageing sexualities.”

Fabbre’s work was featured in a video entitled, “Transgender Research - Gender Transition in Later Life - Selected Works of Dr. Vanessa D. Fabbre.”

<iframe title="Transgender Research - Gender Transitions in Later Life - Selected Works of Dr. Vanessa D. Fabbre" src="https://www.youtube.com/embed/ShLTGLGCkno" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

In May 2024, Fabbre added her signature to an <a href="https://docs.google.com/document/d/15ZWaALNM0vYF1wWloU28WIZhP0Wl2VdTa6mcLVLBreI/edit" target="_blank" rel="noopener">open letter from Brown School students</a> to support pro-Palestinian protests on campus. The letter states, “As social work, public health, and social policy students, we stand in solidarity with Palestinians. We condemn the continued silence of the administration at the Brown School and Washington University in St. Louis.”

Please send tips and updates on Vanessa Fabbre to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
_________________
Published - May 20, 2024
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<a href="https://jimes.wustl.edu/people/david-h-warren" target="_blank" rel="noopener">David H. Warren</a> is a Lecturer of Middle East Studies and Arabic at Washington University in St. Louis. Aside from <a href="https://www.routledge.com/Rivals-in-the-Gulf-Yusuf-al-Qaradawi-Abdullah-Bin-Bayyah-and-the-Qatar-UAE/Warren/p/book/9780367280628" target="_blank" rel="noopener">publishing a book</a> in 2021 and his 2022 <a href="https://www.uscirf.gov/sites/default/files/2022-12/2022%20Religious%20Freedom%20Tolerance%20Report.pdf" target="_blank" rel="noopener">paper</a> that “examine[d] the intersection of religious tolerance promotion and authoritarianism in the Gulf,” Warren has no other notable scholarly contributions.

In the paper, he uses the term “religious tolerance promotion” or RTP to indicate how friendly authoritarian regimes are toward those who openly practice their beliefs in society. Understandably, Warren did not include Palestine or Gaza in the piece. This could be due to the Gazan government <a href="https://besacenter.org/wp-content/uploads/2020/02/1449-A-Short-History-of-Palestinian-Rejectionism-Cohen-final.pdf" target="_blank" rel="noopener">rejecting statehood multiple times</a> and the fact that its terrorist branch, Hamas, does not tolerate any religion outside of its <a href="https://avalon.law.yale.edu/20th_century/hamas.asp" target="_blank" rel="noopener">Islamic Resistance Movement</a>.  

<a href="https://x.com/davidhwarren/with_replies?lang=en" target="_blank" rel="noopener">Warren’s Twitter account</a> confirms his antisemitic views. On August 29, 2024, he posted about pro-Palestinian protests that occurred on Washington University’s campus. 

<img class="aligncenter size-full wp-image-3840" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/10/Screenshot-2024-10-03-at-5.54.48 PM.png" alt="" width="544" height="428" />

The tweet links to a <a href="https://www.studlife.com/forum/2024/08/28/opinion-submission-a-letter-from-suspended-faculty-against-genocide" target="_blank" rel="noopener">university newspaper</a> article titled “Opinion Submission: A letter from suspended faculty against genocide.” Since Warren is only a non-tenured lecturer, his signature does not appear on the letter. The Professor Watchlist couldn’t confirm if Warren was off work in April when his superior colleagues <a href="https://www.studlife.com/news/2024/04/30/the-aftermath-of-april-27-protesters-denounce-police-response-administration-condemns-encampment-and-students-and-faculty-suspended" target="_blank" rel="noopener">joined one</a> (of many) anti-Jewish protests that resulted in the arrest of four faculty members. 

The statement says, in part:
“As faculty members who were suspended and banned from campus this spring for standing with students against the genocide of Gaza, we know that our school remains gripped by a moral crisis stemming from its complicity in the occupation of Palestine. In April [2024], we experienced firsthand how the University prioritizes its ties to weapons contractors like Boeing over its commitment to the safety and well-being of its community members.” 
The following antisemitic and anti-American posts are also sourced from Warren’s social media:

<img class="aligncenter size-full wp-image-3841" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/10/Screenshot-2024-10-03-at-5.56.23 PM.png" alt="" width="547" height="718" />

<img class="aligncenter size-full wp-image-3842" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/10/Screenshot-2024-10-03-at-5.56.40 PM.png" alt="" width="547" height="779" />

<img class="aligncenter size-full wp-image-3843" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/10/Screenshot-2024-10-03-at-5.57.00 PM.png" alt="" width="547" height="748" />

Please share this profile and send tips to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
__________________
Published - October 3, 2024

Kaytlin Reedy-Rogier

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<a href="https://www.holycross.edu/academics/programs/chemistry/faculty/andre-k-isaacs" target="_blank" rel="noopener">Andre K. Isaacs</a> is an Associate Professor of Chemistry at the College of the Holy Cross. Isaacs is an outspoken member of the LGBT community who wears drag and rainbows to class. Libs of TikTok posted the following collage of Isaacs on campus:
<img decoding="async" loading="lazy" class="alignnone size-large wp-image-3438" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM-775x1024.png" alt="" width="640" height="846" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM-775x1024.png 775w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM-227x300.png 227w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM-768x1014.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM.png 948w" sizes="(max-width: 640px) 100vw, 640px" />
<a href="https://magazine.holycross.edu/stories/holy-cross-chemistry-professor-blends-roles-scientist-and-influencer-inspire-students" target="_blank" rel="noopener">Holy Cross Magazine</a> featured Isaacs in an article titled “Holy Cross Chemistry Professor Blends Roles as Scientist and Influencer to Inspire Students.” The publication said, “Isaacs credits his own experience of coming out as a queer graduate-school student as a major factor in how he approaches students today.”
Isaacs wears rainbow lab coats and performs musical numbers while instructing students:
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-3439" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.38.48-AM.png" alt="" width="746" height="752" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.38.48-AM.png 746w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.38.48-AM-298x300.png 298w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.38.48-AM-150x150.png 150w" sizes="(max-width: 746px) 100vw, 746px" />
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<p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/reel/C12Vn4IAH5m/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by Andre K Isaacs (@drdre4000)</a>
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Serving the Original Alien Superstar <a href="https://t.co/TRNP9uDtqe">pic.twitter.com/TRNP9uDtqe</a>
— André K Isaacs (@drdre4000) <a href="https://twitter.com/drdre4000/status/1719417319623938133?ref_src=twsrc%5Etfw">October 31, 2023</a></blockquote>
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<img decoding="async" loading="lazy" class="alignnone size-large wp-image-3440" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3-1024x791.png" alt="" width="640" height="494" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3-1024x791.png 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3-300x232.png 300w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3-768x594.png 768w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3-1200x927.png 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2024/02/pwl-3.png 1299w" sizes="(max-width: 640px) 100vw, 640px" />
Please send tips and information on Andre Isaacs to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________ 
Published &#8211; February 22, 2024

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<a href="https://www.holycross.edu/academics/programs/chemistry/faculty/andre-k-isaacs" target="_blank" rel="noopener">Andre K. Isaacs</a> is an Associate Professor of Chemistry at the College of the Holy Cross. Isaacs is an outspoken member of the LGBT community who wears drag and rainbows to class. Libs of TikTok posted the following collage of Isaacs on campus:

<img class="alignnone size-large wp-image-3438" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.36.57-AM-775x1024.png" alt="" width="640" height="846" />

<a href="https://magazine.holycross.edu/stories/holy-cross-chemistry-professor-blends-roles-scientist-and-influencer-inspire-students" target="_blank" rel="noopener">Holy Cross Magazine</a> featured Isaacs in an article titled “Holy Cross Chemistry Professor Blends Roles as Scientist and Influencer to Inspire Students.” The publication said, “Isaacs credits his own experience of coming out as a queer graduate-school student as a major factor in how he approaches students today.”

Isaacs wears rainbow lab coats and performs musical numbers while instructing students:

<img class="alignnone size-full wp-image-3439" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/02/Screenshot-2024-02-22-at-9.38.48-AM.png" alt="" width="746" height="752" />
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<p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/reel/C12Vn4IAH5m/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by Andre K Isaacs (@drdre4000)</a>

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Serving the Original Alien Superstar <a href="https://t.co/TRNP9uDtqe">pic.twitter.com/TRNP9uDtqe</a>
— André K Isaacs (@drdre4000) <a href="https://twitter.com/drdre4000/status/1719417319623938133?ref_src=twsrc%5Etfw">October 31, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

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Please send tips and information on Andre Isaacs to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________
Published - February 22, 2024

LGBTQ

Andre Isaacs

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Gabrie’l Atchison is the instructor for AAS 220/GSS 229: Body Politics: Black Queer Visibility and Representation at Princeton University. The <a href="https://registrar.princeton.edu/course-offerings/course-details?term=1234&amp;courseid=016604" target="_blank" rel="noopener">class description</a> states that the curriculum will “examine Black LGBTQ+ representation across various media including documentaries, television, social media, and literature.”
Atchison’s profile — which can only be found on the class description page — also shows her research “includes gender-based environmental violence, environmental racism/justice, ecofeminism, feminist/queer theology…Black church history…and African American women’s literary criticism.” 
Atchison contributes to a blog called <a href="https://www.antiracistdevotional.org/" target="_blank" rel="noopener">Anti-Racist Devotional</a>. On <a href="https://www.antiracistdevotional.org/dr-gabriel-atchison" target="_blank" rel="noopener">Atchison’s About page</a> she describes herself as a “Black Feminist theologian” and the Congregational Development Director at Trinity Episcopal Church who researches “the role of the church in the racial identity development of Black Episcopalians.”
In her book titled “<a href="https://www.amazon.com/gp/product/B0B6GQR4FJ/ref=dbs_a_def_rwt_bibl_vppi_i0?asin=B0B6GQR4FJ&amp;revisionId=ca68030b&amp;format=1&amp;depth=1" target="_blank" rel="noopener">Are You the Unchurched?: How to Develop an Authentic Relationship with God inside or outside the Church</a>,” Atchison remarked on survey results from a Christian research institute. She said,
“Overwhelmingly, young adults who were studied named hostility toward [LGBTQ+] people as the reason they do not attend church…Based on my understanding of the research, the unchurched are Christians who are:
<ul>
<li style="font-weight: 400;" aria-level="1">College-educated</li>
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<li style="font-weight: 400;" aria-level="1">Progressive</li>
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<li style="font-weight: 400;" aria-level="1">Forward-thinking</li>
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<li style="font-weight: 400;" aria-level="1">Independently minded…”</li>
</ul>
In the opening paragraph of Atchison’s 2020 blog entry “<a href="https://gabrieljatchison.wordpress.com/2020/11/22/the-folly-of-hope/" target="_blank" rel="noopener">The Folly of Hope</a>,” she declared, 

“Trump exposed all our fault lines due to systemic racism, class exploitation and greed. His initial election and very close re-election should act as a clarion call for us to enact sweeping and lasting social change…”
“Trump has no agenda, but his Puppet Masters do…This election exposed in a raw and unrelenting way, how many people in positions of power feel like people of color simply do not have the right to vote.”
Atchison goes on to identify herself as a “progressive [who finds] Joe Biden significantly inadequate for the task at hand.” She disagrees with any approach Biden may have to unite the nation and she believes the Democratic Party passed up “so many better qualified presidential candidates, with creative ideas…to elect a man whose platform is centrist and apolog[ist].”
<img decoding="async" loading="lazy" class="alignnone size-large wp-image-2646" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg" alt="" width="640" height="275" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1024x440.jpg 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-300x129.jpg 300w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-768x330.jpg 768w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541-1200x515.jpg 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/PWL-QUOTES-34-e1669919103541.jpg 1299w" sizes="(max-width: 640px) 100vw, 640px" />
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Published &#8211; December 1, 2022

Feminism

Gabrie'l Atchison

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Xingwei Miao</a> is an Advisor with the Confucious Institute of the Colleg of William and Mary from Beijing Normal University where he is the Dean of the School of Foreign Languages and Literatures.

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<a href="https://www.wm.edu/sites/dhp/faculty/ciccariello-maher-george.php">Dr. George Ciccariello-Maher</a> is a Visiting Scholar of Decolonizing Humanities and Modern Languages and Literatures at the College of William and Mary. He previously taught in the Department of History and Politics at Drexel University.

From the College of William and Mary's website, his work at the Decolonizing Humanities Project is <a href="https://www.wm.edu/sites/dhp/decoloniality/index.php">described</a> as exploring, “how colonization, modernity, capitalism, and, most recently, neoliberalism has displaced an array of modes of living, thinking and being.  Decoloniality reveals “the dark side of modernity” and how it is built “on the backs” of “others.”

Ciccarello first came to notoriety for his racially inflammatory statements on twitter. On Christmas of 2016, he <a href="https://www.inquirer.com/philly/news/Drexel-officials-Professor-George-Ciccariello-Mahers-White-Genocide-tweet-was-utterly-reprehensible.html">tweeted</a> out,

“All I want for Christmas is White Genocide,”

and,

“To clarify: when the whites were massacred during the Haitian Revolution, that was a  good thing indeed.”

He also tweeted out,

“Some guy gave up his first-class seat for a uniformed soldier. People are thanking him. I’m trying not to vomit or yell about Mosul.”

When Ciccariello was confronted by <a href="https://www.youtube.com/watch?v=ndkvgmGIQHQ">Tucker Carlson</a> over his tweets, he only proceeded to double-down. In the following exchange, he defended the academic veracity of his tweets by claiming, “performance art is scholarship.”

Ciccariello doesn’t shy away from utilizing violence to accomplish his radical beliefs. In an op-ed for <a href="https://www.salon.com/2015/05/04/riots_work_wolf_blitzer_and_the_washington_post_completely_missed_the_real_lesson_from_baltimore/">Salon</a>, he praised the riots that had engulfed Baltimore in 2015 in an article titled “Riots Work.” He wrote, “without the threat of insurgency in the streets, no charges would ever have been brought in the murder of Freddie Gray.” Obviously not a proponent of police, Ciccariello openly <a href="https://www.salon.com/2015/04/24/we_must_disband_the_police_body_cameras_arent_enough_only_radical_change_will_stop_cops_who_kill/">advocates</a> for the abolishment of police forces, describing them as, “originally slavecatchers.”

When not calling for the disbandment of our law enforcement, Ciccariello is an ardent defender of the socialist regime in Venezuela. He regularly <a href="https://www.counterpunch.org/2013/04/12/thatcher-is-dead-long-live-chavez/">praises</a> Hugo Chavez and has bizarrely <a href="https://www.youtube.com/watch?v=nhYz1owM-uA&amp;feature=youtu.be">claimed</a> that Venezuela does not have corrupt elections.

Ciccariello doesn’t shy away from violent groups as well. In order to fight white-nationalism, Ciccarello called on Americans to embrace the radical group ANTIFA in an interview with <a href="https://www.youtube.com/watch?v=WTv_hqjrmi8&amp;feature=youtu.be">Democracy Now</a> following the El Paso mass shooting. Although committed by a stated white nationalist, in the same interview Ciccariello placed the blame on Donald Trump for the deaths, claiming that his rhetoric on immigrants inspired the shooter’s rampage.  Ciccariello made similar accusations in a prior <a href="https://www.youtube.com/watch?v=WTv_hqjrmi8&amp;feature=youtu.be">interview</a> about the Texas Church Massacre, alluding that “whiteness” and Trump’s stoking of white victimhood was to blame for the murders.

Zuoyo Zhou is Vice-President of Beijing Normal University is the Vice-Chair of the Confucius Institue at the College of William and Mary

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Jennifer Stevenson</a> is a member of the Faculty Advisory Committee of the Confucius Institute in addition to serving as the Associate Dean for Graduate Programs, the Director of the American Legal System Graduate Program, and a Professor of the Practice of Law at the College of William and Mary.

Steve Kuel is a Professor of Marine Science at the Virginia Institute of Marine Science as well as a member of the Faculty Advisory Committee for the Confucious Institute for the College of William and Mary.

Jeremy Martin is an Associate Provost, Chief of Staff to the President and a member of the Faculty Advisory Committee at the  Confucious Institute of the College of William and Mary.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Teresa V. Longo</a> is an Advisor for the Confucious Institute College of William and Mary as well as the Dean for Interdisciplinary Studies, Director of the Charles Center, and a Professor of Hispanic Studies.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Xingwei Miao</a> is an Advisor with the Confucious Institute of the Colleg of William and Mary from Beijing Normal University where he is the Dean of the School of Foreign Languages and Literatures.

<a href="https://www.wm.edu/sites/confuciusinstitute/aboutwmci/index.php">Kai Xiao</a> is from Beijing Normal University and is the Director of the Office of Confucius Institute Affairs at the College of William and Mary

<a href="https://www.wm.edu/as/americanstudies/graduate/graddirectory/smoot_k.php" target="_blank" rel="noopener">Kelsey Smoot</a> is a PH.D. Candidate in American Studies at the College of William &amp; Mary in Virginia.

In June 2020, Smoot penned an article for <a href="https://www.theguardian.com/commentisfree/2020/jun/29/white-people-ally-black-people-sacrifice" target="_blank" rel="noopener">The Guardian</a> titled, “White people say they want to be an ally to Black people. But are they ready for sacrifice?” In the piece, she argues that white Americans are unwilling to change any of their behaviors or attitudes in a way that would benefit black people. 

The piece was written in the midst of nationwide riots following George Floyd's death. While acknowledging that many of her white friends reached out to offer money and protect her “energy and emotional labor,” Smoot still accuses whites of silence, and therefore compliance, regarding white supremacy: 
“Unfortunately, good deeds will not dismantle systemic oppression. White kindness was unable to spare the lives of George Floyd, Breonna Taylor, nor any of the countless other victims of White supremacy in our nation’s history.”
If whites wanted to perform true anti-racist work, Smoot argues, they should be willing to sacrifice future pay raises and close friendships for people of color: 
“Real allyship enacted by White Americans, with a clear objective to make equitable the lived experiences of individuals across racial lines, means a willingness to lose things….Refusing a pay raise at one’s job and insisting that it be reallocated to co-workers of color who are undoubtedly being underpaid. The loss of potentially every close relationship with other White friends and family members who refuse to acknowledge or amend their behaviors that reinforce systemic oppression.”
Smoot concludes that white people will never be willing to sacrifice their privilege, so all she can do is “prepare for another day of navigating White America.”

In another article written from that summer, Smoot <a href="https://www.theguardian.com/commentisfree/2020/jul/04/juneteenth-not-the-fourth-of-july-was-the-real-independence-day">announces that she will no longer celebrate the Fourth of July</a>, as it represents an “exclusionary nationalist narrative.” Smoot writes that in adulthood, the idea of the holiday became “untenable” once she learned of America’s oppressive history:
“But as I moved into adulthood, learned the expansive and ongoing history of American imperialism, experienced blatant racism, homophobia, and transphobia, and internalized that my ancestors were held in bondage and considered chattel far beyond the date and year that I was supposed to consider the demarcation of American “freedom”, the idea of celebrating the holiday became untenable.”
Smoot further writes that she cannot celebrate America’s birth as she may be martyred in its current climate:
“In this current climate, as a Black American who is also queer and trans* identified, there is not a day that goes by when I don’t feel fear….I fear that my name might become a hashtag – my death made a viral internet sensation by onlookers recording my final breaths, as my life is taken by someone who swore to serve and protect me.” 
Smoot—<a href="https://queerinsomniac.me/" target="_blank" rel="noopener">who identifies as a “Black, queer, trans-masculine, and non-binary writer</a>”—has even shunned close family members and friends who incorrectly used her pronouns (they-them). In an article written for <a href="https://www.huffpost.com/entry/misgendering-they-them-pronouns-nonbinary_n_6269a65de4b01131b11e407e">HuffPost</a>, Smoot states that she is becoming increasingly intolerant of anyone mistakenly misgendering him, claiming that refusing to do so nullifies her identity. Acknowledging that she will lose the people closest to him, Smoot concludes this is still the proper course of action as “trans and nonbinary people are worth the effort.”

According to her biography, Smoot's research interests encompass “queer studies, race/racism, cultural studies, and social movements.” Smoot further blogs and writes poetry on her personal site, <a href="https://queerinsomniac.me/blog" target="_blank" rel="noopener">The Queer Insomniac’s Musings</a>.

&nbsp;
Published - November 15, 2022

<a href="https://www.wm.edu/sites/dhp/faculty/sheehi-s.php" target="_blank" rel="noopener">Stephen Sheehi</a> is the Sultan Qaboos Eminent Professor of Middle East Studies at the College of William &amp; Mary. Dr. Sheehi also serves as the Faculty Director of the “Decolonizing Humanities Project.”

Although his position falls under the Humanities Department, the <a href="https://www.wm.edu/sites/dhp/index.php" target="_blank" rel="noopener">official site for the project</a> states the field should not have to justify its “economic or practical values in higher education.” Rather, Sheehi argues that humanities are used for “tooling” students to participate in “irredeemable,” racist systems that perpetuate inequality: 

“The Decolonizing Humanities Project understands that the Humanities are structured by and complicit with the legacies of racism, sexism, patriarchy, settler-colonialism and colonialism.” 

Sheehi then accuses America of being built on land stolen from Native Americans.  The university, he claims, likewise continues to benefit from the labor of “kidnapped and enslaved Africans:”

“Decolonizing Humanities Project seeks to dismantle forms of settler-colonialism and racism, with special attention to anti-black and anti-indigenous racism, and how they continue to structure our lives in the university, Virginia, and the settler-colonial state now known as the United States.“

Sheehi states that higher education further perpetuates racial capitalism in the “settler colonial state known as the United States.” He vows to dismantle settler colonialism and capitalism through a process known as “decoloniality.” 

Under the tab, “<a href="https://www.wm.edu/sites/dhp/decoloniality/index.php" target="_blank" rel="noopener">What is Decoloniality?</a>” Sheehi defines it as the study of the “matrix” of power and oppression created by colonialism. He then claims that colonialism’s effects can still be felt today as modern society was “built on the backs of others.” 

Decoloniality reveals "the dark side of modernity" and how it is built "on the backs" of "others," others that modernity racializes, erases, and/or objectifies. 

Continuing:

“(Decolonialism is) a way to explore colonization, settler-colonialism, racial capitalism (particularly as it grew out, in full racializing force,  with the enslavement of black Africans), modernity, and, most recently, neoliberalism and necrocapitalism and the ways in which they have displaced an array of modes of living, thinking and being in our natural world.”

Dr. Sheehi concludes by calling for the disruption of “settler-colonial logic” and decentering of “hetero-cisnormativity, gender hierarchies, and racial privilege.” 

The web page further lists a myriad of radical groups under the “<a href="https://www.wm.edu/sites/dhp/resources/index.php" target="_blank" rel="noopener">Resources</a>” column. One of them—titled, “DecolonizeThisPlace,”—is a violent, Antifa-aligned organization that is led by professor <a href="https://www.professorwatchlist.org/professor/aminhusain" target="_blank" rel="noopener">Amin Hussein</a>. A 2020 riot by the group resulted in 13 arrests and $100,000 in damages. 

&nbsp;
Published - December 5, 2021

<a href="https://www.wm.edu/as/english/facultystaff/tsai_a.php" target="_blank" rel="noopener">Addie Tsai</a> is an Assistant Teaching Professor of English in the Arts &amp; Sciences department at the College of William and Mary. His “Areas of Specialization” include “Dance Studies,” “Masculinities Studies,” “Black Studies, “Gender Studies” and “Queer Studies.”

After the October 7, 2023, Hamas attack against Israel, Tsai was featured in <a href="https://www.campusreform.org/article/while-universities-refuse-to-fire-anti-semites-the-private-sector-holds-them-accountable/24277" target="_blank" rel="noopener">Campus Reform</a> after adding his signature to <a href="https://drive.google.com/file/d/1oU0LTAsKiGOMxfXnKcxpw-GJV6w5uiMP/view?usp=sharing" target="_blank" rel="noopener">an open statement</a> that said:
“We are writers who unequivocally stand with Palestine and its fight for liberation against the illegal occupation of Israel and the violent settler colonial apartheid state. We strongly condemn the response of [W]estern media and political actors at all levels of government in their dissemination of misinformation and propaganda, intended to manufacture consent for the genocide of Palestinian people.”
The statement goes on to say:
“Islamophobic, genocidal, anti-Arab and anti-Palestinian rhetoric are all rooted in the languages we use. It is our responsibility to lay bare how language has been used to obscure and preserve the ongoing settler colonial project outside Gaza…”
The signatories' list of political declarations includes:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“The resistance is an ongoing response to a long history of ethnic cleansing of Palestinians” and </li>
 	<li style="font-weight: 400;" aria-level="1">“Politicians at all levels of government internationally, primarily those in the [W]est, are deliberately weaponizing islamophobia and orientalist language in order to manufacture consent for genocide in Palestine.” </li>
</ul>
The statement remains accessible via <a href="https://web.archive.org/web/20231019194337/https://docs.google.com/document/d/1UVp2E4VoBgXTOYDs6BAAWI8fiaEUqFLOHoN50LKy4oI/edit" target="_blank" rel="noopener">internet archives</a>.

Please send any information regarding Addie Tsai to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>.
________________
Published - November 2, 2023

Socialism

Xingwei Miao

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<a href="https://www.cla.purdue.edu/directory/profiles/aaron-dial.html" target="_blank" rel="noopener">Aaron Joseph Dial</a> is a <a href="https://www.disconetwork.org/fellowships" target="_blank" rel="noopener">DISCO Network</a> Postdoctoral Research Fellow at <a href="https://theconversation.com/institutions/purdue-university-1827" target="_blank" rel="noopener">Purdue University</a>. His profile on <a href="https://theconversation.com/profiles/a-joseph-dial-1430294" target="_blank" rel="noopener">The Conversation</a> states that his “expertise is in materialist and digital media studies, digital humanities, and cultural studies of technology and race. These areas of expertise inform my research and teaching interests, which, broadly sketched, are Black studies, affective labor, popular culture, urban spaces and temporal flows, and the nexus between sports and science and technology.”
In an April piece for The Conversation titled “<a href="https://theconversation.com/in-air-michael-jordans-silence-speaks-volumes-about-the-marketing-of-black-athletes-203824" target="_blank" rel="noopener">In ‘Air,’ Michael Jordan’s silence speaks volumes about the marketing of Black athletes</a>,” Dial argued that the movie “Air” depicts what he deems is the exploitation of the black body by Nike in the creation of the Air Jordan basketball sneaker. 
‘“Air”’ becomes the story of how a struggling company created one of the most successful brands in the world on the back of a Black body, a tale as old as the nation itself,” Dial claims.
In the article, he reveals that he is “writing a book that explores the intimate connections between sneakers and Blackness. In it, I argue that the Black body’s long history of objectification and commodification undergirds the branding, mass consumption and culture of sneakers.”
Dial claims that the Air Jordan sneaker is an “extension” of the black body, which the film conveys (in his opinion):
“What ‘Air’ does better than anything else is to unbox a provocative, sobering truth about Jordans’ meteoric rise: They are cast as literal extensions of Black bodies. They represent the literal molding of a Black man’s feet, with their vulcanized rubber, leather and laces encapsulating Black athletic greatness and cool.”
According to Dial, this has been a part of Nike’s business agenda: “[S]ix years after the development of the air midsole, David Falk cracked the code of Nike’s transparent, little black box: Don’t market the technology. Market the body that wears it.”
Dial responded to Peter Moore&#8217;s position in the movie, claiming that sneakers have &#8220;always existed.&#8221; Dial stated, “What Moore cannot know is how right he really is. Deloris Jordan and those five buried generations have always been here.” 
He then compared that statement with his idea of the black body and its abuse by the United States historically and currently:
<img decoding="async" loading="lazy" class="aligncenter wp-image-3024 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-1024x657.jpg" alt="" width="640" height="411" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-1024x657.jpg 1024w, https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-300x193.jpg 300w, https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-768x493.jpg 768w, https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-1200x770.jpg 1200w, https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910.jpg 1299w" sizes="(max-width: 640px) 100vw, 640px" />
In June, Dial published a piece titled “<a href="https://theconversation.com/ja-morant-shows-how-a-good-guy-with-a-gun-can-never-be-black-206161" target="_blank" rel="noopener">Ja Morant shows how a ‘good guy with a gun’ can never be Black</a>.” This article is about the recent firearm debacle with NBA player Ja Morant, who has received much censure from within and without the NBA for being caught wielding a gun on camera on two separate occasions. 
Dial states, “I’m not looking to defend Morant’s behavior. It was careless, and he could have harmed himself and others. <a href="https://www.cla.purdue.edu/directory/profiles/aaron-dial.html" target="_blank" rel="noopener">But as a scholar of Black popular culture</a>, I can’t help but wonder what the reaction would have been if Morant were white.”
He claims the gun culture prevalent in the United States has treated Morant with a double standard that a white person would not have been treated with:
“To many politicians and activists in the gun-obsessed U.S., the freedom to own and flaunt firearms is a sacred right. And yet throughout the nation’s history, gun ownership among Black Americans has elicited fear and recrimination. Even when folks who look like Morant innocuously and legally possess a gun, they find themselves too easily typecast as villains.”
Dial laments the “metaphor of guns” that is used to make nicknames, describe athletic actions in sports, or respond to an exciting play:
“The metaphor of guns also saturates the league in ways that <a href="https://theconversation.com/the-warspeak-permeating-everyday-language-puts-us-all-in-the-trenches-121356" target="_blank" rel="noopener">reflect the country’s obsession with firearms</a>…The alias of <a href="https://en.wikipedia.org/wiki/Andrei_Kirilenko">Andrei Kirilenko</a>…was ‘AK- 47.’ Fans anointed Lakers guard <a href="https://www.cbssports.com/nba/news/lakers-guard-austin-reaves-wants-to-get-rid-of-ar-15-nickname/" target="_blank" rel="noopener">Austin Reaves</a> with the nickname “AR-15”&#8230; NBA superstar Kevin Durant’s <a href="https://www.instagram.com/easymoneysniper/" target="_blank" rel="noopener">Instagram handle</a> is ‘easymoneysniper.’ Watch Hall of Fame broadcaster Mike Breen announce a game, and you’ll inevitably hear <a href="https://www.youtube.com/watch?v=AtIx03UmiiE" target="_blank" rel="noopener">his famous catch phrase</a>, ‘BANG.’”
Published &#8211; June 29, 2023

purdue-university-2

Purdue University

<a href="https://polytechnic.purdue.edu/profile/aleejr" target="_blank" rel="noopener">Mr. Alvin Lee</a> is an Employee Relations Specialist from <a href="https://www.purdue.edu/" target="_blank" rel="noopener">Purdue University</a>. In 2016, Mr. Lee hosted a presentation in a business relationship class that labeled phrases such as, “American is a melting pot,” as “microaggressions.”

Harvard Professor Chester M. Pierce—who first coined the phrase—<a href="https://www.vox.com/2015/2/16/8031073/what-are-microaggressions" target="_blank" rel="noopener">defines microaggressions as literal, “racial assaults” on minorities by white people</a>.

“These [racial] assaults to black dignity and black hope are incessant and cumulative. Any single one may be gross. In fact, the major vehicle for racism in this country is offenses done to blacks by whites in this sort of gratuitous neverending way. These offenses are microaggressions.“ - Chester M Pierce

Universities and public officials will often censor words or phrases they consider fit this definition. In 2018, the University of California <a href="https://www.breitbart.com/politics/2018/03/17/calling-america-land-opportunity-microaggression-says-university-california/" target="_blank" rel="noopener">labeled the phrase, “America is the land of opportunity,” as a microaggression.</a> In 2021, administrators at Brandeis University <a href="https://www.brandeis.edu/parc/accountability/oppressivelanguagelist_identitybased.html" target="_blank" rel="noopener">listed phrases like, “policeman” and, “you guys,” under a University-sponsored “Oppressive Language List</a>.”

Due to a California law passed in 2017, <a href="https://www.dailywire.com/news/california-law-allows-prison-using-wrong-gender-ryan-saavedra" target="_blank" rel="noopener">failure to refer to a person’s preferred gender pronouns is now a jailable offense</a>. Those convicted may be sentenced for up to a year in jail.

Mr. Lee likewise <a href="https://www.thecollegefix.com/saying-america-melting-pot-microaggression-purdue-class-teaches/" target="_blank" rel="noopener">urges students to curtail speech he considers to be microaggressions. </a>Several examples included the following:

- Asking a student, “Where are you from?”

- “You are so articulate.”

- “America is a melting pot”

- “There is only one race, the human race”

- “When I look at you, I don’t see color”

- “I’m not racist, I have several black friends”

- “I believe that the most qualified person should get the job.”

- “Everyone can succeed in this society if they work hard enough.”

- Using the pronoun, “he” to refer to all people.

During the same lecture, Mr. Lee claimed “hundreds” of active hate groups are operating in the United States today. He was referencing data compiled by the Southern Poverty Law Center (SPLC), a self-ordained civil rights <a href="https://www.splcenter.org/what-we-do" target="_blank" rel="noopener">group</a> whose objective is purportedly the dismantlement of white supremacy.

Despite its mission statement, the organization effectively operates as a left-wing think tank. As City Journal notes, the SPLC operated “Hatewatch” exists to publish<a href="https://www.city-journal.org/html/demagogic-bully-15370.html" target="_blank" rel="noopener"> partisan attacks on groups with right-of-center positions</a>. Conservative groups are labeled as extremists, while destructive, Left-wing organizations like Antifa are virtually ignored.

Thanks to its prolific fundraising operations, the organization has successfully monetized its left-wing smear campaigns. The <a href="https://freebeacon.com/issues/southern-poverty-surpasses-half-billion-in-assets-121-million-now-offshore/" target="_blank" rel="noopener">SPLC’s assets exceed half a billion dollars</a> with $121 million residing in offshore bank accounts alone.

Mr. Lee’s goals, as written in his presentation, include, “teaching students to understand and accept people’s similarities and differences and learn to treat everyone with dignity and respect.” Following the presentation, The College Fix also reports that Mr. Lee assigned students an exercise titled “Diversity, Inclusion, and Social Class Bingo,” which aimed to highlight their differences.

Students and Parents may contact <a href="https://www.purdue.edu/" target="_blank" rel="noopener">Purdue University</a> at (765) 494-4600.

&nbsp;
Updated - August 19, 2021
&nbsp;

<a href="https://cla.purdue.edu/directory/profiles/bill-mullen.html">Bill Mullen</a> is a professor of English and American Studies at Purdue University. As stated in his university profile, he specializes in “American Literature and Studies, African American Studies, Cultural Studies, Working Class Studies, Critical Race Theory, and Marxist Theory.” Mullen also serves as a member of the organizing collective for the US Campaign for the Academic and Cultural Boycott of Israel and is the co-founder of a national, campus-based ANTIFA organization. 

As part of the <a href="http://campusantifascistnetwork.com/">Campus Antifascist Network </a>(CAN), an ANTIFA-aligned group for university academics, Mullen <a href="https://www.insidehighered.com/news/2017/08/17/campus-group-proposing-broad-countermovement-against-white-nationalism-and-racism">described</a> his role as "to drive racists off campuses and to protect the most vulnerable from fascist attack.”

This sentiment is reflected in the <a href="http://campusantifascistnetwork.com/resources/">resources</a> listed on the CAN website. Not only does CAN declare that free-speech does not extend to “far-right” groups, it actively encourages students and faculty to confront groups on campus that they have labeled far-right, and lobbies universities to ban them. 

Mullen certainly believes that Turning Point USA should be banned from campus - he has previously <a href="https://mondoweiss.net/2017/07/where-zionism-right/">described</a> TPUSA as an “alt-right” group. 

As Faculty Advisor for Purdue's Students for Justice in Palestine (SJP) and part of the organizing collective for the Campaign for Academic and Cultural Boycott of Israel, Bill spends much of his time demonizing Israel as an Apartheid State and <a href="https://electronicintifada.net/content/educators-cant-stay-silent-about-israeli-apartheid/10928">advocates</a> for the Boycott, Divestment, and Sanctions Movement (BDS). 

Mullen and SJP at Purdue both have a <a href="https://canarymission.org/professor/Bill_Mullen">history</a> of defending terrorists, with the latter <a href="https://purduesjp.files.wordpress.com/2009/08/myths_formated.pdf">writing</a> in 2009 that it is a "myth" that Hamas is a terrorist organization.

Mullen has also lauded terrorists, as Ghassan Kanafi is featured prominently on his <a href="https://www.billvmullen.com/welcome">personal blog</a>. <a href="https://www.camera.org/article/presbyterian-peacemakers-omit-relevant-facts-about-ghassan-kanafani/">Kanafi</a> is a Marxist-Lennist Terrorist known for his role in the <a href="https://www.investigativeproject.org/1550/justice-for-the-victims-of-the-lod-airport-attack">Lod Airport Massacre</a> in Israel that tragically killed 26 innocent civilians and injured an additional 80. His blog itself is titled, "From the River to the Sea," a popular phrase used by those who want to wipe Israel off the map from the Jordan River to the Medditeranian Sea.

Mullen has also used his Facebook to call for the release of Khader Adnan, who is a convicted terrorist with Palestian Islamic Jihad.

<a href="https://www.cla.purdue.edu/directory/profiles/cheryl-cooky.html" target="_blank" rel="noopener">Cheryl Cooky</a> is a Professor of American Studies and Women’s, Gender, and Sexuality Studies at Purdue University. According to her university profile, Cooky’s research focuses on “gendered media representations of sport; gender politics of sport and public policies; and how gender shapes sports experiences, cultural meanings, and organizational structures in sports.”

In March 2022, Cooky penned an op-ed for <a href="https://www.nbcnews.com/think/opinion/we-should-be-celebrating-lia-thomas-we-did-jackie-robinson-ncna1292521" target="_blank" rel="noopener">NBC News</a> arguing that Lia Thomas—the biological male who swam on the University of Pennsylvania’s women’s swim team—”should be embraced in the history of progress that sports represent and recognized as the trailblazer that she is.” She says, “For anyone who cares about the advancement of sports, and women’s sports in particular, her win should be celebrated.”

Cooky believes the argument that transgender women have an unfair competitive advantage against biological women is not well founded. She claims, “There is a lack of scientific evidence that conclusively demonstrates a direct link between testosterone and athletic performance.” Rather, she <a href="https://www.foxnews.com/media/lia-thomas-nbc-news-jackie-robinson" target="_blank" rel="noopener">attributes differences</a> in men’s and women’s athletic performances to factors such as “coaching and training, psychological makeup of an athlete, [and] access to resources and equipment.”

Cooky argues Lia Thomas’s “first” of winning the NCAA Division I championship as a transgender athlete is equivalent to Jackie Robinson’s “first” of playing in the MLB.
“There remains though a cultural investment in celebrating sports’ ‘firsts,’ whether that be Robinson as the first Black MLB player, the first openly gay active player in the NBA, the first nonbinary U.S. athlete to participate in the Winter Olympics or the first woman to score in a Power Five college football game.” 
She concludes:
“Part of what makes the ‘first’ stories so compelling is the resilience, determination and love for the sport exhibited by these athletes and their motivation to break down barriers, despite the naysayers. Thomas, as the first transgender athlete to win a Division I NCAA championship, deserves to be placed among the other firsts.”
&nbsp;
Published - December 4, 2023

<a href="https://www.cla.purdue.edu/directory/profiles/aaron-dial.html" target="_blank" rel="noopener">Aaron Joseph Dial</a> is a <a href="https://www.disconetwork.org/fellowships" target="_blank" rel="noopener">DISCO Network</a> Postdoctoral Research Fellow at <a href="https://theconversation.com/institutions/purdue-university-1827" target="_blank" rel="noopener">Purdue University</a>. His profile on <a href="https://theconversation.com/profiles/a-joseph-dial-1430294" target="_blank" rel="noopener">The Conversation</a> states that his “expertise is in materialist and digital media studies, digital humanities, and cultural studies of technology and race. These areas of expertise inform my research and teaching interests, which, broadly sketched, are Black studies, affective labor, popular culture, urban spaces and temporal flows, and the nexus between sports and science and technology.”

In an April piece for The Conversation titled “<a href="https://theconversation.com/in-air-michael-jordans-silence-speaks-volumes-about-the-marketing-of-black-athletes-203824" target="_blank" rel="noopener">In ‘Air,’ Michael Jordan’s silence speaks volumes about the marketing of Black athletes</a>,” Dial argued that the movie “Air” depicts what he deems is the exploitation of the black body by Nike in the creation of the Air Jordan basketball sneaker. 

‘“Air”’ becomes the story of how a struggling company created one of the most successful brands in the world on the back of a Black body, a tale as old as the nation itself,” Dial claims.

In the article, he reveals that he is “writing a book that explores the intimate connections between sneakers and Blackness. In it, I argue that the Black body’s long history of objectification and commodification undergirds the branding, mass consumption and culture of sneakers.”

Dial claims that the Air Jordan sneaker is an “extension” of the black body, which the film conveys (in his opinion):
“What ‘Air’ does better than anything else is to unbox a provocative, sobering truth about Jordans’ meteoric rise: They are cast as literal extensions of Black bodies. They represent the literal molding of a Black man’s feet, with their vulcanized rubber, leather and laces encapsulating Black athletic greatness and cool.”
According to Dial, this has been a part of Nike’s business agenda: “[S]ix years after the development of the air midsole, David Falk cracked the code of Nike’s transparent, little black box: Don’t market the technology. Market the body that wears it.”

Dial responded to Peter Moore's position in the movie, claiming that sneakers have "always existed." Dial stated, “What Moore cannot know is how right he really is. Deloris Jordan and those five buried generations have always been here.” 

He then compared that statement with his idea of the black body and its abuse by the United States historically and currently:

<img class="aligncenter wp-image-3024 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/06/Copy-of-Copy-of-PWL-Quote-Template-e1688060718910-1024x657.jpg" alt="" width="640" height="411" />

In June, Dial published a piece titled “<a href="https://theconversation.com/ja-morant-shows-how-a-good-guy-with-a-gun-can-never-be-black-206161" target="_blank" rel="noopener">Ja Morant shows how a ‘good guy with a gun’ can never be Black</a>.” This article is about the recent firearm debacle with NBA player Ja Morant, who has received much censure from within and without the NBA for being caught wielding a gun on camera on two separate occasions. 

Dial states, “I’m not looking to defend Morant’s behavior. It was careless, and he could have harmed himself and others. <a href="https://www.cla.purdue.edu/directory/profiles/aaron-dial.html" target="_blank" rel="noopener">But as a scholar of Black popular culture</a>, I can’t help but wonder what the reaction would have been if Morant were white.”

He claims the gun culture prevalent in the United States has treated Morant with a double standard that a white person would not have been treated with:
“To many politicians and activists in the gun-obsessed U.S., the freedom to own and flaunt firearms is a sacred right. And yet throughout the nation’s history, gun ownership among Black Americans has elicited fear and recrimination. Even when folks who look like Morant innocuously and legally possess a gun, they find themselves too easily typecast as villains.”
Dial laments the “metaphor of guns” that is used to make nicknames, describe athletic actions in sports, or respond to an exciting play:
“The metaphor of guns also saturates the league in ways that <a href="https://theconversation.com/the-warspeak-permeating-everyday-language-puts-us-all-in-the-trenches-121356" target="_blank" rel="noopener">reflect the country’s obsession with firearms</a>…The alias of <a href="https://en.wikipedia.org/wiki/Andrei_Kirilenko">Andrei Kirilenko</a>…was ‘AK- 47.’ Fans anointed Lakers guard <a href="https://www.cbssports.com/nba/news/lakers-guard-austin-reaves-wants-to-get-rid-of-ar-15-nickname/" target="_blank" rel="noopener">Austin Reaves</a> with the nickname “AR-15”... NBA superstar Kevin Durant’s <a href="https://www.instagram.com/easymoneysniper/" target="_blank" rel="noopener">Instagram handle</a> is ‘easymoneysniper.’ Watch Hall of Fame broadcaster Mike Breen announce a game, and you’ll inevitably hear <a href="https://www.youtube.com/watch?v=AtIx03UmiiE" target="_blank" rel="noopener">his famous catch phrase</a>, ‘BANG.’”
Published - June 29, 2023

Protests

Aaron Joseph Dial

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<a href="https://www.uta.edu/academics/faculty/profile?username=dalylescha" target="_blank" rel="noopener">Annie Daly</a> is an assistant professor of Literacy Studies at The University of Texas at Arlington. Her faculty profile states that her research “examines how elementary teachers enact antiracist pedagogy by talking about race and racism with their students when teaching reading.”
Daly teaches a variety of <a href="https://www.coursicle.com/uta/professors/Annie+Daly/" target="_blank" rel="noopener">courses</a>, such as Teaching Diverse Learners and Multicultural Literature for Children and Young Adults. The course description for Teaching Diverse Learners says “students will examine education law and models related to diverse learners as well as strategies for working with parents and families of diverse learners.”
According to <a href="https://www.thecollegefix.com/texas-professor-instructs-elementary-school-teachers-on-how-to-interrogate-whiteness/" target="_blank" rel="noopener">The College Fix</a>, Daly instructs elementary teachers to “interrogate whiteness.” In her article, “<a href="https://journals.sagepub.com/doi/10.1177/1086296X221141391" target="_blank" rel="noopener">Race Talk Moves For Racial Literacy in the Elementary Classroom</a>,” Daly argues that “teachers must engage students in ongoing, critical discussions and be proactive in noticing and naming racist ideologies as they surface in classroom talk and texts.” Furthermore, a new analysis referred to as “anchoring” supports “students in moving from surface-level conceptions of race to a deeper understanding of systemic racism.”
Daly developed a study to help teachers talk about racism in the classroom. In the article, she shared how she spent 10 months observing a fourth-grade classroom. Daly described the teacher as a “white cisgender woman” who “developed a yearlong literacy curriculum focused on culture, race, and equity.”
Throughout the school year, Daly reported there were “31 conversations about race and racism, 16 of which occurred during whole-group read-alouds.” Topics covered included “how white ‘founding fathers’ enslaved Africans and African Americans, the possibilities and challenges of the Reconstruction era for Black liberation, and child activism during the civil rights movement…”
“Much more research…is needed at the elementary grade level to understand how children and teachers make sense of race, racism, and antiracism while reading and discussing shared texts.”
&nbsp;
Published – March 13, 2023

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Screen Shot 2023-03-13 at 3.40.44 PM

<a href="https://www.uta.edu/academics/faculty/profile?username=dalylescha" target="_blank" rel="noopener">Annie Daly</a> is an assistant professor of Literacy Studies at The University of Texas at Arlington. Her faculty profile states that her research “examines how elementary teachers enact antiracist pedagogy by talking about race and racism with their students when teaching reading.”

Daly teaches a variety of <a href="https://www.coursicle.com/uta/professors/Annie+Daly/" target="_blank" rel="noopener">courses</a>, such as Teaching Diverse Learners and Multicultural Literature for Children and Young Adults. The course description for Teaching Diverse Learners says “students will examine education law and models related to diverse learners as well as strategies for working with parents and families of diverse learners.”

According to <a href="https://www.thecollegefix.com/texas-professor-instructs-elementary-school-teachers-on-how-to-interrogate-whiteness/" target="_blank" rel="noopener">The College Fix</a>, Daly instructs elementary teachers to “interrogate whiteness.” In her article, “<a href="https://journals.sagepub.com/doi/10.1177/1086296X221141391" target="_blank" rel="noopener">Race Talk Moves For Racial Literacy in the Elementary Classroom</a>,” Daly argues that “teachers must engage students in ongoing, critical discussions and be proactive in noticing and naming racist ideologies as they surface in classroom talk and texts.” Furthermore, a new analysis referred to as “anchoring” supports “students in moving from surface-level conceptions of race to a deeper understanding of systemic racism.”

Daly developed a study to help teachers talk about racism in the classroom. In the article, she shared how she spent 10 months observing a fourth-grade classroom. Daly described the teacher as a “white cisgender woman” who “developed a yearlong literacy curriculum focused on culture, race, and equity.”

Throughout the school year, Daly reported there were “31 conversations about race and racism, 16 of which occurred during whole-group read-alouds.” Topics covered included “how white ‘founding fathers’ enslaved Africans and African Americans, the possibilities and challenges of the Reconstruction era for Black liberation, and child activism during the civil rights movement…”
“Much more research…is needed at the elementary grade level to understand how children and teachers make sense of race, racism, and antiracism while reading and discussing shared texts.”
&nbsp;
Published – March 13, 2023

<a href="https://english.la.psu.edu/directory/gla22/" target="_blank" rel="noopener">Gabriel Lorenzo Aguilar</a> is an English Graduate Assistant at Pennsylvania State University’s College of the Liberal Arts. According to his profile, Aguilar “has accepted a tenure-track position in the Technical Writing and Professional Design program at the University of Texas at Arlington. His appointment as assistant professor will begin in Fall 2024.”

<img class="aligncenter wp-image-3595 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screenshot-2024-04-26-at-2.10.00-PM.png" alt="" width="1018" height="854" />
Aguilar specializes in “Race and Ethnicity Studies,” “Rhetoric and Composition,” and “Theory and Cultural Studies.” He’s also a proponent of providing illegal immigrants with resources that aid their unlawful entry into countries where they have no legal standing. Aguilar’s <a href="https://healthpolicyresearch-scholars.org/scholars/gabriel-lorenzo-aguilar/" target="_blank" rel="noopener">profile</a> on the Health Policy Research Scholars page says:
“[Aguilar’s] research is invested in improving the communication between humanitarian organizations and those who receive humanitarian aid (migrants, refugees, and asylees) … So far, his research has looked at how to improve maps for migrants in need of water, interfaces for translations apps, and the process of locating water states for migrants in need of water.” 
Aguilar’s profile does not encourage migrants to go through legal ports of entry where they would likely have more access to water and basic necessities.

<img class="aligncenter wp-image-3596 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/Screenshot-2024-04-26-at-2.14.20-PM-887x1024.png" alt="" width="640" height="739" />

In an<a href="https://ies.ed.gov/blogs/research/post/communicating-with-migrant-communities-an-interview-with-pathways-alum-gabriel-lorenzo-aguilar" target="_blank" rel="noopener"> interview</a> with the Institute of Education Sciences, Aguilar admits that his grandmother was an “undocumented migrant” and commends the people and organizations who helped his family survive as illegal citizens in South Texas. When asked how this background shaped his academic career, Aguilar said:
“That level of sacrifice required communication between the community, nonprofits, and others. I saw younger generations provide translation services to their grandparents, making sure that the older generation understood how to get resources such as Medicaid or subsidized utilities. It was only after I went to college that I learned that this communication had a name: technical communication … It can include things like instructions on how to submit applications for aid or forms of service but has recently expanded to include the communication of marginalized peoples.”
When asked, “What advice would you give Hispanic students and scholars who wish to pursue a career in education research?” Aguilar replied:

<img class="aligncenter wp-image-3597 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/04/pwl-1-1-1024x791.png" alt="" width="640" height="494" />

Please send tips and information on Gabriel Lorenzo Aguilar to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_________________________
Published - April 26, 2024

Annie Daly

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<a href="https://www.urbanstudies.pitt.edu/people/ant-9" target="_blank" rel="noopener">Mark Paterson</a> is a Professor of Urban Studies at the University of Pittsburgh. His faculty profile states that he is “especially interested in historical approaches to the senses and space, including multisensory methodological approaches to the city, the use of wearable devices and videography.”
In a piece for <a href="https://theconversation.com/why-are-so-many-robots-white-213336" target="_blank" rel="noopener">The Conversation</a>, titled “Why are so many robots white,” Paterson argued that robotic machines do not reflect “basic aspects of society’s diversity.”
Addressing the recent history of robots used for therapeutic purposes, Paterson questions the typical appearance of robots and why most of them are white. He asks,
“Why does <a href="https://robotsguide.com/robots/kaspar" target="_blank" rel="noopener">Kaspar</a>, designed to interact with children with autism, have rubber skin that resembles a white person’s? Why are <a href="https://robotsguide.com/robots/nao" target="_blank" rel="noopener">Nao</a>, <a href="https://robotsguide.com/robots/pepper">Pepper</a> and <a href="https://robotsguide.com/robots/icub">iCub</a>, robots used in schools and museums, clad with shiny, white plastic?”
For Paterson, “human-machine interaction should be designed with diversity and inclusion in mind, according to engineers <a href="https://theconversation.com/building-machines-that-work-for-everyone-how-diversity-of-test-subjects-is-a-technology-blind-spot-and-what-to-do-about-it-174757" target="_blank" rel="noopener">Tahira Reid and James Gibert</a>.”
In addition to changing the robotic aesthetic to be more ethnically diverse, Paterson believes there could also be improvements in &#8220;gestures and touch.&#8221; He does not explain in the piece how this can be done, but believes that “such work” will “make human-robot interaction less scary and <a href="https://doi.org/10.1027/2151-2604/a000486" target="_blank" rel="noopener">uncann</a>y.” He concludes the piece with the following statement:
“Along with making robots less universally white and female, social scientists, interaction designers and engineers can work together to produce more <a href="https://doi.org/10.1080/17458927.2023.2179231">cross-cultural sensitivity in gestures and touch</a>, for example.”
Published &#8211; February 21, 2024
&nbsp;

screen-shot-2023-03-06-at-2-25-18-pm

Screen Shot 2023-03-06 at 2.25.18 PM

<a href="https://bioethics.pitt.edu/people/greer-donley-jd" target="_blank" rel="noopener">Greer Donley</a> is a John E. Murray Scholar and Associate Professor of Law at the University of Pittsburgh School of Law. According to her university profile, she is a “national expert on abortion and the law.”

Greer Donley, along with professors <a href="https://www.professorwatchlist.org/professor/davidcohen" target="_blank" rel="noopener">David S. Cohen</a> and <a href="https://www.professorwatchlist.org/professor/rachelrebouche" target="_blank" rel="noopener">Rachel Rebouché</a>, co-authored a paper titled, “<a href="https://deliverypdf.ssrn.com/delivery.php?ID=201095112122103006025001126085088086040043066035030023010102086110082021091104083089018000021043022098116013003097117122116005047027049064068076113123027064120023067081030081125091019084010126124006076097006097103124024118011028114001123029127006098&amp;EXT=pdf&amp;INDEX=TRUE" target="_blank" rel="noopener">The New Abortion Battleground</a>.” This article lays out three potential ways that the Biden administration can “protect abortion rights” in the wake of Roe v. Wade being overturned.

Donley and her co-authors write that Congress should create a federal right to abortion which, under the U.S. Constitution’s Supremacy Clause, would arguably “preempt state abortion bans.” They also suggest the federal government could allow abortions to take place on federal land where state abortion bans might be inapplicable. Lastly, they advocate for the federal government to remove obstacles that may make it difficult for women to receive medication abortions.

Donley authored another article titled, “<a href="https://deliverypdf.ssrn.com/delivery.php?ID=204024105119027094067107010108101093034021070051045032025118110105026087085098121011048103001010014121023024093064000082004114107082070089028065088099014117080065035037042078101014092029003127022067076087069115111066001082003071009111005095012015113&amp;EXT=pdf&amp;INDEX=TRUE" target="_blank" rel="noopener">Second-Trimester Abortion Dangertalk</a>.” She defines dangertalk as a term abortion providers use to describe “open dialogue about uncomfortable abortion truths.” She believes that “embracing abortion dangertalk should disarm the anti-abortion, woman-protective narrative surrounding second-trimester abortion regulations - a narrative suggesting that women would not have chosen an abortion had they been better informed.”

The first part of her paper describes “the unique nature of the second-trimester abortion procedure, which is ‘visually and viscerally different’ than first-trimester abortion because it involved ‘removing what looks like a fully formed but small baby’ instead of a ‘microscopic fetus and gestational sac.’”

In the second part of her article, she admits many women feel a sense of grief and loss after a second trimester abortion. She believes that abortion providers should offer patients the option of memory-making to help them process these emotions. Memory-making is typically used for parents who have experienced a stillbirth. It gives them the opportunity to hold their child and obtain mementos such as pictures and footprints.

Donley notes that some abortion providers offer this care to a certain extent, but believes it should become common practice for women to be offered memory-making opportunities with their aborted child. She suggests: “Women can, for instance, create mementos from the heartbeat sound, have special ultrasound pictures taken, have footprints and handprints made, name the child, or have the remains cremated or buried.”

Donley adds that certain types of abortion procedures may not make it possible for the woman to hold the child. She notes an induction abortion “allows a woman to hold her baby without any physical scars caused by the abortion procedure.” She also says:
“A D&amp;X abortion allows similar opportunities without the extra time, expense, or need for inpatient care, including the baby, albeit with some trauma to the fetus’s head. Holding the baby is often not possible after a D&amp;E because the fetus is not intact, but other memories are possible.” 
Despite all this, Donley says abortion providers believe that memory-making can be empowering for women who receive a second-trimester abortion. They believe that “women who choose to view the fetal tissue benefit due to ‘exercising choice and control during the abortion.’”

&nbsp;
Published - March 6, 2023

<a href="http://www.anthropology.pitt.edu/people/gabby-m-h-yearwood" target="_blank" rel="noopener">Gabby M. H. Yearwood</a> is a Senior Lecturer in the Department of Anthropology and the Managing Faculty Director for the Center for Civil Rights and Racial Justice in the Law School at the University of Pittsburgh.

According to his university profile, Yearwood’s research interests include “the social constructions of race and racism, masculinity, gender, sex, Black Feminist and Black Queer theory, anthropology of sport and Black diaspora.” He teaches courses such as Activist Anthropology, Anthropology of Race and Science, and Politics of Black Masculinity.

Yearwood <a href="https://www.foxnews.com/media/audience-laughs-professor-telling-riley-gaines-difference-male-female-bone-structure" target="_blank" rel="noopener">attended a March 2023 event</a> featuring Riley Gaines, a University of Kentucky graduate who tied for fifth place with transgender swimmer Lia Thomas at the NCAA championship. The event was a joint effort between the Leadership Institute and Turning Point USA and featured a question-and-answer session.

After a short back-and-forth, Gaines asked Yearwood, “If you were to dig up two humans one hundred years from now, both man and woman, could you tell the difference, strictly off of bones?”

After Yearwood replied “No!” the room erupted in laughter. In response, Yearwood stated:
“Have any of you been to anthropological sites? Have any of you studied biological anthropology? I’m just saying, I’ve got over 150 years of data, I’m just curious as to why I’m being laughed at.” 
A video of the interaction can be seen below:
<blockquote class="twitter-tweet">
When <a href="https://twitter.com/Riley_Gaines_?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@Riley_Gaines_</a> asked University of Pittsburgh professor Gabby Yearwood if an archeologist could differentiate between two sets of bones as male and female, Professor Yearwood. who calls himself the “expert in the room,” answers “no” to which the entire audience laughed. <a href="https://t.co/Ecxs1NMDTr" target="_blank" rel="noopener">pic.twitter.com/Ecxs1NMDTr</a>
— Independent Women's Forum (@IWF) <a href="https://twitter.com/IWF/status/1641468030721961984?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">March 30, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Gaines later told <a href="https://www.dailywire.com/news/i-have-a-phd-professor-laughed-out-of-room-after-getting-pinned-on-gender-ideology-question-by-swim-champ-riley-gaines" target="_blank" rel="noopener">The Daily Wire</a>,
“Every single rational person knows the answer: men have narrower hips, their skulls are different, they have an extra rib, their femurs are longer, their jaws are different. When he said ‘No,’ it just highlighted that even someone with a PhD was willing to lie to virtue signal or to put off this perception that sex is a social construct, which we know is not the case.”
&nbsp;
Published - April 25, 2023

<a href="https://business.pitt.edu/professors/charles-hadlock/" target="_blank" rel="noopener">Charles Hadlock</a> is the Terrence Laughlin Chair in Finance at the Joseph M. Katz Graduate School of Business and College of Business Administration at the University of Pittsburgh. Before joining the Katz faculty in 2022, Hadlock was a Professor of Finance and Associate Dean at Michigan State University.

<a href="https://www.utimes.pitt.edu/news/new-katz-professor-left" target="_blank" rel="noopener">University Times</a> reports, around the same time Hadlock joined Pitt faculty, the Title IX coordinator at Michigan State University signed a formal complaint against him. The Times writes, “Two people reported being subject to unwelcome sexual contact by Hadlock, who was then business school associate dean, during an annual business gala in April 2022 attended by students and professors.”

An investigation report of the incident was made public in January 2023 and found that Hadlock did violate the school’s policies on relationship violence, sexual misconduct and Title IX while “heavily intoxicated” at the Gatsby Gala.

After the report became public, a Pitt spokesperson said:
“In light of the information that became public in January of 2023, the University’s Office of Compliance, Investigation and Ethics is reviewing this hiring process. Once this review is complete, the University will be positioned to determine the appropriate next steps.” 
Sanjay Gupta, former business dean at Michigan State, was forced to resign over the controversy partially due to his failure to report Hadlock’s behavior under the university’s guidelines.

According to an <a href="https://statenews.com/article/2023/03/woodruff-business-dean-removal-was-about-more-than-mandatory-reporting-failure" target="_blank" rel="noopener">August 2022 letter</a> addressed to the Board of Trustees, Michigan State’s Interim President Teresa Woodruff stated, “(Gupta) said he indicated to Dr. Hadlock that ‘I must let you go.’ Dr. Gupta (later) said he did not do so because he thought Dr. Hadlock was resigning and leaving MSU.”

As of publication, the University of Pittsburgh has not released any information about their <a href="https://pittnews.com/article/179458/news/report-finds-pitt-business-professor-engaged-in-non-consensual-sexual-contact-at-previous-michigan-state-job/" target="_blank" rel="noopener">investigation</a> into the hiring of Professor Hadlock. This profile will be updated accordingly.

&nbsp;
Published - May 22, 2023

<a href="https://www.linkedin.com/in/beth-hoffman-70b1b79a" target="_blank" rel="noopener">Beth Hoffman</a> is an Assistant Professor in the Department of Behavioral and Community Health Sciences at the University of Pittsburgh. According to her LinkedIn profile, Hoffman’s research examines “the influence of television on education and health promotion” and the “characteristics of those who express anti-vaccine sentiment on Facebook and the history of anti-vaccine rhetoric and protests.”

In July 2023, Hoffman led a study titled, “<a href="https://www.cureus.com/articles/157628-utilizing-television-clips-for-graduate-medical-education-anti-racist-curricula-an-acceptability-study?score_article=true#!/" target="_blank" rel="noopener">Utilizing Television Clips for Graduate Medical Education Anti-Racist Curricula: An Acceptability Study</a>.” The introduction begins by stating:
“Systemic racism continues to be a major problem plaguing every facet of American life; healthcare is no exception. Centuries of discrimination toward Black Americans have resulted in less access to appropriate education, funding, and encouragement, preventing them from having equal access to medical education.” 
The writers say that “edutainment”, which involves the incorporation of educational content into entertainment content, is one tool that can be used to fix this systemic racism. They say previous research has used clips from shows such as ER, Grey’s Anatomy, and House M.D. to address issues such as “anti-obesity bias,” so they “hypothesized that it would be a useful tool in teaching about race bias and anti-racism.”

According to the paper, the four topics represented in each pair of clips shown to participants were “(1) health disparities and stigmatizing language, (2) physician becoming jaded about the role of the healthcare system in addressing racism, (3) bias in clinical care, and (4) tokenism and the minority tax.”

However, the researchers do recognize there <a href="https://www.thecollegefix.com/teach-anti-racism-to-med-students-with-greys-anatomy-study/" target="_blank" rel="noopener">could be some problems</a> with trying to train medical students with TV clips, saying:
“Despite the numerous possible advantages to an edutainment approach in anti-racism curricula, educators undertaking this work must also employ a framework of cultural competence to navigate potentially challenging and emotionally charged discussions that may follow edutainment clips that begin such discussions.
“With diverse groups of participants, educators facilitating discussion need to understand various perspectives, defuse conflict, and have a trauma-informed approach to racist and microaggressive comments.” 
The researchers conclude:
“Edutainment with medical television shows may be a promising avenue for anti-racist curricular content for residents. The educational methods described here are being incorporated into a multi-pronged, hospital system wide graduate medical education anti-racist curriculum.”
&nbsp;
Published - July 24, 2023

<a href="https://www.urbanstudies.pitt.edu/people/ant-9" target="_blank" rel="noopener">Mark Paterson</a> is a Professor of Urban Studies at the University of Pittsburgh. His faculty profile states that he is “especially interested in historical approaches to the senses and space, including multisensory methodological approaches to the city, the use of wearable devices and videography.”

In a piece for <a href="https://theconversation.com/why-are-so-many-robots-white-213336" target="_blank" rel="noopener">The Conversation</a>, titled “Why are so many robots white,” Paterson argued that robotic machines do not reflect “basic aspects of society’s diversity.”

Addressing the recent history of robots used for therapeutic purposes, Paterson questions the typical appearance of robots and why most of them are white. He asks,
“Why does <a href="https://robotsguide.com/robots/kaspar" target="_blank" rel="noopener">Kaspar</a>, designed to interact with children with autism, have rubber skin that resembles a white person’s? Why are <a href="https://robotsguide.com/robots/nao" target="_blank" rel="noopener">Nao</a>, <a href="https://robotsguide.com/robots/pepper">Pepper</a> and <a href="https://robotsguide.com/robots/icub">iCub</a>, robots used in schools and museums, clad with shiny, white plastic?”
For Paterson, “human-machine interaction should be designed with diversity and inclusion in mind, according to engineers <a href="https://theconversation.com/building-machines-that-work-for-everyone-how-diversity-of-test-subjects-is-a-technology-blind-spot-and-what-to-do-about-it-174757" target="_blank" rel="noopener">Tahira Reid and James Gibert</a>.”

In addition to changing the robotic aesthetic to be more ethnically diverse, Paterson believes there could also be improvements in "gestures and touch." He does not explain in the piece how this can be done, but believes that “such work” will “make human-robot interaction less scary and <a href="https://doi.org/10.1027/2151-2604/a000486" target="_blank" rel="noopener">uncann</a>y.” He concludes the piece with the following statement:
“Along with making robots less universally white and female, social scientists, interaction designers and engineers can work together to produce more <a href="https://doi.org/10.1080/17458927.2023.2179231">cross-cultural sensitivity in gestures and touch</a>, for example.”
Published - February 21, 2024
&nbsp;

<a href="https://www.education.pitt.edu/faculty/directory/sabina-vaught/" target="_blank" rel="noopener">Sabina Vaught</a> is a Professor at the School of Education at the University of Pittsburgh. She also serves as the Director of the Kinloch Commons for Critical Pedagogy and Leadership. According to Vaught’s faculty biography, her research “considers global carceral and liberatory knowledge movements broadly and the race-gender labor and conquest relationships among schools, prisons, and insurgent communities specifically.”

In March 2024, Vaught hosted a <a href="https://www.youtube.com/watch?v=4GX3m-8k8m4" target="_blank" rel="noopener">virtual panel discussion</a> called “Feminism &amp; Liberation Struggle” with <a href="https://www.professorwatchlist.org/professor/nadaelia" target="_blank" rel="noopener">Professors Nada Elia</a> and <a href="https://www.professorwatchlist.org/professor/nadinenaber" target="_blank" rel="noopener">Nadine Naber</a>. Vaught opened the discussion by stating:
“[Welcome] to the first talk in this spring series of dialogues with guests whose experience and knowledge will support all of us in deepening our understanding of the long struggle for a free Palestine and the right of return — and against the US-Israeli colonization, occupation, settlement, and genocide.”
During the talk, Vaught congratulated <a href="https://truthout.org/articles/when-abolitionists-say-free-them-all-we-mean-palestine-too/" target="_blank" rel="noopener">Naber</a> for an article in which she compared police response during the <a href="https://www.britannica.com/place/Ferguson#ref1204126" target="_blank" rel="noopener">2014 Ferguson riots</a> to Israel’s response after the Hamas terrorist attack on October 7, 2023. Vaught said:

<img class="aligncenter size-large wp-image-3688" src="https://backend.professorwatchlist.org/wp-content/uploads/2024/06/pwl-5-1024x791.png" alt="" width="640" height="494" />

In 2021, Vaught also <a href="https://www.lse.ac.uk/lse-player?id=deb4947c-b465-475e-b11d-55b5d4a507c8" target="_blank" rel="noopener">participated in a podcast event</a> entitled “Critical Race Theory and the Black Radical Tradition: engaging with structural racism in education.” Vaught opened with a <a href="https://americanindian.si.edu/nk360/informational/land-acknowledgment" target="_blank" rel="noopener">land acknowledgment</a> and then stated:
“I’m joining you today … on a special anniversary … 56 years ago today Malcolm X spoke at the London School of Economics, sadly, 10 days before he was assassinated. But in reading through the remarks he shared at LSE, I was struck … by his attention to the revolutionary movements across Africa as models and inspirations for [liberation movements] the world over.”
She continued:
“And one of the central features of liberation at that time … was this collective resistance to colonial law [which was] meant to support and maintain colonists’ repressive drive for, among other things, exploited and exploitable labor forces. So, law[sic] was always the fascist marriage of globally militarized governments and capital or corporate interests.”
<a href="https://www.amazon.com/Racism-Public-Schooling-Entrenchment-Supremacy/dp/1438434685/ref=sr_1_1?crid=3IXUMLIDOB8VS&amp;dib=eyJ2IjoiMSJ9.wjn2XWerjs2H8PTkPfFQQheSG6V2qNAf9nG-f_wOpiyfk7MsF73MumUkAhf1c8R_.bF-mYuUx_6H66mAiYpEK54_KYdWbWvyaTztX0qAVZBY&amp;dib_tag=se&amp;keywords=racism%2C+public+schooling+sabina+vaught&amp;qid=1717449378&amp;sprefix=racism%2C+public+schooling+sabina+vaught%2Caps%2C174&amp;sr=8-1&amp;asin=1438434685&amp;revisionId=&amp;format=4&amp;depth=1" target="_blank" rel="noopener">In her book</a> titled “Racism, Public Schooling, and the Entrenchment of White Supremacy,” Vaught shared her perception of racial inequity in America’s education system after attending Jericho Public Schools (JPS). She writes in the introduction:
“Racism is produced by and produces structural racial domination …  The people in [my] study are not isolated, individual players in unique scenarios of schooling and failure. They are in fact part of the larger system of racism to which they variously contribute and against which they variously struggle. [JPS] maintained a relatively stable cohort of [w]hite middle-class students.”
Please send tips, updates, and information on Sabina Vaught to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
_____________________
Published - June 5, 2024

Mark Paterson

zillah-eisenstein

Zillah Eisenstein

<a href="http://faculty.ithaca.edu/eisenste/">Dr. Zillah Eisenstein</a> is the Emerita Professor of Political Science at Ithaca College, New York. Eisenstein gave a lecture at Cornell University entitled, “Thinking about Hetero-Racist Misogyny in Agriculture.” In this lecture, she contended that agriculture was a, “capitalist, radicalized patriarchy” and called the United States a “fascist democracy.”

ithaca-college-2

Ithaca College

<a href="http://faculty.ithaca.edu/eisenste/">Dr. Zillah Eisenstein</a> is the Emerita Professor of Political Science at Ithaca College, New York. Eisenstein gave a lecture at Cornell University entitled, “Thinking about Hetero-Racist Misogyny in Agriculture.” In this lecture, she contended that agriculture was a, “capitalist, radicalized patriarchy” and called the United States a “fascist democracy.”

Sean Eversley Bradwell is an <a href="https://www.ithaca.edu/faculty/seversley" target="_blank" rel="noopener">Associate Professor in the Department of Education at Ithaca College</a>. His research and teaching interests include educational policy, pedagogy, and social change. His university profile also says he was the director of the Center for Inclusion, Diversity, Equity, and Social Change (IDEAS). 

In response to an <a href="https://theithacan.org/news/campus-community-discusses-racist-video-posted-by-student/" target="_blank" rel="noopener">alleged racist video</a> posted by an Ithaca student in 2019, <a href="https://theithacan.org/news/panel-discusses-origins-and-ownership-of-the-n-word/" target="_blank" rel="noopener">The Ithacan published a story</a> on Bradwell discussing the origins, ownership, and usage of the “N-word.” 

“Bradwell’s lecture detailed the history of the N-word from possible etymologies to the transition from “n—er” to “n—a” as a result of its colloquial use among black comedians and hip-hop artists,” The Ithacan said.

The Ithacan further stated, “Bradwell explained that the first recorded usage of the N-word was in 1786, but etymologists can trace the usage of the word back to the 1570s. There are several competing etymologies to explain the creation of the N-word, but Bradwell said regardless of the origin, the word has always had a negative connotation.”  

The video incident also led Bradwell to clarify, in his view, the appropriate uses of the N-word. In a column titled “<a href="https://theithacan.org/columns/who-gets-to-say-the-n-word/" target="_blank" rel="noopener">Who gets to say the N-word</a>,” the author — who attended Bradwell’s panel discussion — concluded, 

“The term n—a came about in the late 1970s from black comedians and was further popularized by rap and hip-hop artists like Tupac Shakur, who argued that the word n—a can function as a term of affection…When black people use n—a, it normalizes the word to the point where nonblack folks feel perfectly comfortable saying it.”

The student, who was reportedly a “person of color,” did not incur discipline for using the slur to refer to herself in the video.

In January 2021, Bradwell signed the “<a href="https://theithacan.org/opinion/letter-from-bipoc-faculty-to-faculty-council-nov-19-2020/" target="_blank" rel="noopener">Letter from BIPOC faculty to Faculty Council, Nov. 19, 2020.</a>” BIPOC is an acronym for Black, Indigenous, and People of Color. In response to issues with the college’s Senior Leadership Team, the letter states,

“We write as a group of BIPOC faculty at Ithaca College who have no communal affiliation other than our shared experiences at this predominantly white institution. We do not claim to speak for all BIPOC faculty.”

“As BIPOC faculty, we are called to speak in response to long-standing inequities at Ithaca College. Only in recent years has the college made progress in hiring BIPOC faculty. As a result, in this time of uncertainty, the majority of BIPOC faculty are untenured.”

“If you wish to retain us, talk to us, not about us; listen to us and think about the ways you contribute to an environment where racialized bodies are constantly under attack…We offer this statement because we are part of this community and want to foster a space where everyone feels welcome to engage in dialogue.”

&nbsp;
Published - November 10, 2022

Belisa Gonzalez is a Professor of Psychology and <a href="https://www.ithaca.edu/faculty/bgonzalez" target="_blank" rel="noopener">Director of the Center for Study of Culture, Race and Ethnicity</a> for Ithaca College.

As a former member and co-chair of the <a href="https://www.facebook.com/ATLAROC/" target="_blank" rel="noopener">Atlanta Organizing Committee (AOC) for Undoing Racism</a>, Gonzalez gained experience in community organizing and she participated in workshops to “better understand interweaving systems of oppression and their consequences on everyday lives…”

In 2015, Gonzalez <a href="https://youtu.be/OV-wKIK68Ac" target="_blank" rel="noopener">participated in a staged walkout</a> to support 1,000 Ithaca students who demanded the resignation of campus President Tom Rochon. The protest was organized in response to Rochon’s handling of race-related incidents on campus. <a href="https://theithacan.org/news/over-1000-ithaca-college-students-walk-out-to-protest-racism/" target="_blank" rel="noopener">The Ithacan reported,</a> “The Student Government Association [held] a vote of no confidence against Rochon, while Faculty Council passed a motion to hold a faculty vote of no confidence.”

Gonzalez said, “‘I hope that more awareness and more momentum will come out of this event. POC at IC talked about their goals. I see faculty and staff everywhere and this is an issue that is not going away. I hope the administration sees that and does something about it.”’

In January 2021, Gonzalez signed the “<a href="https://theithacan.org/opinion/letter-from-bipoc-faculty-to-faculty-council-nov-19-2020/" target="_blank" rel="noopener">Letter from BIPOC faculty to Faculty Council, Nov. 19, 2020.</a>” BIPOC is an acronym for Black, Indigenous, and People of Color. In response to issues with the college’s Senior Leadership Team, the letter states,

“We write as a group of BIPOC faculty at Ithaca College who have no communal affiliation other than our shared experiences at this predominantly white institution. We do not claim to speak for all BIPOC faculty.”

“As BIPOC faculty, we are called to speak in response to long-standing inequities at Ithaca College. Only in recent years has the college made progress in hiring BIPOC faculty. As a result, in this time of uncertainty, the majority of BIPOC faculty are untenured.”

“If you wish to retain us, talk to us, not about us; listen to us and think about the ways you contribute to an environment where racialized bodies are constantly under attack…We offer this statement because we are part of this community and want to foster a space where everyone feels welcome to engage in dialogue.”

Gonzalez was featured in an article by School Transportation News titled “<a href="https://stnonline.com/special-reports/equity-diversity-and-inclusion-a-plan-for-improved-staff-recruitment-retention/" target="_blank" rel="noopener">Equity, Diversity and Inclusion: A Plan for improved Staff Recruitment, Retention</a>.” She provided “expertise” on how to improve employment relations. School Transportation News quoted Gonzalez saying,

“‘Often, people are made to feel like they don’t belong, particularly those who are underrepresented in a particular occupation. That feeling of exclusion affects work performance, not because of an individual deficiency but because people must expend energy anticipating and navigating an inhospitable workplace.’”

&nbsp;
Published - November 10, 2022

<a href="https://www.ithaca.edu/faculty/chenderson" target="_blank" rel="noopener">Cynthia Henderson</a> is a Professor of Acting in the School of Music, Theater, and Dance, and Chair of the Department of Theater and Dance Performance at Ithaca College. She’s also the founder of <a href="http://www.pa4sc.com/" target="_blank" rel="noopener">Performing Arts for Social Change</a> — a theater, music, and dance program with a mission to “raise awareness and educate by giving a voice to important societal issues that are often overlooked.”

On one project — “<a href="http://www.pa4sc.com/projects.html" target="_blank" rel="noopener">An Exploration of Race, Privilege and the Learning Environment</a>” — Henderson’s performing arts program fostered discussions at Ithaca High School after a 2018 student “<a href="https://www.imdb.com/title/tt0427327/" target="_blank" rel="noopener">Hairspray</a>” finale. The project description says, 

“[A] very diverse group of people…came together in the chorus room…Through the genre of theatre, this group acted out, wrote, spoke, listened, and explored difficult truths about broken trust, racial bias, privilege, profiling, micro-aggressions and institutional racism.”

Spectrum News 1 featured Henderson in an article titled “<a href="https://spectrumlocalnews.com/nys/central-ny/human-interest/2020/05/23/ithaca-college-promotes-first-ever-full-time-black-professor#" target="_blank" rel="noopener">Ithaca College Promoting African American Professor Becomes Historic.</a>”  The subtitle of the article says, “First African American Promoted to Full Professor,” and the reporter claimed the college “has been educating students for almost 130 years, but it’s taken until 2020 for an African American person to become a full professor there.”

Henderson recalled a moment within her 20-year career at Ithaca, stating,

“[In the] 2020-2021 academic year, I received a phone call [from] a male voice saying, ‘We don’t need N-word, B-word, people like you teaching at our college.’ There weren’t very many African Americans. I think you can count them on one hand. Through the years, I’ve dealt with a lot of bias.”

Ithaca’s <a href="https://www.ithaca.edu/policy-manual/volume-iv-faculty-handbook/409-definitions-and-types-appointments" target="_blank" rel="noopener">Definitions and Types of Appointments</a>, as well as its page for <a href="https://www.ithaca.edu/policy-manual/volume-iv-faculty-handbook/401-ranked-academic-faculty" target="_blank" rel="noopener">Ranked Academic Faculty</a>, do not show an approved designation for the appointment of a “full professor.”

In January 2021, Henderson signed the “<a href="https://theithacan.org/opinion/letter-from-bipoc-faculty-to-faculty-council-nov-19-2020/" target="_blank" rel="noopener">Letter from BIPOC faculty to Faculty Council, Nov. 19, 2020.</a>” BIPOC is an acronym for Black, Indigenous, and People of Color. In response to issues with the college’s Senior Leadership Team, the letter states,

“We write as a group of BIPOC faculty at Ithaca College who have no communal affiliation other than our shared experiences at this predominantly white institution. We do not claim to speak for all BIPOC faculty.”

“As BIPOC faculty, we are called to speak in response to long-standing inequities at Ithaca College. Only in recent years has the college made progress in hiring BIPOC faculty. As a result, in this time of uncertainty, the majority of BIPOC faculty are untenured.”

“If you wish to retain us, talk to us, not about us; listen to us and think about the ways you contribute to an environment where racialized bodies are constantly under attack…We offer this statement because we are part of this community and want to foster a space where everyone feels welcome to engage in dialogue.”

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Published - November 10, 2022

<a href="https://www.ithaca.edu/first-generation-students/ithaca-firsts-mentor-program/paula-ioanide-center-study-culture-race-and-ethnicity">Paula Ioanide</a> is an Associate Professor in the Center for the Study of Culture, Race, and Ethnicity at Ithaca College. Her university profile states that Ioanide “is passionate about social justice, equity, ending mass incarceration, and creating cultures of resistance that honor people’s dignity. She teaches courses of systemic racism, gender and sexual politics, mass incarceration, and the politics of whiteness in the United States.”

According to the website for her organization <a href="https://risetoequity.com/dr-paula-ioanide">Rise to Equity</a>, Ioanide studied under Professor <a href="https://www.professorwatchlist.org/professor/angeladavis">Angela Davis</a> in the <a href="https://histcon.ucsc.edu/index.html">History of Consciousness</a> program at the University of California, Santa Cruz. According to<a href="https://www.foxnews.com/media/former-black-panther-angela-davis-shocked-learn-descendant-mayflower"> Fox News</a>, “Davis is notorious for working with the Communist Party USA and the Black Panther Party in the 1960s and 70s. Her involvement in the armed takeover of a California courtroom resulted in four deaths and her placement on the FBI's Most Wanted List.”

Ioanide is also a “Diversity and Inclusion Influencer” for Rise to Equity. Through this organization, Ioanide seeks to “make current DEI scholarship understandable and practical.” Ionaide also helps “people build equitable, diverse, and inclusive workplaces and organizations in two ways.”:
“I conduct general workshops focused on offering people ‘best practices’ related to diversity, equity, and inclusion. My extensive experience in facilitating workshops on these issues has taught me to approach this work with compassion, honesty, and commitment.”
“I offer personal consultation services to organizations and businesses that are interested in developing an DEI plan specific to their workplace needs and structures. I invite you to join me in co-creating a thrivable, equitable world for all.”
In her first book, titled <a href="https://www.amazon.com/Emotional-Politics-Racism-Colorblindness-Comparative/dp/0804795479">“The Emotional Politics of Racism”</a> (2015), Ioanide argued: 
“Clearly, almost all the affective presumptions and embodied entitlements assumed by dominant Americans correlate with white racial identity and/or U.S. citizenship.” 
Ioanide does not address what she means by “affective presumptions and embodied entitlements.”

She continues by discussing entitlements, which she claims white people are born with, along with other mental and behavioral patterns that they allegedly possess: 
“Although we may presume that white people are born with such entitlements, it is important to understand that dominant white Americans’ embodied organization is also affirmed by projections, external gazes, and cultural assumptions expressed by other people, including people of color. In other words, it is not just that white American citizens give these entitlements to themselves, or that legal and institutional systems constantly reinforce them; the practices of other people award these entitlements to dominant Americans by virtue of not questioning, not disrupting, or not reformulating the cultural associations that coalesce into American-ness = citizenship = whiteness.”
Ioanide uses the term “dominant U.S. publics” in her book, which she defines in the following manner: 
“[M]y phrase dominant U.S. publics tries to suggest that whiteness and American-ness manifest in embodied identities; but they are also ideological worldviews and value systems that people of color and minorities can (consciously or unconsciously) reinforce.”
Following “The Emotional Politics of Racism,” Ioanide co-edited and co-wrote a book titled, “<a href="https://www.amazon.com/Antiracism-Inc-Racial-Justice-Matters/dp/1950192237">Antiracism Inc. “Why the Way We Talk about Racial Justice Matters”</a> (2019).

In the book’s first chapter, titled “Antiracism Incorporated,” co-authors Felice Blake and Ioanide and claim that Martin Luther King Jr. is a “moral authority.” This title is used when referring to Arizona Superintendent of Education Tom Horne’s allusion to King when he was arguing “for the state’s ban on ethnic studies programs.”
“Appropriating King’s moral authority, Horne declares himself the champion of antiracism. In a gross neutralization of King’s radical visions for racial justice, Horne mimics antiracist claims to reproduce racial oppression.”
Towards the end of the chapter, the authors explain the objective of the book:
“Antiracism Inc.: Why the Way We Talk about Racial Justice Matters grapples with the peculiar impasses produced when the empirical evidence of systemic racism’s persistence fails to make a diﬀerence due to the assumption that liberal democracies are already antiracist. 
Moreover, they state that “Antiracism Inc…” 
 “[C]ontends with the very real problems people face in communities where their testimonies are refused, inverted, or incorporated toward agendas that further their oppression. [And the book] examines the ways intra-racial and intracommunal hurts and conﬂicts are negotiated given the dominant refusal to acknowledge systemic grievances.”
The authors also address what they deem are obstacles to “racial justice movements:”
“Currently, radical racial justice movements face the enormous challenge of ﬁghting the resurgence of overt forms of racism in the neo-fascist era of Trump, and the covert forms embedded in neoliberal institutional policies that endorse sanitized and de-radicalized forms of antiracism, diversity, multiculturalism, and colorblindness.”
They further claim that those who contest political correctness do so for racial purposes: 
“Yet in practice, the opposition to political correctness in favor of free speech is a thinly veiled mechanism for protecting and reifying white racial hegemony.”
According to the authors, free speech is used as a guide to attack other racial groups:
“Hostility towards a politically correct term like “undocumented” for instance, is about preserving the right to discriminate against “illegal aliens” as a way to protect citizens and the nation. Resistance to the phrase “white privilege” and to critiques of traditional masculinity is about maintaining control over who represents the national collective.”
In an article for <a href="https://www.ithaca.edu/news/race-power-and-resistance-major-will-center-under-represented-voices">IC News</a>, Ioanide “highlighted the flexibility of [Ithaca College’s Race, Power and Resistance]... major”: 
“We conceptualized the race, power and resistance major with flexibility in mind. It was to allow students to not only explore our department, but also multiple departments to get those different interdisciplinary perspectives… The Ithaca Forever plan includes the goal that Ithaca College will become a model for diversity, equity and inclusion.”

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Dr. William (Bill) Gibson is a <a href="https://www.vwu.edu/marlin-directory.php?person=0000206" target="_blank" rel="noopener">Chair and Professor of Political Science</a> at Virginia Wesleyan University. His areas of interest include environmental policy, nature resources management, and intergovernmental relations. The courses Dr. Gibson teaches include Conflict Management, Urban Politics, and Public Administration. In 2013, Dr. Gibson co-authored a book titled, “<a href="https://www.barnesandnoble.com/w/the-case-for-grassroots-collaboration-john-charles-morris/1115393897" target="_blank" rel="noopener">The Case for Grassroots Collaboration: Social Capital and Ecosystem Restoration at the Local Level</a>.”
In February of 2021, Dr. Gibson found himself in hot water amongst conservatives when an <a href="https://www.yaf.org/news/vwu-professor-attacks-conservatives-in-internal-email-i-am-sickened-examine-your-conscience/" target="_blank" rel="noopener">inflammatory email leaked to Young America’s Foundation</a>. In the email, Dr. Gibson resigned from his role as a chapter advisor for a conservative student group on campus. The email showed his true hatred of conservatives. It can be viewed in its entirety below.
<img decoding="async" loading="lazy" class="alignnone size-full wp-image-1811" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-1.05.33-PM.png" alt="" width="382" height="671" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-1.05.33-PM.png 382w, https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-1.05.33-PM-171x300.png 171w" sizes="(max-width: 382px) 100vw, 382px" />
In the email, Dr. Gibson accuses conservatives of being compulsive liars and engaging in tribalism behaviors. He writes, “I am sickened. I have had it; I’m over it. You will have to find another faculty advisor for your group.” Dr. Gibson goes on to call conservatives a disgrace and illegitimate. He closes out the email by stating, “each of you should take a break and examine your conscience.”
According to Young America’s Foundation, the university did not comment as to whether or not they discussed the email with Dr. Gibson. As of Fall 2021, it does not appear that Dr. Gibson faced any consequences for his accusatory email to the conservative club.  It also looks like he is still teaching at the university.
&nbsp;
Parents and Students can contact Virginia Wesleyan University at (757) 455-3200.

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Dr. William (Bill) Gibson is a <a href="https://www.vwu.edu/marlin-directory.php?person=0000206" target="_blank" rel="noopener">Chair and Professor of Political Science</a> at Virginia Wesleyan University. His areas of interest include environmental policy, nature resources management, and intergovernmental relations. The courses Dr. Gibson teaches include Conflict Management, Urban Politics, and Public Administration. In 2013, Dr. Gibson co-authored a book titled, “<a href="https://www.barnesandnoble.com/w/the-case-for-grassroots-collaboration-john-charles-morris/1115393897" target="_blank" rel="noopener">The Case for Grassroots Collaboration: Social Capital and Ecosystem Restoration at the Local Level</a>.”

In February of 2021, Dr. Gibson found himself in hot water amongst conservatives when an <a href="https://www.yaf.org/news/vwu-professor-attacks-conservatives-in-internal-email-i-am-sickened-examine-your-conscience/" target="_blank" rel="noopener">inflammatory email leaked to Young America’s Foundation</a>. In the email, Dr. Gibson resigned from his role as a chapter advisor for a conservative student group on campus. The email showed his true hatred of conservatives. It can be viewed in its entirety below.

<img class="alignnone size-full wp-image-1811" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/11/Screen-Shot-2021-11-18-at-1.05.33-PM.png" alt="" width="382" height="671" />

In the email, Dr. Gibson accuses conservatives of being compulsive liars and engaging in tribalism behaviors. He writes, “I am sickened. I have had it; I’m over it. You will have to find another faculty advisor for your group.” Dr. Gibson goes on to call conservatives a disgrace and illegitimate. He closes out the email by stating, “each of you should take a break and examine your conscience.”

According to Young America’s Foundation, the university did not comment as to whether or not they discussed the email with Dr. Gibson. As of Fall 2021, it does not appear that Dr. Gibson faced any consequences for his accusatory email to the conservative club.  It also looks like he is still teaching at the university.

&nbsp;
Parents and Students can contact Virginia Wesleyan University at (757) 455-3200.

William "Bill" Gibson

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<a href="https://complit.princeton.edu/people/susana-draper" target="_blank" rel="noopener">Susana Draper</a> is an Associate Professor of Comparative Literature at Princeton University. Her research interests include “Latin American Marxisms,” “popular feminisms,” and “memory and social movements.”
Draper is one of 19 professors to form Princeton’s first Faculty for Justice in Palestine group. Draper joined a list of signatories featured in an open letter published by <a href="https://www.dailyprincetonian.com/article/2023/11/princeton-opinion-opguest-faculty-for-justice-in-palestine-demand-free-speech-protection-divestment" target="_blank" rel="noopener">The Daily Princetonian</a>. On November 29, 2023, the Princetonian posted the faculty statement, which included the following quote:
“In solidarity with the <a href="https://usacbi.org/faculty-for-justice-in-palestine/" target="_blank" rel="noopener">[US Campaign for the Academic and Cultural Boycott of Israel]</a> call for faculty action in defense of students who are currently under attack from university administrators, other student groups, and outside actors for their Palestine solidarity work … we hereby declare the founding of the Princeton Faculty for Justice in Palestine (FJP).
“We rise in coalition with the students, scholars, and people of conscience resisting the forces currently deployed to silence, mischaracterize, and criminalize dissent on college campuses and beyond … A culture of intimidation, silencing, and punishment is now moving across the United States and around the world.”
Draper and the FJP further declared “support for those in Palestine who have called for Boycott, Divestment, and Sanctions (BDS).” The letter ends with a call for an “end to Israeli occupation and apartheid and for a free Palestine.”
Please send information on Susana Draper to <a href="mailto:Watchlists@tpusa.com">Watchlists@tpusa.com</a>. 
________________________ 
Published &#8211; February 22, 2024

Susana Draper

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<a href="https://divinity.duke.edu/faculty/robyn-henderson-espinoza" target="_blank" rel="noopener">Robyn Henderson-Espinoza</a>—who now goes by the name Roberto Che Espinoza—is a Consulting Faculty Member at Duke Divinity School, a <a href="https://www.umc.org/en/schools/seminaries" target="_blank" rel="noopener">seminary affiliated with the United Methodist Church</a>. She identifies as a “non-binary, trans-queer, Latinx” and was named one of the “<a href="https://www.americanprogress.org/article/10-faith-leaders-watch-2018/" target="_blank" rel="noopener">10 Faith Leaders to Watch in 2018</a>” by the Center for American Progress.
Espinoza describes her work as <a href="https://www.npr.org/2022/09/17/1123629725/some-christians-are-using-sacred-texts-to-embrace-a-broader-understanding-of-gen" target="_blank" rel="noopener">bringing heaven to earth</a> by studying a “brown Palestinian Jew who was executed by the Roman Empire.” Much of her ministry intertwines biblical doctrine with left-wing social movements. 
Although an ordained minister, Espinoza appears to deny the divinity of Jesus Christ. In an article titled, “Decolonizing Jesus and his Teachings,” Espinoza offers <a href="https://www.ourcollectivebecoming.com/p/decolonizing-jesus-and-his-teachings" target="_blank" rel="noopener">a course about “decolonizing” Jesus</a> and his “myths and teachings that have been institutionalized.” An accompanying meme of a “Colonizer Jesus” disputes that Jesus “died for your sins.” 
<img decoding="async" loading="lazy" class="aligncenter wp-image-2697 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-08-at-4.27.24-PM-e1670542089827.png" alt="" width="592" height="597" srcset="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-08-at-4.27.24-PM-e1670542089827.png 592w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-08-at-4.27.24-PM-e1670542089827-297x300.png 297w, https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-08-at-4.27.24-PM-e1670542089827-150x150.png 150w" sizes="(max-width: 592px) 100vw, 592px" />
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In a separate interview, Espinoza further describes herself as a “public theologian” that seeks to <a href="https://vimeo.com/242163779?embedded=true&amp;source=vimeo_logo&amp;owner=70227614" target="_blank" rel="noopener">“de-emphasize” biblical text</a> to engage in “harm reduction” of communities marginalized by the Church. To accomplish this, Espinoza amplifies the voices of queer and transgender persons whom she alleges have been harmed by Scripture. 
<iframe loading="lazy" src="https://player.vimeo.com/video/242163779?h=6398d42ded" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
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An organization led by Espinoza—the “<a href="https://activistheology.com/" target="_blank" rel="noopener">Activist Theology Program</a>”—offers an “<a href="https://activistheology.com/unraveling-whiteness/" target="_blank" rel="noopener">unraveling whiteness</a>” course for “white bodies” who wish to dismantle their white supremacy. A portion of the class proceeds will be considered a “reparations tax” and paid towards a “BIPOC” organization. 
On her <a href="https://twitter.com/irobyn" target="_blank" rel="noopener">Twitter account</a>, Espinoza alleges that all white Americans benefit from white supremacy and even claims that “whiteness” isn’t a race. 
<blockquote class="twitter-tweet">
I&#8217;m finding that a lot of white folks are quick to say racism but can&#8217;t bring themselves to talk about or identify with the ways in which white supremacy is at play and their benefitting from it. <a href="https://t.co/CWJbsDJnQw" target="_blank" rel="noopener">https://t.co/CWJbsDJnQw</a>
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1278368862287904769?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">July 1, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
True; it isn&#8217;t a race, but whiteness embodies a pernicious logic of dominance that accelerates values &amp; practices that fortify hegemonic systems. I&#8217;m just suggesting that our anti-racism education be framed in a way that acknowledges what whiteness is all about.
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1358245205032505353?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 7, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
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Espinoza, who is half-Latino, writes that she must work to undo her white supremacy every day. 
<blockquote class="twitter-tweet">
As a Transqueer Latinx, public theologian, &amp; scholar, I am spending time w <a href="https://twitter.com/xroadsorg?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@xroadsorg</a>. Even though I identify as a person of color, I am conscripted into the ideology of white body supremacy &amp; participate in technologies of racism. I have to undo these tentacles every day!
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1358096647989972995?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 6, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Espinoza opposes what she describes as “supremacy culture” within the Christian Church. <a href="https://juicyecumenism.com/2021/08/11/robyn-henderson-espinoza/" target="_blank" rel="noopener">During a lecture at Boston University</a>, she defined this as a Church tethered to “race, economics, and the military war machine.” Espinoza further claims that a lack of “life-affirming systems” by Christians leads to a culture of “white supremacy and capitalism and violence.”  
“&#8230;we don’t know how to be responsible agents in the world, which is why we get evangelical theology where a White man can have a bad day and go kill a handful of people.” 
In a separate, self-promotional video, she further claims the “religion” of the United States is white nationalism. Espinoza describes her own beliefs as “activist theology,” or the unification of progressive movements with biblical theologies. 
<iframe loading="lazy" src="https://player.vimeo.com/video/277313737?h=c2091c3cd5" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>
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Elsewhere, Espinoza defines activist theology as an offshoot of “liberation theology,” which is the<a href="https://www.acton.org/pub/commentary/2008/04/02/marxist-roots-black-liberation-theology" target="_blank" rel="noopener"> ideological godchild of Marxism</a>. The theory grew out of <a href="https://thefederalist.com/2020/10/12/5-major-reasons-liberation-theology-is-terrible-theology/" target="_blank" rel="noopener">left-leaning Churches and social movements in the 1960s.</a> Adherents promote the “liberation” of oppressed groups from economic or social oppression, namely that of systemic racism.  
During her speech at a “<a href="https://www.ourcollectivebecoming.com/p/becoming-as-praxis" target="_blank" rel="noopener">Theology Beer Camp</a>,” Espinoza further defined activist theology as connecting “God-Talk” to the world’s contexts of “race, class, gender, sexuality, sex, and ability.” She calls on those in attendance to take a critical stance to fight “white supremacy and neo-fascism” in the Church. 
Espinoza deemphasizes God and religious texts in favor of progressive actions and self-affirmation throughout her work. “I don’t care what you believe,” she stated in the same speech, “I care about how you live your life. I care about your actions in the world.” 
In a separate article for her Substack, Espinoza declares that she has “no use for god” and <a href="https://www.ourcollectivebecoming.com/p/leaving-religion-for-a-better-world" target="_blank" rel="noopener">calls on her readers to define their meaning and build the world they want to see:</a> 
“&#8230;but what if Nietzsche was right that God is dead?&#8230;.What if making meaning is the religion of today? What if that is how we build a new world?” 
The Professor Watchlist Team has reached out to Espinoza for comment. This profile will be updated accordingly. 
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Published &#8211; December 8th, 2022.

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<a href="https://sanford.duke.edu/people/faculty/darity-jr-william">William A. Darity, Jr.</a> is the Samuel Dubois Cook Distinguished Professor of Public Policy at Duke University. He also holds the positions of Professor of African and African American Studies, Economics, and is an Affiliate of the Duke Initiative of Science and Society, as well as an Affiliate for the Center for Child and Family Policy.
Identity Politics 
As <a href="https://www.breitbart.com/politics/2020/08/14/duke-university-economist-calls-for-12-trillion-in-slavery-reparations/">Breitbart</a> reports, Darity and his wife, Kirsten Mullen, co-authored a paper for the <a href="https://rooseveltinstitute.org/">Roosevelt Institute</a> in which they advocated for $12 Trillion in reparations for slavery. This amounts to roughly $800,000 to be paid per each African-American household in the country.

In the <a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf">document</a>, titled, “Resurrecting the Promise of 40 acres: The Imperative of Reparations for Black Americans,” Darity describes the federal government as a “culpable party” that should pay reparations to black Americans for the nation’s history of slavery.

<img class="aligncenter wp-image-1292 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Copy-of-PWL-Quote-Template-2021-04-15T204811.517-e1618544928826-1024x452.png" alt="" width="580" height="256" />

Darity <a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf">states</a> that reparations are necessary so that white Americans do not continue to benefit from the profits of enslaved black Americans. In the same report, Darity <a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf">alleges</a> that it is just as necessary for America to pay black Americans reparations as it was for Germany to pay reparations to survivors of the Holocaust.

<a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf"><img class="aligncenter wp-image-1291" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Screen-Shot-2021-04-15-at-8.46.29-PM.png" alt="" width="400" height="499" /></a>

Further in "Resurrecting the Promise", Darity <a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf">calls</a> for a “formal reparations bill” to be passed by Congress, stating that reparations are needed to erase the black-white “wealth gulf” between black and white Americans.

In the conclusion of “Resurrecting the Promise,” Darity <a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf">describes</a> reparations as the monetary centerpiece of all other forms of reparations and is required to eliminate the wealth gap, which is the “most glaring economic indicator” of racial injustice.

<a href="https://rooseveltinstitute.org/wp-content/uploads/2020/07/RI_Report_ResurrectingthePromiseof40Acres_202005.pdf"><img class="aligncenter wp-image-1294" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Screen-Shot-2021-04-15-at-8.51.45-PM.png" alt="" width="500" height="646" /></a>

Following the publication of the paper, Darity announced in a <a href="https://www.dukechronicle.com/article/2020/12/why-studying-inequality-matters-minor-ineuality-studies-samuel-dubois-cook">letter</a> for The Chronicle that he will oversee the recently added “Minor in Inequality Studies” alongside history professor Malachi Hacohen, and adjunct instructor of education Adam Hollowell.

<a href="https://www.dukechronicle.com/article/2020/12/why-studying-inequality-matters-minor-ineuality-studies-samuel-dubois-cook"><img class="aligncenter wp-image-1296" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Screen-Shot-2021-04-15-at-9.18.38-PM.png" alt="" width="400" height="396" /></a>

According to the Duke University website, this field of study is <a href="https://socialequity.duke.edu/inequality-studies-minor/">offered</a> for students interested in studying, “causes and consequences of inequality and pursue research around issues of social equity across a range of social science methods.”

Darity <a href="https://www.dukechronicle.com/article/2020/12/why-studying-inequality-matters-minor-ineuality-studies-samuel-dubois-cook">states</a> in the letter that inequality is interlaced in the “modern world” and reinforces “racism, sexism, colorism and other forms of discrimination.”

<img class="aligncenter wp-image-1293 size-large" src="https://backend.professorwatchlist.org/wp-content/uploads/2021/04/Copy-of-PWL-Quote-Template-2021-04-15T204952.321-e1618545028234-1024x348.png" alt="" width="580" height="197" />

Darity further <a href="https://www.dukechronicle.com/article/2020/12/why-studying-inequality-matters-minor-ineuality-studies-samuel-dubois-cook">states</a> in the letter that he hopes that students will “acquire a rigorous and analytical understanding of social inequality” to apply to their careers after they graduate.

The Professor Watchlist Team reached out to Darity for comment regarding:
<ul>
 	<li style="font-weight: 400;" aria-level="1">His paper for the Roosevelt Institute titled, Resurrecting the Promise of 40 Acres, in which Darity calls for $12 trillion in reparations for the descendants of slaves.</li>
 	<li style="font-weight: 400;" aria-level="1">Darity’s statement that the wealth gulf is the most glaring indicator of racial injustice.</li>
 	<li style="font-weight: 400;" aria-level="1">Darity’s comparison between paying reparations to the descendants of slaves to that of Germany paying reparations to Holocaust victims.</li>
 	<li style="font-weight: 400;" aria-level="1">Darity’s statement that inequality is inherent in our institutions and reinforces "racism, sexism, colorism, and other forms of discrimination."</li>
</ul>
Professor Darity responded with the following statement:

“Apart from your various spelling and grammatical errors, basically the first three statements you attribute to me are correct. I don't recall being directly quoted using the language in the fourth item. Also, in the second statement to be precise, my position is the "black-white wealth gulf is the most glaring economic indicator of racial injustice in the United States." I consider it a badge of honor to be considered for your McCarthyist Watchlist. Keep watching.” - Professor William Darity, Jr.

&nbsp;
Parents and Students may contact Duke University at (919) 684-8111 
Updated - Spring, 2021

<a href="https://divinity.duke.edu/faculty/robyn-henderson-espinoza" target="_blank" rel="noopener">Robyn Henderson-Espinoza</a>—who now goes by the name Roberto Che Espinoza—is a Consulting Faculty Member at Duke Divinity School, a <a href="https://www.umc.org/en/schools/seminaries" target="_blank" rel="noopener">seminary affiliated with the United Methodist Church</a>. She identifies as a “non-binary, trans-queer, Latinx” and was named one of the “<a href="https://www.americanprogress.org/article/10-faith-leaders-watch-2018/" target="_blank" rel="noopener">10 Faith Leaders to Watch in 2018</a>” by the Center for American Progress.

Espinoza describes her work as <a href="https://www.npr.org/2022/09/17/1123629725/some-christians-are-using-sacred-texts-to-embrace-a-broader-understanding-of-gen" target="_blank" rel="noopener">bringing heaven to earth</a> by studying a “brown Palestinian Jew who was executed by the Roman Empire.” Much of her ministry intertwines biblical doctrine with left-wing social movements. 

Although an ordained minister, Espinoza appears to deny the divinity of Jesus Christ. In an article titled, “Decolonizing Jesus and his Teachings,” Espinoza offers <a href="https://www.ourcollectivebecoming.com/p/decolonizing-jesus-and-his-teachings" target="_blank" rel="noopener">a course about “decolonizing” Jesus</a> and his “myths and teachings that have been institutionalized.” An accompanying meme of a “Colonizer Jesus” disputes that Jesus “died for your sins.” 

<img class="aligncenter wp-image-2697 size-full" src="https://backend.professorwatchlist.org/wp-content/uploads/2022/12/Screen-Shot-2022-12-08-at-4.27.24-PM-e1670542089827.png" alt="" width="592" height="597" />

&nbsp;

In a separate interview, Espinoza further describes herself as a “public theologian” that seeks to <a href="https://vimeo.com/242163779?embedded=true&amp;source=vimeo_logo&amp;owner=70227614" target="_blank" rel="noopener">“de-emphasize” biblical text</a> to engage in “harm reduction” of communities marginalized by the Church. To accomplish this, Espinoza amplifies the voices of queer and transgender persons whom she alleges have been harmed by Scripture. 

<iframe src="https://player.vimeo.com/video/242163779?h=6398d42ded" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

An organization led by Espinoza—the “<a href="https://activistheology.com/" target="_blank" rel="noopener">Activist Theology Program</a>”—offers an “<a href="https://activistheology.com/unraveling-whiteness/" target="_blank" rel="noopener">unraveling whiteness</a>” course for “white bodies” who wish to dismantle their white supremacy. A portion of the class proceeds will be considered a “reparations tax” and paid towards a “BIPOC” organization. 

On her <a href="https://twitter.com/irobyn" target="_blank" rel="noopener">Twitter account</a>, Espinoza alleges that all white Americans benefit from white supremacy and even claims that “whiteness” isn’t a race. 
<blockquote class="twitter-tweet">
I'm finding that a lot of white folks are quick to say racism but can't bring themselves to talk about or identify with the ways in which white supremacy is at play and their benefitting from it. <a href="https://t.co/CWJbsDJnQw" target="_blank" rel="noopener">https://t.co/CWJbsDJnQw</a>
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1278368862287904769?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">July 1, 2020</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
<blockquote class="twitter-tweet">
True; it isn't a race, but whiteness embodies a pernicious logic of dominance that accelerates values &amp; practices that fortify hegemonic systems. I'm just suggesting that our anti-racism education be framed in a way that acknowledges what whiteness is all about.
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1358245205032505353?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 7, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

&nbsp;

Espinoza, who is half-Latino, writes that she must work to undo her white supremacy every day. 
<blockquote class="twitter-tweet">
As a Transqueer Latinx, public theologian, &amp; scholar, I am spending time w <a href="https://twitter.com/xroadsorg?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">@xroadsorg</a>. Even though I identify as a person of color, I am conscripted into the ideology of white body supremacy &amp; participate in technologies of racism. I have to undo these tentacles every day!
— Dr. Roberto Che Espinoza ✊🏽 (@irobyn) <a href="https://twitter.com/irobyn/status/1358096647989972995?ref_src=twsrc%5Etfw" target="_blank" rel="noopener">February 6, 2021</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Espinoza opposes what she describes as “supremacy culture” within the Christian Church. <a href="https://juicyecumenism.com/2021/08/11/robyn-henderson-espinoza/" target="_blank" rel="noopener">During a lecture at Boston University</a>, she defined this as a Church tethered to “race, economics, and the military war machine.” Espinoza further claims that a lack of “life-affirming systems” by Christians leads to a culture of “white supremacy and capitalism and violence.”  

“...we don’t know how to be responsible agents in the world, which is why we get evangelical theology where a White man can have a bad day and go kill a handful of people.” 

In a separate, self-promotional video, she further claims the “religion” of the United States is white nationalism. Espinoza describes her own beliefs as “activist theology,” or the unification of progressive movements with biblical theologies. 

<iframe src="https://player.vimeo.com/video/277313737?h=c2091c3cd5" width="640" height="360" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

Elsewhere, Espinoza defines activist theology as an offshoot of “liberation theology,” which is the<a href="https://www.acton.org/pub/commentary/2008/04/02/marxist-roots-black-liberation-theology" target="_blank" rel="noopener"> ideological godchild of Marxism</a>. The theory grew out of <a href="https://thefederalist.com/2020/10/12/5-major-reasons-liberation-theology-is-terrible-theology/" target="_blank" rel="noopener">left-leaning Churches and social movements in the 1960s.</a> Adherents promote the “liberation” of oppressed groups from economic or social oppression, namely that of systemic racism.  

During her speech at a “<a href="https://www.ourcollectivebecoming.com/p/becoming-as-praxis" target="_blank" rel="noopener">Theology Beer Camp</a>,” Espinoza further defined activist theology as connecting “God-Talk” to the world’s contexts of “race, class, gender, sexuality, sex, and ability.” She calls on those in attendance to take a critical stance to fight “white supremacy and neo-fascism” in the Church. 

Espinoza deemphasizes God and religious texts in favor of progressive actions and self-affirmation throughout her work. “I don’t care what you believe,” she stated in the same speech, “I care about how you live your life. I care about your actions in the world.” 

In a separate article for her Substack, Espinoza declares that she has “no use for god” and <a href="https://www.ourcollectivebecoming.com/p/leaving-religion-for-a-better-world" target="_blank" rel="noopener">calls on her readers to define their meaning and build the world they want to see:</a> 

“...but what if Nietzsche was right that God is dead?....What if making meaning is the religion of today? What if that is how we build a new world?” 

The Professor Watchlist Team has reached out to Espinoza for comment. This profile will be updated accordingly. 

&nbsp;
Published - December 8th, 2022.

<a href="https://scholars.duke.edu/person/tracie.canada">Tracie Canada</a> is an Assistant Professor of Cultural Anthropology at Duke University. According to her biography, she studies the “lived experiences of black college football players” and how “institutional systems and everyday spaces order, discipline, and enact violence against Black players.” 

In an article for Scientific American, Canada argues that black men <a href="https://web.archive.org/web/20230106195655/https://www.scientificamerican.com/article/damar-hamlins-collapse-highlights-the-violence-black-men-experience-in-football/" target="_blank" rel="noopener">disproportionately suffer injuries in NFL</a> due to the league’s connection to the slave trade. 

The article was published just days after Buffalo Bills Safety Damar Hamlin <a href="https://sports.yahoo.com/bills-s-damar-hamlin-discharged-from-cincinnati-hospital-1-week-after-terrifying-collapse-201301750.html" target="_blank" rel="noopener">suffered a cardiac arrest</a> during a January 2023 game. Canada writes that his injury represents the “normalized” violence black men face in the NFL. This violence is propounded, she continues, by coaches who purposefully “segregate” black men into dangerous positions on the team: 
“…through a process called racial stacking, coaches racially segregate athletes by playing position. These demographic discrepancies place Black athletes at a higher risk during play.”
While admitting she has not studied the injury rates white players suffer, Canada compares the NFL to a “plantation field.” She states that similar to slavery, black bodies are exploited to the point of injury for the entertainment of spectators. 

“On these playing fields, ones that sociologist Billy Hawkins would argue are never theoretically far from plantation fields, financial stakeholders value Black bodies for their productive potential and physical prowess. The league encourages and facilitates rigorous training and disciplining so players can execute seemingly impossible corporeal demands, all in the service of entertainment, money-making, and insatiable fandom.”

She concludes that despite consisting of 70% black men, anti-blackness in the NFL is “inescapable.” In a separate article, Canada writes that <a href="https://www.aaihs.org/anti-blackness-and-college-football/" target="_blank" rel="noopener">white supremacy is foundational</a> to the sport itself:
“...the college football system continues to rely on its foundational white supremacist ideals.”
During the Spring 2023 semester, Canada will be teaching a course titled, “Embodied Blackness.” A <a href="https://aaas.duke.edu/courses/embodied-blackness" target="_blank" rel="noopener">description of the course</a> states: 
“How is race embodied and how are bodies racialized? How do gender, sexuality, class, size, perceived beauty, and ability mutually influence embodiment? This course considers anthropological and historical studies of the body, with a critical focus on Blackness. We investigate how Black human bodies are othered, valued, dehumanized, and experienced, across time and space, with a particular focus on the United States.”
&nbsp;
Published - January 11th, 2023

<a href="https://divinity.duke.edu/faculty/wylin-d-wilson" target="_blank" rel="noopener">Wylin Wilson</a> is an Assistant Professor of Theological Ethics at Duke Divinity School. According to her biography, Wilson studies the intersection of religion, gender, and what is known as “bioethics.” 

One of Wilson’s primary duties at Duke is <a href="https://divinity.duke.edu/node/16790" target="_blank" rel="noopener">training future ministers</a> in theology, bioethics, gender studies, and, “womanist ethics.” 

The term “womanist” refers to activists who prioritize the voices and lived experiences of black women over other races, particularly in conversations about race or gender.  

In her class, “Womanist Theological Ethics,” Wilson assigns texts from the following authors:

- Katie G. Cannon, who taught that Christian perspectives are <a href="https://www.nytimes.com/2018/08/14/obituaries/katie-cannon-68-dies-lifted-black-womens-perspective-in-theology.html" target="_blank" rel="noopener">formed by white men</a>. She excoriated white churches throughout her life, accusing them of <a href="https://journals.sagepub.com/doi/full/10.1177/0020964319876578" target="_blank" rel="noopener">upholding white supremacy</a>. 

- Emile M. Townes, who accuses the feminist movement of only validating the experiences of “<a href="https://ir.vanderbilt.edu/bitstream/handle/1803/8226/Townes-WomanistTheology.pdf?isAllowed=y&amp;sequence=1#:~:text=WOMANIST%20THEOLOGY%20is%20a%20form,are%20seen%20as%20theological%20problems" target="_blank" rel="noopener">white, middle-class women</a>.”

- Jacquelyn Grant, author of “White Women’s Jesus.” The book <a href="https://www.amazon.com/White-Womens-Christ-Black-Jesus/dp/1555403034" target="_blank" rel="noopener">critiques Christianity and Jesus Christ as “problematic”</a> because both are not relatable to “non-white and non-western women.” 

Students must also read, “White Too Long,” which depicts Christianity as a “<a href="https://www.simonandschuster.com/books/White-Too-Long/Robert-P-Jones/9781982122874" target="_blank" rel="noopener">cornerstone” of white supremacy</a>. The book alleges, “The more racist attitudes a person holds, the more likely he or she is to identify as a white Christian.”  

In a lecture at Duke, Wilson defines her work in “bioethics” as training healthcare professionals to embrace a “liberating praxis” and “live out certain virtues” when treating patients.
<iframe title="YouTube video player" src="https://www.youtube.com/embed/F9B8MJi_CYI" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

She further emphasizes the necessity of “womanist bioethics” for doctors to correct the “default center” of “white, male, middle-class, secular, and privileged” healthcare  or mainstream bioethics.  

<iframe title="YouTube video player" src="https://www.youtube.com/embed/APg1SPcv4jM" width="560" height="315" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

&nbsp;

During a separate <a href="https://www.youtube.com/watch?v=Ku_TYS2cd2U&amp;ab_channel=Events%40Valpo" target="_blank" rel="noopener">lecture at Valparaiso University</a>, she claims racism, slavery and discrimination are omnipresent in American society, as the past “is not dead.” Wilson further claims that a fact of American life remains that race is inseparable from religion. 

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2023/03/WylinWilson-_Race-and-Religion-are-inseparable._-.mp4"][/video]

&nbsp;

Racism, Wilson continues, is a driving factor of racial health disparities, as black Americans were historically mistreated by doctors. Wilson states this “communal trauma” makes a “rational” person like herself afraid to go to the doctor because so many have implicit bias.  

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2023/03/My-Movie-1.mp4"][/video]

&nbsp;

Shortly thereafter, Wilson claims that her communal memory makes her fearful of being murdered by police, as she was taught at a young age that “cops are dangerous, they kill black people.”

[video width="1280" height="720" mp4="https://backend.professorwatchlist.org/wp-content/uploads/2023/03/Wylin-Wilson-_These-Cops-Kill-Black-People.mp4"][/video]

&nbsp;

Wilson further teaches a course titled “Transhumanism/XTheoL/Embodmnt.” <a href="https://divinity.duke.edu/courses/transhumanismxtheolembodmnt" target="_blank" rel="noopener">The description states</a> that “embodiment is incomplete, unsound, and limited by frailty, mortality, and illness,” and explores transhumanism in a Christian-centered response.

&nbsp;
Published - March 20, 2023

Robyn Henderson-Espinoza

screenshot-2025-02-12-at-3-17-47-pm

Screenshot 2025-02-12 at 3.17.47 PM

<a href="https://search.asu.edu/profile/1256527" target="_blank" rel="noopener">Lela Rankin</a> is a professor in the Arizona State University School of Social Work, Tucson. According to her faculty profile, “Rankin’s scholarship focuses on preventive interventions for children and families, particularly in vulnerable populations.”
According to a January report from the <a href="https://www.thecollegefix.com/maternal-instinct-is-socially-constructed-myth-arizona-state-u-professor-says/">College Fix</a>, in a lecture Rankin claimed that the maternal instinct is a fabricated myth with no biological reality. 
“[T]his idea of this maternal instinct, it struck me as potentially problematic because it really places the primacy on biological mothers, and then it relegates other people…to essentially secondary babysitters or assistants, right?”
The claims in this lecture are based on  research that can be found in a <a href="https://www.sciencedirect.com/science/article/abs/pii/S0277953624006257#:~:text=We%20did%20not%20find%20empirical,knowledge%20strengthened%20attachment%20over%20time." target="_blank" rel="noopener">study</a> Rankin co-authored with Haley G. Krouskop b, Maryanne L. Fisher.
In the study, titled “Mother-infant attachment from the perspective of young mothers: Does the data support a maternal instinct?,” the authors claim the following:
<ul>
<li style="font-weight: 400;" aria-level="1">“We did not find empirical evidence to support an innate maternal instinct.•</li>
<li style="font-weight: 400;" aria-level="1">Young mothers&#8217; qualitative experiences with attachment at birth were diverse.</li>
<li style="font-weight: 400;" aria-level="1">Physical touch-based parenting and parental stress impacted the bonding experience.</li>
<li style="font-weight: 400;" aria-level="1">Reciprocity and parenting confidence/knowledge strengthened attachment over time.</li>
<li style="font-weight: 400;" aria-level="1">Mothers developed an “instinct” through repetitive interactions with their infant.”</li>
</ul>
Further addressing the above points, the authors find that no maternal instinct is inherent during the processes of pregnancy and childbirth; rather, a mother infant connection is developed after birth during childcare:
“Despite diverse experiences with felt attachment at birth, all mothers perceived that the mother-infant connection was influenced by contextual factors after birth and was strengthened over time with more care-taking experience. ​​This suggests that mothers likely developed a ‘maternal instinct’ through repetitive interaction with their infant as the primary caretaker rather than a genetic predisposition to be superior nurturing parents.”
In the article’s conclusion, the authors maintain that caregiving and nurturing behaviors are a necessity and should be present during pregnancy or right at childbirth. They cite British psychoanalyst John Bowlby’s concept of attachment theory, among other theorists, in an attempt to backup their claims:  
“If mothers possess an innate instinct for the purposes of bonding, breastfeeding, and other caregiving behaviors… then arguably this instinct should be felt during pregnancy or at childbirth.”
Published &#8211; February 12, 2025

screen-shot-2020-09-30-at-5-53-11-pm

Screen Shot 2020-09-30 at 5.53.11 PM

Arizona State University Professor David Boyles—who <a href="https://angelictroublemakers.substack.com/p/queer-joy-summer-planting-3-promote" target="_blank" rel="noopener">wrote</a>, “Sex education is a topic I’ve been obsessed with for a while”—appeared to physically assault a Turning Point USA Frontlines cameraman.  

TPUSA’s Frontlines team confronted Boyles after <a href="https://azfreenews.com/2023/09/meet-the-asu-professor-behind-arizonas-drag-queen-story-hour/" target="_blank" rel="noopener">learning</a> that he founded the Arizona chapter of Drag Queen Story Hour. Boyles refused to respond to the Frontlines reporter who asked how long he’d had the obsession with sex education and why he felt children should be exposed to drag queens.

The video of Boyles assaulting the cameraman can be viewed below:
<blockquote class="twitter-tweet">
🚨ASU Professor assaults TPUSA cameraman, caught on video 🚨
Our TPUSA Frontlines reporter tried to ask self-professed “sex education obsessed” queer ASU Professor David Boyles, a few simple questions. Refusing to answer, our cameras caught the exact moment Mr. Boyles assaulted,… <a href="https://t.co/YJWBEzSgRx">pic.twitter.com/YJWBEzSgRx</a>

— Turning Point USA (@TPUSA) <a href="https://twitter.com/TPUSA/status/1712691864850317436?ref_src=twsrc%5Etfw">October 13, 2023</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Security camera footage shows Boyles initiating physical contact:

<img class="alignnone size-large wp-image-3333" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/11/Screenshot-2023-11-30-at-3.39.35 PM-1024x727.png" alt="" width="640" height="454" />

Following the attack of the TPUSA staff member, Boyles posted the following statement on his <a href="https://www.facebook.com/david.boyles3" target="_blank" rel="noopener">Facebook page</a>: 

<img class="alignnone size-large wp-image-3182" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screenshot-2023-10-19-at-1.19.43-PM-1024x1022.png" alt="" width="640" height="639" />

According to<a href="https://azfreenews.com/2023/10/asu-professor-who-founded-drag-story-hour-assaults-reporter-claims-hes-victim/" target="_blank" rel="noopener"> AZ Free News</a>, “Boyles accused the TPUSA men of terrorism for filming him while asking him questions…Boyles also stated on Instagram that he was jumped from behind by the TPUSA reporter.”

AZ Free News also reported, “The <a href="https://www.azcentral.com/restricted/?return=https%3A%2F%2Fwww.azcentral.com%2Fstory%2Fnews%2Flocal%2Ftempe-breaking%2F2023%2F10%2F12%2Fasu-police-investigating-after-queer-faculty-member-assaulted-in-tempe%2F71160761007%2F" target="_blank" rel="noopener">Arizona Republic</a> claimed in its headline that Boyles was targeted in a campus garage for his sexuality. The original headline read: ‘Targeted’: ASU Investigating After Queer Instructor Confronted by Turning Point USA ‘Crew.’”

12 News reports the incident from another angle as seen below:

<iframe title="ASU police investigate possible hate crime after on-campus confrontation" src="https://www.youtube.com/embed/iMZ2fCo7ky8" width="1106" height="622" frameborder="0" allowfullscreen="allowfullscreen"></iframe>

Turning Point USA said in a statement:
 Our team fully intends to share this footage with local law enforcement, and if our cameraman decides to press criminal charges against Professor Boyle, we will fully support that decision. @FrontlinesTPUSA
&nbsp;
Updated - October 19, 2023
____________________
<a href="https://search.asu.edu/profile/280652" target="_blank" rel="noopener">David Boyles</a> is a Professor of English Writing at Arizona State University (ASU). His “areas of expertise” include but are not limited to “Rhetoric,” “Public Communication,” and “Gender Studies.”

<a href="https://azfreenews.com/2023/09/meet-the-asu-professor-behind-arizonas-drag-queen-story-hour/" target="_blank" rel="noopener">AZ Free News</a> featured Boyles in an article titled “Meet the ASU Professor Behind Arizona’s Drag Queen Story Hour.” The source writes:

“Boyles established Drag Queen Story Hour-Arizona in 2019, a chapter of the national Drag Queen Story Hour organization…Boyles has been featured in several ‘The Art of Drag’ events alongside one of his drag queen storytellers…The most recent event occurred on Wednesday [September 20, 2023].  During the <a href="https://youtu.be/RN0Bou3wmxk" target="_blank" rel="noopener">presentation</a>, Boyles said that the notion that drag shows are harmful to children was a ‘myth.’ He also said that drag queens have been long considered the leaders of LGBTQ+ communities.”

During “<a href="https://youtu.be/RN0Bou3wmxk" target="_blank" rel="noopener">The Art of Drag</a>” talk, Boyles claimed Drag Queen Story Hour-Arizona has been “targeted by acts of violence” and “neo-Nazis showing up to disrupt events.” He also presented what he believed to be the beginning of drag culture in America using the newspaper clip featured below:

<img class="aligncenter wp-image-3168" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/Screenshot-2023-10-03-at-9.54.23-AM-1024x551.png" alt="" width="800" height="430" />

<img class="size-large wp-image-3174 aligncenter" src="https://backend.professorwatchlist.org/wp-content/uploads/2023/10/PWL-QUOTES-3-e1696519570326-1024x737.jpg" alt="" width="640" height="461" />

On May 16, 2023, Boyles <a href="https://angelictroublemakers.substack.com/p/queer-joy-summer-planting-3-promote" target="_blank" rel="noopener">published a blog</a> - “Queer Joy Summer Planting #3: Promote Radical Queer Sex Education” - in which he stated he was “trying to plant more queer joy in the world.” He also said:

“Sex education is a topic I’ve been obsessed with for a while…In 2021, I did a three-part ‘<a href="https://angelictroublemakers.substack.com/p/queering-sex-ed-part-i" target="_blank" rel="noopener">Queering Sex Ed</a>’ series on the history of sex education in America and the ways in which it has traditionally erased queer people, as well as the ways in which queer people have resisted this erasure and cared for their communities by creating their own sex ed underground.”

In the “Queer Sex Ed” blog, Boyles also wrote that sex education has been traditionally racist since “black people and immigrants were typically viewed as being sexually promiscuous and aggressive and sex education was designed to keep good white kids from being ‘infected’ by them.”

In <a href="https://lookoutphx.substack.com/p/bomb-threat-made-against-children" target="_blank" rel="noopener">another publication</a> promoting his Drag Queen Story Hour initiative, Boyles said:

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Published October 3, 2023
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<a href="https://search.asu.edu/profile/1256527" target="_blank" rel="noopener">Lela Rankin</a> is a professor in the Arizona State University School of Social Work, Tucson. According to her faculty profile, “Rankin’s scholarship focuses on preventive interventions for children and families, particularly in vulnerable populations.”

According to a January report from the <a href="https://www.thecollegefix.com/maternal-instinct-is-socially-constructed-myth-arizona-state-u-professor-says/">College Fix</a>, in a lecture Rankin claimed that the maternal instinct is a fabricated myth with no biological reality. 

“[T]his idea of this maternal instinct, it struck me as potentially problematic because it really places the primacy on biological mothers, and then it relegates other people…to essentially secondary babysitters or assistants, right?”

The claims in this lecture are based on  research that can be found in a <a href="https://www.sciencedirect.com/science/article/abs/pii/S0277953624006257#:~:text=We%20did%20not%20find%20empirical,knowledge%20strengthened%20attachment%20over%20time." target="_blank" rel="noopener">study</a> Rankin co-authored with Haley G. Krouskop b, Maryanne L. Fisher.

In the study, titled “Mother-infant attachment from the perspective of young mothers: Does the data support a maternal instinct?,” the authors claim the following:
<ul>
 	<li style="font-weight: 400;" aria-level="1">“We did not find empirical evidence to support an innate maternal instinct.•</li>
 	<li style="font-weight: 400;" aria-level="1">Young mothers' qualitative experiences with attachment at birth were diverse.</li>
 	<li style="font-weight: 400;" aria-level="1">Physical touch-based parenting and parental stress impacted the bonding experience.</li>
 	<li style="font-weight: 400;" aria-level="1">Reciprocity and parenting confidence/knowledge strengthened attachment over time.</li>
 	<li style="font-weight: 400;" aria-level="1">Mothers developed an “instinct” through repetitive interactions with their infant.”</li>
</ul>
Further addressing the above points, the authors find that no maternal instinct is inherent during the processes of pregnancy and childbirth; rather, a mother infant connection is developed after birth during childcare:

“Despite diverse experiences with felt attachment at birth, all mothers perceived that the mother-infant connection was influenced by contextual factors after birth and was strengthened over time with more care-taking experience. ​​This suggests that mothers likely developed a ‘maternal instinct’ through repetitive interaction with their infant as the primary caretaker rather than a genetic predisposition to be superior nurturing parents.”

In the article’s conclusion, the authors maintain that caregiving and nurturing behaviors are a necessity and should be present during pregnancy or right at childbirth. They cite British psychoanalyst John Bowlby’s concept of attachment theory, among other theorists, in an attempt to backup their claims:  

“If mothers possess an innate instinct for the purposes of bonding, breastfeeding, and other caregiving behaviors… then arguably this instinct should be felt during pregnancy or at childbirth.”
Published - February 12, 2025